Testimony of a Former Irish Priest

Born Irish, in a family of eight, my early childhood was fulfilled and happy. My father was a colonel in the Irish Army until he retired when I was about nine. As a family, we loved to play, sing, and act, all within a military camp in Dublin.

We were a typical Irish Roman Catholic family. My father sometimes knelt down to pray at his bedside in a solemn manner. My mother would talk to Jesus while sewing, washing dishes, or even smoking a cigarette. Most evenings we would kneel in the living room to say the Rosary together. No one ever missed Mass on Sundays unless he was seriously ill. By the time I was about five or six years of age, Jesus Christ was a very real person to me, but so also were Mary and the saints. I can identify easily with others in traditional Catholic nations in Europe and with Hispanics and Filipinos who put Jesus, Mary, Joseph, and other saints all in one boiling pot of faith.

The catechism was drilled into me at the Jesuit School of Belvedere, where I had all my elementary and secondary education. Like every boy who studies under the Jesuits, I could recite before the age of ten five reasons why God existed and why the Pope was head of the only true Church. Getting souls out of Purgatory was a serious matter. The often quoted words, "It is a holy and a wholesome thought to pray for the dead that they may be loosed from sins," were memorized even though we did not know what these words meant. We were told that the Pope as head of the Church was the most important man on earth. What he said was law, and the Jesuits were his right-hand men. Even though the Mass was in Latin, I tried to attend daily because I was intrigued by the deep sense of mystery which surrounded it. We were told it was the most important way to please God. Praying to saints was encouraged, and we had patron saints for most aspects of life. I did not make a practise of that, with one exception: St. Anthony, the patron of lost objects, since I seemed to lose so many things.

When I was fourteen years old, I sensed a call to be a missionary. This call, however, did not affect the way in which I conducted my life at that time. Age sixteen to eighteen were the most fulfilled and enjoyable years a youth could have. During this time, I did quite well both academically and athletically.

I often had to drive my mother to the hospital for treatments. While waiting for her, I found quoted in a book these verses from Mark 10:29-30, "And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life." Not having any idea of the true salvation message, I decided that I truly did have a call to be a missionary.

Trying To Earn Salvation I left my family and friends in 1956 to join the Dominican Order. I spent eight years studying what it is to be a monk, the traditions of the Church, philosophy, the theology of Thomas Aquinas, and some of the Bible from a Catholic standpoint. Whatever personal faith I had was institutionalized and ritualized in the Dominican religious system. Obedience to the law, both Church and Dominican, was put before me as the means of sanctification. I often spoke to Ambrose Duffy, our Master of Students, about the law being the means of becoming holy. In addition to becoming "holy," I wanted also to be sure of eternal salvation. I memorized part of the teaching of Pope Pius XII in which he said, "...the salvation of many depends on the prayers and sacrifices of the mystical body of Christ offered for this intention." This idea of gaining salvation through suffering and prayer is also the basic message of Fatima and Lourdes, and I sought to win my own salvation as well as the salvation of others by such suffering and prayer.

In the Dominican monastery in Tallaght, Dublin, I performed many difficult feats to win souls, such as taking cold showers in the middle of winter and beating my back with a small steel chain. The Master of Students knew what I was doing, his own austere life being part of the inspiration that I had received from the Pope's words. With rigor and determination, I studied, prayed, did penance, tried to keep the Ten Commandments and the multitude of Dominican rules and traditions.

Then in 1963 at the age of twenty-five I was ordained a Roman Catholic priest and went on to finish my course of studies of Thomas Aquinas at The Angelicum University in Rome. But there I had difficulty with both the outward pomp and the inner emptiness. Over the years I had formed, from pictures and books, pictures in my mind of the Holy See and the Holy City. Could this be the same city? At the Angelicum University I was also shocked that hundreds of others who poured into our morning classes seemed quite disinterested in theology. I noticed Time and Newsweek magazines being read during classes. Those who were interested in what was being taught seemed only to be looking for either degrees or positions within the Catholic Church in their homelands.

One day I went for a walk in the Colosseum so that my feet might tread the ground where the blood of so many Christians had been poured out. I walked to the arena in the Forum. I tried to picture in my mind those men and women who knew Christ so well that they were joyfully willing to be burned at the stake or devoured alive by beasts because of His overpowering love. The joy of this experience was marred, however, for as I went back in the bus I was insulted by jeering youths shouting words meaning "scum or garbage." I sensed their motivation for such insults was not because I stood for Christ as the early Christians did but because they saw in me the Roman Catholic system. Quickly, I put this contrast out of my mind, yet what I had been taught about the present glories of Rome now seemed very irrelevant and empty.

