[boatbums]

So...what is the opinion on what Jesus read from when he went into the synagogues? Something tells me they probably used Hebrew scriptures and not Greek. For example:

Luke 4:15-22 (New King James Version)

15 And He taught in their synagogues, being glorified by all. 16 So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read. 17 And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written: 18 “ The Spirit of the LORD is upon Me, Because He has anointed Me To preach the gospel to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives And recovery of sight to the blind, To set at liberty those who are oppressed; 19 To proclaim the acceptable year of the LORD.” 20 Then He closed the book, and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him. 21 And He began to say to them, “Today this Scripture is fulfilled in your hearing.” 22 So all bore witness to Him, and marveled at the gracious words which proceeded out of His mouth. And they said, “Is this not Joseph’s son?”

[HarleyD]

And Paul. After all, Paul himself claims to be "a Hebrew among Hebrews". Certainly he must have quoted extensively from the Hebrew text. And there is another example. Please consider this text:

Joh 18:5 They answered him, "Jesus of Nazareth." Jesus said to them, "I am he." Judas, who betrayed him, was standing with them.

Joh 18:6 When Jesus said to them, "I am he," they drew back and fell to the ground.

Here is what John Gill states about this interesting passage:

Joh 18:6 As soon then as he had said unto them I am he,.... Immediately upon his speaking these words, which were delivered with so much majesty and authority, and were attended with such a divine power:

they went backward, and fell to the ground; they were confounded, surprised, and intimidated, and seemed as if they would have chose rather to have fled from him, than to have apprehended him; and as they retired and went backward, they fainted away, as it were, either at the majesty of his looks, or at the power of his words, or both, so that they became like ad men, falling to the ground. Sometimes the majesty of a man's person, or his fame for some remarkable things done by him, or the innocence and uprightness of his cause, have had such an influence upon his enemies, that they have not been able to execute upon him what they intended. It is reported of Caius Maxius that being reduced to the utmost misery, and shut up in a private house at Minturnae, (a town in Italy,) an executioner was sent to kill him; and though he was an old man, and unarmed, and in the most miserable condition, yet the executioner having drawn his sword, could not attempt to use it; but, as the historian (y) says, being struck with blindness at the glory of the man, ran away astonished and trembling. Now, besides the above things, in their highest perfection, there was in our Lord something more than human; he was God as well as man, and he displayed his divine majesty, glory, and power. This was done, not to make his escape from them; but to give proof of his deity, and a specimen of his power at the great day; and to let them know, that if he had not thought fit to have surrendered himself voluntarily to them, though he was an unarmed person, they, with all their men and arms, could never have laid hold on him; and to show them, that he could as easily have struck them dead, as to cause them to fall to the ground: and sometimes striking a person dead immediately, is expressed by this phrase of striking to the ground; and is ascribed to God, who does it by the ministry of angels: says R. Simeon ben Shetach (z), to some persons at variance,

"let the master of thoughts come, (i.e. the blessed God,) and take vengeance on you; immediately Gabriel came, והבטן בקרקע, "and smote them to the ground"; and they died immediately.''

The like is elsewhere said (a),

"if thou transgresseth thy father's command, immediately comes Gabriel, and "smites to the ground".''

(y) Valerius Maxim. l. 2. c. 5. (z) F. Bab. Sanhedrin, fol. 19. 2. (a) Shemot Rabba, sect. 1. fol. 91. 2.

Here is a case where it seems apparent that our Lord used Hebrew.

[kosta50]

So...what is the opinion on what Jesus read from when he went into the synagogues? Something tells me they probably used Hebrew scriptures and not Greek

Targums (aka "translations") in Aramaic.