If you think that Satan cannot perform *wondrous* works or perform apparent miracles to deceive people, you are in dangerous territory, in great danger of being deceived and led astray.
That’s why it’s critical to compare any claim of supernatural events, to the rock solid authority of Scripture to see if it fits and is from God or not. Since we are commanded to pray only to God and divination and necromancy are forbidden this nun opened herself up to deception by Satan by praying to JPII, who is incapable of answering ANY prayer.
Whatever this nun prayed to was NOT JPII.
But if Satan can get mileage out of it by enticing others to pray to someone besides God, then I wouldn’t be surprised that he wouldn’t mind if someone were healed here on this earth, if it ultimately guaranteed them a spot in hell for eternity.
Read The Screwtape Letters sometime.
Pharoah’s magicians imitated some of the miracles that Moses performed, and THEY certainly weren’t from God.
Matthew 7:21-23 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’
Mark 13:21-23 And then if anyone says to you, ‘Look, here is the Christ!’ or ‘Look, there he is!’ do not believe it. For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. But be on guard; I have told you all things beforehand.
Revelation 13:7-18 Then I saw another beast rising out of the earth. It had two horns like a lamb and it spoke like a dragon. It exercises all the authority of the first beast in its presence, and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. It performs great signs, even making fire come down from heaven to earth in front of people, and by the signs that it is allowed to work in the presence of the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived. And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain. Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead, so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666.
Somehow they think they're immune to such deception....that because they adhere to the catholic church and vatican they are not a target. Again, satan goes about ...."seeking" whom he may devour. He can spot his targets and if they're dabbling with mystical things they ARE definately so.
I didn't say "wondrous works", I said miracles.
CCC - 156 What moves us to believe is not the fact that revealed truths appear as true and intelligible in the light of our natural reason: we believe "because of the authority of God himself who reveals them, who can neither deceive nor be deceived". So "that the submission of our faith might nevertheless be in accordance with reason, God willed that external proofs of his Revelation should be joined to the internal helps of the Holy Spirit." Thus the miracles of Christ and the saints, prophecies, the Church's growth and holiness, and her fruitfulness and stability "are the most certain signs of divine Revelation, adapted to the intelligence of all"; they are "motives of credibility" (motiva credibilitatis), which show that the assent of faith is "by no means a blind impulse of the mind".
CCC - 2003 Grace is first and foremost the gift of the Spirit who justifies and sanctifies us. But grace also includes the gifts that the Spirit grants us to associate us with his work, to enable us to collaborate in the salvation of others and in the growth of the Body of Christ, the Church. There are sacramental graces, gifts proper to the different sacraments. There are furthermore special graces, also called charisms after the Greek term used by St. Paul and meaning "favor," "gratuitous gift," "benefit." Whatever their character - sometimes it is extraordinary, such as the gift of miracles or of tongues - charisms are oriented toward sanctifying grace and are intended for the common good of the Church. They are at the service of charity which builds up the Church.