One night soon after that, I prayed for two hours in front of the main altar in the church of San Clemente. Remembering my earlier youthful call to be a missionary and the hundredfold promise of Mark 10:29-30, I decided not to take the theological degree that had been my ambition since beginning study of the theology of Thomas Aquinas. This was a major decision, but after long prayer I was sure I had decided correctly.

The priest who was to direct my thesis did not want to accept my decision. In order to make the degree easier, he offered me a thesis written several years earlier. He said I could useit as my own if only I would do the oral defense. This turned my stomach. It was similar to what I had seen a few weeks earlier in a city park: elegant prostitutes parading themselves in their black leather boots. What he was offering was equally sinful. I held to my decision, finishing at the University at the ordinary academic level, without the degree.

On returning from Rome, I received official word that I had been assigned to do a three year course at Cork University. I prayed earnestly about my missionary call. To my surprise, I received orders in late August 1964 to go to Trinidad, West Indies, as a missionary.

On October 1, 1964, I arrived in Trinidad, and for seven years I was a successful priest, in Roman Catholic terms, doing all my duties and getting many people to come to Mass. By 1972 I had become quite involved in the Catholic Charismatic Movement. Then, at a prayer meeting on March 16th of that year, I thanked the Lord that I was such a good priest and requested that if it were His will, He humble me that I might be even better. Later that same evening I had a freak accident, splitting the back of my head and hurting my spine in many places. Without thus coming close to death, I doubt that I would ever have gotten out of my self- satisfied state. Rote, set prayer showed its emptiness as I cried out to God in my pain.

In the suffering that I went through in the weeks after the accident, I began to find some comfort in direct personal prayer. I stopped saying the Breviary (the Roman Catholic Church's official prayer for clergy) and the Rosary and began to pray using parts of the Bible itself. This was a very slow process. I did not know my way through the Bible and the little I had learned over the years had taught me more to distrust it rather than to trust it. My training in philosophy and in the theology of Thomas Aquinas left me helpless, so that coming into the Bible now to find the Lord was like going into a huge dark woods without a map.

When assigned to a new parish later that year, I found that I was to work side-by-side with a Dominican priest who had been a brother to me over the years. For more than two years we were to work together, fully seeking God as best we knew in the parish of Pointe-a-Pierre. We read, studied, prayed, and put into practise what we had been taught in Church teaching. We built up communities in Gasparillo, Claxton Bay, and Marabella, just to mention the main villages. In a Catholic religious sense we were very successful. Many people attended Mass. The Catechism was taught in many schools, including government schools. I continued my personal search into the Bible, but it did not much affect the work we were doing; rather it showed me how little I really knew about the Lord and His Word. It was at this time that Philippians 3:10 became the cry of my heart, "That I may know him, and the power of his resurrection...."

About this time the Catholic Charismatic movement was growing, and we introduced it into most of our villages. Because of this movement, some Canadian Christians came to Trinidad to share with us. I learned much from their messages, especially about praying for healing. The whole impact of what they said was very experience-oriented but was truly a blessing, insofar, as it got me deeply into the Bible as an authority source. I began to compare scripture with scripture and even to quote chapter and verse! One of the texts the Canadians used was Isaiah 53:5, "...and with his stripes we are healed." Yet in studying Isaiah 53, I discovered that the Bible deals with the problem of sin by means of substitution. Christ died in my place. It was wrong for me to try to expidite or try to cooperate in paying the price of my sin.

"If by grace, it is no more of works, otherwise grace is no more grace.." Romans 11:6. "All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all" (Isaiah 53:6).

One particular sin of mine was getting annoyed with people, sometimes even angry. Although I asked forgiveness for my sins, I still did not realize that I was a sinner by the nature which we all inherit from Adam. The scriptural truth is, "As it is written, There is none righteous, no, not one" (Romans 3:10), and "For all have sinned, and come short of the glory of God" (Romans 3:23). The Catholic Church, however, had taught me that the depravity of man, which is called "original sin," had been washed away by my infant baptism. I still held this belief in my head, but in my heart I knew that my depraved nature had not yet been conquered by Christ.

