Translation please.
The famous Swiss Protestant theologian Karl Barth wrote:
As Christians and theologians, we do not reject the description of Mary as the “Mother of God,” but in spite of its being overloaded by the so-called Mariology of the Roman Catholic Church, we affirm and approve of it as a legitimate expression of Christological truth. . . . The description of Mary as the “Mother of God” was and is sensible, permissible and necessary as an auxiliary Christological proposition.
(Church Dogmatics, I, 2, Edinburgh: T. & T. Clark, 1963, 138)
The Protestant Reformed scholar Max Thurian observed:
Whatever may be the position theologically that one may take today on the subject of Mariology, one is not able to call to one’s aid “reformed tradition” unless one does it with the greatest care . . . the Marian doctrine of the Reformers is consonant with the great tradition of the Church in all the essentials and with that of the Fathers of the first centuries in particular . . .
In regard to the Marian doctrine of the Reformers, we have already seen how unanimous they are in all that concerns Mary’s holiness and perpetual virginity. Whatever the theological position which we may hold today, in regard to the Immaculate Conception and Assumption of Mary it is right to know, perhaps to our great surprise, that these two Catholic dogmas were accepted by certain Reformers, not of course in their present form but certainly in the form that was current in their day.
(Mary: Mother of all Christians, tr. Neville B. Cryer, New York: Herder & Herder, 1963, 77, 197)
The well-known Lutheran theologian Friedrich Heiler thought that the Marian doctrines were greatly minimized or abandoned by later Protestants because of:
. . . the spirit of the enlightenment with its lack of understanding of mystery, and especially of the mystery of the Incarnation, which in the 18th century began the work of destruction.
( “Die Gottesmutter im Glauben und Beten der Jahrhunderte,” Hochkirche 13 [1931], 200)
Another Lutheran scholar, Basilea Schlink, believes that:
. . . the majority of us have drifted away from the proper attitude towards her, which Martin Luther had indicated to us on the basis of Holy Scripture ... [partially due to the rise of Rationalism which] has lost the sense of the sacred. In Rationalism man sought to comprehend everything, and that which he could not comprehend he rejected. Because Rationalism accepted only that which could be explained rationally, Church festivals in honor of Mary and everything else reminiscent of her were done away with in the Protestant Church. All biblical relationship to the Mother Mary was lost, and we are still suffering from this heritage.
When Martin Luther bids us to praise the Mother Mary, declaring that she can never be praised enough as the noblest lady and, after Christ, the fairest gem in Christendom, I must confess that for many years I was one of those who had not done so, although Scripture says that henceforth all generations would call Mary blessed [Luke 1:48]. I had not taken my place among these generations.
(Mary, the Mother of Jesus, London: Marshall Pickering, 1986, 114-115)
And the Anglican A. Lancashire states:
A rejection of Mariology must inevitably lead to a rejection of orthodox Christology. ... Devotion to Mary, far from leading men away from Christ, draws the Church into a deeper recognition of the mystery of God’s loving activity directed towards man in Christ.
(Born of the Virgin Mary, London: The Faith Press, 1962, 142-143)
From http://socrates58.blogspot.com/2006/06/counter-reply-martin-luthers-mariology.html
Are you asking because you, although admittedly raised a Catholic, really do not know or are you just trying to stir up trouble...let us pray. For many of us it is more familiar than the "adios" referenced by the mod.