Wow! Catholics venerate not worship but you do not want to believe that so you go to scripture verses that you think show your point of the argument. Yet you then show that Catholics will venerate Protestants. I am amazed. Yet you do not call that worship only in the Catholic sense.
What is a graven image? God had Moses put Angelic statues on The Ark of the Covenant. The temple in Jerusalem had images all over the place. I guess it must be in a certain context.
Posture in Prayer, Veneration and Worship
Deut. 5:9 - God's command, "you shall not bow down to them" means "do not worship them." But not all bowing is worship. Here God's command is connected to false worship.
Rev. 3:9 - Jesus said people would bow down before the faithful members of the church of Philadelphia. This bowing before the faithful is not worship, just as kissing a picture of a family member is not worship.
Gen. 19:1 - Lot bowed down to the ground in veneration before two angels in Sodom.
Gen. 24:52 - Abraham's servant bowed himself to the earth before the Lord.
Gen. 42:6 - Joseph's brothers bow before Joseph with the face to the ground.
Jos. 5:14 - Joshua fell to the ground prostrate in veneration before an angel.
1 Sam. 28:14 - Saul bows down before Samuel with his face to the ground in honor and veneration.
1 Kings 1:23 - the prophet Nathan bows down before King David.
2 Kings 2:15 - the sons of the prophets bow down to Elisha at Jericho.
1 Chron. 21:21 - Ornan the Jebusite did obeisance to king David with his face to the ground.
1 Chron. 29:20 - Israelites bowed down to worship God and give honor to the king.
2 Chron. 29:29-30 - King Hezekiah and the assembly venerate the altar by bowing down in worship before the sin offerings.
Tobit 12:16 - Tobiah and Tobit fell down to the ground in veneration before the angel Raphael.
Judith 14:7 - Achior the Ammonite kneels before Judith venerating her and praising God.
Psalm 138:2 - David bows down before God's Holy Temple.
Dan. 2:46 - the king fell down on his face paying homage to Daniel and commands that an offering be made to him.
Dan. 8:17 - Daniel fell down prostrate in veneration before the angel Gabriel.
1 Macc. 4:40,55 - Judas and the faithful fell face down to the ground to praise heaven and worship God.
2 Macc. 10:4,26; 13:12 - Maccabeus and his followers fall down prostrate praying to God.
. Images and Statues
Deut. 4:15 - from this verse, Protestants say that since we saw "no form" of the Lord, we should not make graven images of Him.
Deut. 4:16 - of course, in early history Israel was forbidden to make images of God because God didn't yet reveal himself visibly "in the form of any figure."
Deut. 4:17-19 - hence, had the Israelites depicted God not yet revealed, they might be tempted to worship Him in the form of a beast, bird, reptile or fish, which was a common error of the times.
Exodus 3:2-3; Dan 7:9; Matt. 3:16; Mark 1:10; Luke 3:22; John 1:32; Acts 2:3- later on, however, we see that God did reveal himself in visible form (as a dove, fire, etc).
Deut. 5:8 - God's commandment "thou shall not make a graven image" is entirely connected to the worship of false gods. God does not prohibit images to be used in worship, but He prohibits the images themselves to be worshiped.
Exodus 25:18-22; 26:1,31 - for example, God commands the making of the image of a golden cherubim. This heavenly image, of course, is not worshiped by the Israelites. Instead, the image disposes their minds to the supernatural and draws them to God.
Num. 21:8-9 - God also commands the making of the bronze serpent. The image of the bronze serpent is not an idol to be worshiped, but an article that lifts the mind to the supernatural.
I Kings 6:23-36; 7:27-39; 8:6-67 - Solomon's temple contains statues of cherubim and images of cherubim, oxen and lions. God did not condemn these images that were used in worship.
2 Kings 18:4 - it was only when the people began to worship the statue did they incur God's wrath, and the king destroyed it. The command prohibiting the use of graven images deals exclusively with the false worship of those images.
1 Chron. 28:18-19 - David gives Solomon the plan for the altar made of refined gold with a golden cherubim images. These images were used in the Jews' most solemn place of worship.