"That I may know him, and the power of his resurrection..." (Philippians 3:10) continued to be the cry of my heart. I knew that it could be only through His power that I could live the Christian life. I posted this text on the dashboard of my car and in other places. It became the plea that motivated me, and the Lord who is Faithful began to answer.

First, I discovered that God's Word in the Bible is absolute and without error. I had been taught that the Word is relative and that its truthfulness in many areas was to be questioned. Now I began to understand that the Bible could, in fact, be trusted. With the aid of Strong's Concordance, I began to study the Bible to see what it says about itself. I discovered that the Bible teaches clearly that it is from God and is absolute in what it says. It is true in its history, in the promises God has made, in its prophecies, in the moral commands it gives, and in how to live the Christian life. "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works" (II Timothy 3:16-17).

This discovery was made while visiting in Vancouver, B.C., and in Seattle. When I was asked to talk to the prayer group in St. Stephen's Catholic Church, I took as my subject the absolute authority of God's Word. It was the first time that I had understood such a truth or talked about it. I returned to Vancouver, B.C. and in a large parish Church, before about 400 people, I preached the same message. Bible in hand, I proclaimed that "the absolute and final authority in all matters of faith and morals is the Bible, God's own Word."

Three days later, the archbishop of Vancouver, B.C., James Carney, called me to his office. I was then officially silenced and forbidden to preach in his archdiocese. I was told that my punishment would have been more severe, were it not for the letter of recommendation I had received from my own archbishop, Anthony Pantin. Soon afterwards I returned to Trinidad.

While I was still parish priest of Point-a-Pierre, Ambrose Duffy, the man who had so strictly taught me while he was Student Master, was asked to assist me. The tide had turned. After some initial difficulties, we became close friends. I shared with him what I was discovering. He listened and commented with great interest and wanted to find out what was motivating me. I saw in him a channel to my Dominican brothers and even to those in the Archbishop's house.

When he died suddenly of a heart attack, I was stricken with grief. In my mind, I had seen Ambrose as the one who could make sense out of the Church-Bible dilemma with which I so struggled. I had hoped that he would have been able to explain to me and then to my Dominican brothers the truths with which I wrestled. I preached at his funeral and my despair was very deep.

I continued to pray Philippians 3:10, "That I may know him, and the power of his resurrection...." But to learn more about Him, I had first to learn about myself as a sinner. I saw from the Bible (I Timothy 2:5) that the role I was playing as a priestly mediator -- exactly what the Catholic Church teaches but exactly opposite to what the Bible teaches -- was wrong. I really enjoyed being looked up to by the people and, in a certain sense, being idolized by them. I rationalized my sin by saying that after all, if this is what the biggest Church in the world teaches, who am I to question it? Still, I struggled with the conflict within. I began to see the worship of Mary, the saints, and the priests for the sin that it is. But while I was willing to renounce Mary and the saints as mediators, I could not renounce the priesthood, for in that I had invested my whole life.

Mary, the saints, and the priesthood were just a small part of the huge struggle with which I was working. Who was Lord of my life, Jesus Christ in His Word or the Roman Church? This ultimate question raged inside me especially during my last six years as parish priest of Sangre Grande (1979-1985). That the Catholic Church was supreme in all matters of faith and morals had been dyed into my brain since I was a child. It looked impossible ever to change.

Rome was not only supreme but always called "Holy Mother." How could I ever go against "Holy Mother," all the more so since I had an official part in dispensing her sacraments and keeping people faithful to her? In 1981, I actually rededicated myself to serving the Roman Catholic Church while attending a parish renewal seminar in New Orleans. Yet when I returned to Trinidad and again became involved in real life problems, I began to return to the authority of God's Word. Finally the tension became like a tug-of-war inside me. Sometimes I looked to the Roman Church as being absolute, sometimes to the authority of the Bible as being final. My stomach suffered much during those years; my emotions were being torn. I ought to have known the simple truth that one cannot serve two masters. My working position was to place the absolute authority of the Word of God under the supreme authority of the Roman Church.

This contradiction was symbolized in what I did with the four statues in the Sangre Grande Church. I removed and broke the statues of St. Francis and St. Martin because the second commandment of God's Law declares in Exodus 20:4, "Thou shalt not make unto thee any graven image...." But when some of the people objected to my removal of the statues of the Sacred Heart and of Mary, I left them standing because the higher authority, i.e., the Roman Catholic Church, said in its law Canon 1188: "The practise of displaying sacred images in the churches for the veneration of the faithful is to remain in force."

I did not see that what I was trying to do was to make God's Word subject to man's word. My Own Fault While I had learned earlier that God's Word is absolute, I still went through this agony of trying to maintain the Roman Catholic Church as holding more authority than God's Word, even in issues where the Church of Rome was saying the exact opposite to what was in the Bible.

How could this be? First of all, it was my own fault. If I had accepted the authority of the Bible as supreme, I would have been convicted by God's Word to give up my priestly role as mediator, but that was too precious to me. Second, no one ever questioned what I did as a priest.

Christians from overseas came to Mass, saw our sacred oils, holy water, medals, statues, vestments, rituals, and never said a word! The marvelous style, symbolism, music, and artistic taste of the Roman Church was all very captivating. Incense not only smells pungent, but to the mind it spells mystery.

One day, a woman challenged me (the only Christian ever to challenge me in all my 22 years as a priest), "You Roman Catholics have a form of godliness, but you deny its power." Those words bothered me for some time because the lights, banners, folk music, guitars, and drums were dear to me. Probably no priest on the whole island of Trinidad had as colorful robes, banners, and vestments as I had. Clearly I did not apply what was before my eyes.

In October 1985, God's grace was greater than the lie that I was trying to live. I went to Barbados to pray over the compromise that I was forcing myself to live. I felt truly trapped. The Word of God is absolute indeed. I ought to obey it alone; yet to the very same God I had vowed obedience to the supreme authority of the Catholic Church. In Barbados I read a book in which was explained the Biblical meaning of Church as "the fellowship of believers." In the New Testament there is no hint of a hierarchy; "Clergy" lording it over the "laity" is unknown. Rather, it is as the Lord Himself declared "...one is your Master, even Christ; and all ye are brethren" (Matthew 23:8).

Now to see and to understand the meaning of church as "fellowship" left me free to let go of the Roman Catholic Church as supreme authority and depend on Jesus Christ as Lord. It began to dawn on me that in Biblical terms, the Bishops I knew in the Catholic Church were not Biblical believers. They were for the most part pious men taken up with devotion to Mary and the Rosary and loyal to Rome, but not one had any idea of the finished work of salvation, that Christ's work is done, that salvation is personal and complete. They all preached penance for sin, human suffering, religious deeds, "the way of man" rather than the Gospel of grace. But by God's grace I saw that it was not through the Roman Church nor by any kind of works that one is saved, "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast" (Ephesians 2:8-9).

I left the Roman Catholic Church when I saw that life in Jesus Christ was not possible while remaining true to Roman Catholic doctrine. In leaving Trinidad in November 1985, I only reached neighboring Barbados. Staying with an elderly couple, I prayed to the Lord for a suit and necessary money to reach Canada, for I had only tropical clothing and a few hundred dollars to my name. Both prayers were answered without making my needs known to anyone except the Lord.

From a tropical temperature of 90 degrees, I landed in snow and ice in Canada. After one month in Vancouver, I came to the United States of America. I now trusted that He would take care of my many needs, since I was beginning life anew at 48 years of age, practically penniless, without an alien resident card, without a driver's license, without a recommendation of any kind, having only the Lord and His Word.

I spent six months with a Christian couple on a farm in Washington State. I explained to my hosts that I had left the Roman Catholic Church and that I had accepted Jesus Christ and His Word in the Bible as all-sufficient. I had done this, I said, "absolutely, finally, definitively, and resolutely." Yet far from being impressed by these four adverbs, they wanted to know if there was any bitterness or hurt inside me. In prayer and in great compassion, they ministered to me, for they themselves had made the transition and knew how easily one can become embittered. Four days after I arrived in their home, by God's grace I began to see in repentance the fruit of salvation. This meant being able not only to ask the Lord's pardon for my many years of compromising but also to accept His healing where I had been so deeply hurt. Finally, at age 48, on the authority of God's Word alone, by grace alone, I accepted Christ's substitutionary death on the Cross alone. To Him alone be the glory.

Having been refurbished both physically and spiritually by this Christian couple together with their family, I was provided a wife by the Lord, Lynn, born-again in faith, lovely in manner, intelligent in mind. Together we set out for Atlanta, Georgia, where we both got jobs.