2 Chron. 3:7-14 - the house was lined with gold with elaborate cherubim carved in wood and overlaid with gold.
This is the Vision That Ezekiel has from God!
THE HEAVENLY TEMPLE HAS CARVINGS AND IMAGES. Meaning in Heaven:
EZEKIEL 41: 17 In the space above the outside of the entrance to the inner sanctuary and on the walls at regular intervals all around the inner and outer sanctuary 18 were carved cherubim and palm trees. Palm trees alternated with cherubim. Each cherub had two faces: 19 the face of a human being toward the palm tree on one side and the face of a lion toward the palm tree on the other. They were carved all around the whole temple. 20 From the floor to the area above the entrance, cherubim and palm trees were carved on the wall of the main hall.
Ezek. 41:15 - Ezekiel describes graven images in the temple consisting of carved likenesses of cherubim. These are similar to the images of the angels and saints in many Catholic churches.
Col. 1:15 - the only image of God that Catholics worship is Jesus Christ, who is the "image" (Greek "eikon") of the invisible God.
http://www.scripturecatholic.com/sacramentals.html
Discuss the issues all you want, but do not make it personal.
But, its pretty clear that the Scriptures are obviously not good enough so I'll try to point you towards what these guys had to say (and its only a small sampling btw):
“They style themselves Gnostics. They also possess images, some of them painted, and others formed from different kinds of material; while they maintain that a likeness of Christ was made by Pilate at that time when Jesus lived among them. They [Gnostics] crown these images, and set them up along with the images of the philosophers of the world that is to say, with the images of Pythagoras, and Plato, and Aristotle, and the rest. They have also other modes of honouring these images, after the same manner of the Gentiles.” -Irenaeus, Against Heresies 1.25.6
“But it is clear to every one that piety, which teaches to worship and honour, is the highest and oldest cause; and the law itself exhibits justice, and teaches wisdom, by abstinence from sensible images, and by inviting to the Maker and Father of the universe.” -Clement ofAlexandria, The Stromata 2.18
“…as Moses ages before enacted expressly, that neither a graven, nor molten, nor moulded, nor painted likeness should be made; so that we may not cleave to things of sense, but pass to intellectual objects: for familiarity with the sight disparages the reverence of what is divine; and to worship that which is immaterial by matter, is to dishonour it by sense.” "For how could he have known Moses and Elias, except (by being) in the Spirit? People could not have had their images, or statues, or likenesses; for that the law forbade.”" -Tertullian, Against Marcion 4.22
“So we would now make a remark about the arts of the theatre, about the things also whose authors in the names we execrate. We know that the names of the dead are nothing, as are their images; but we know well enough, too, who, when images are set up, under these names carry on their wicked work, and exult in the homage rendered to them, and pretend to be divine-none other than spirits accursed, than devils.” -Tertullian, The Shows 10
"Moreover, I have heard that certain persons have this grievance against me: When I accompanied you to the holy place called Bethel, there to join you in celebrating the Collect, after the use of the Church, I came to a villa called Anablatha and, as I was passing, saw a lamp burning there. Asking what place it was, and learning it to be a church, I went in to pray, and found there a curtain hanging on the doors of the said church, dyed and embroidered. It bore an image either of Christ or of one of the saints; I do not rightly remember whose the image was. Seeing this, and being loth that an image of a man should be hung up in Christ's church contrary to the teaching of the Scriptures, I tore it asunder and advised the custodians of the place to use it as a winding sheet for some poor person. They, however, murmured, and said that if I made up my mind to tear it, it was only fair that I should give them another curtain in its place. As soon as I heard this, I promised that I would give one, and said that I would send it at once. Since then there has been some little delay, due to the fact that I have been seeking a curtain of the best quality to give to them instead of the former one, and thought it right to send to Cyprus for one. I have now sent the best that I could find, and I beg that you will order the presbyter of the place to take the curtain which I have sent from the hands of the Reader, and that you will afterwards give directions that curtains of the other sort-opposed as they are to our religion-shall not be hung up in any church of Christ. A man of your uprightness should be careful to remove an occasion of offence unworthy alike of the Church of Christ and of those Christians who are committed to your charge.” -Epiphanius, Bishop of Salamis, The Letters of St. Jerome 51.9