In September 1988, we left Atlanta to go as missionaries to Asia. It was a year of deep fruitfulness in the Lord that once I would never have thought was possible. Men and women came to know the authority of the Bible and the power of Christ's death and resurrection. I was amazed at how easy it is for the Lord's grace to be effective when only the Bible is used to present Jesus Christ. This contrasted with the cobwebs of church tradition that had so clouded my 21 years in missionary garments in Trinidad, 21 years without the real message.

To explain the abundant life of which Jesus spoke and which I now enjoy, no better words could be used than those of Romans 8:1-2: "There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." It is not just that I have been freed from the Roman Catholic system, but that I have become a new creature in Christ. It is by the grace of God, and nothing but His grace, that I have gone from dead works into new life.

Back in 1972, when some Christians had taught me about the Lord healing our bodies, how much more helpful it would have been had they explained to me on what authority our sinful nature is made right with God. The Bible clearly shows that Jesus substituted for us on the cross. I cannot express it better than Isaiah 53:5: "But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed." (This means that Christ took on himself what I ought to suffer for my sins. Before the Father, I trust in Jesus as my substitute.)

That was written 750 years before the crucifixion of our Lord. A short time after the sacrifice of the cross, the Bible states in I Peter 2:24: "Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed."

Because we inherited our sin nature from Adam, we have all sinned and fallen short of the glory of God. How can we stand before a Holy God -- except in Christ -- and acknowledge that He died where we ought to have died? God gives us the faith to be born again, making it possible for us to acknowledge Christ as our substitute. It was Christ who paid the price for our sins: sinless, yet He was crucified. This is the true Gospel message. Is faith enough? Yes, born-again faith is enough. That faith, born of God, will result in good works including repentance: "For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them" (Ephesians 2:10).

In repenting, we put aside, through God's strength, our former way of life and our former sins. It does not mean that we cannot sin again, but it does mean that our position before God has changed. We are called children of God, for so indeed we are. If we do sin, it is a relationship problem with the Father which can be resolved, not a problem of losing our position as a child of God in Christ, for this position is irrevocable. In Hebrews 10:10, the Bible says it so wonderfully: "...we are sanctified through the offering of the body of Jesus Christ once for all."

The finished work of Christ Jesus on the Cross is sufficient and complete. As you trust solely in this finished work, a new life which is born of the Spirit will be yours -- you will be born again.

My present task: the good work that the Lord has prepared for me to do is as an evangelist situated in the Pacific Northwest of the U.S.A. What Paul said about his fellow Jews I say about my dearly loved Catholic brothers: my heart's desire and prayer to God for Catholics is that they may be saved. I can testify about them that they are zealous for God, but their zeal is not based in God's Word but in their church tradition. If you understand the devotion and agony that some of our brothers and sisters in the Philippines and South America have put into their religion, you may understand my heart's cry: "Lord, give us a compassion to understand the pain and torment of the search our brothers and sisters have made to please You. In understanding pain inside the Catholic hearts, we will have the desire to show them the Good News of Christ's finished work on the Cross."

My testimony shows how difficult it was for me as a Catholic to give up Church tradition, but when the Lord demands it in His Word, we must do it. The "form of godliness" that the Roman Catholic Church has makes it most difficult for a Catholic to see where the real problem lies. Everyone must determine by what authority we know truth. Rome claims that it is only by her own authority that truth is known. In her own words, Cannon 212, Section 1, "The Christian faithful, conscious of their own responsibility, are bound by Christian obedience to follow what the sacred pastors, as representatives of Christ, declare as teachers of the faith or determine as leaders of the Church." (Vatican Council II based, Code of Canon Law promulgated by Pope John-Paul II, 1983).

Yet according to the Bible, it is God's Word itself which is the authority by which truth is known. It was man-made traditions which caused the Reformers to demand "the Bible only, faith only, grace only, in Christ only, and to God only be the glory."

I share these truths with you now so that you can know God's way of salvation. Our basic fault as Catholics is that we believe that somehow we can of ourselves respond to the help God gives us to be right in His sight. This presupposition that many of us have carried for years is aptly defined in the Catechism of the Catholic Church (1994) #2021, "Grace is the help God gives us to respond to our vocation of becoming his adopted sons...."

With that mindset, we were unknowingly holding to a teaching that the Bible continually condemns. Such a definition of grace is man's careful fabrication, for the Bible consistently declares that the believer's right standing with God is "without works" (Romans 4:6), "without the deeds of the Law" (Romans 3:28), "not of works" (Ephesians 2:9), "It is the gift of God," (Ephesians 2:8). To attempt to make the believer's response part of his salvation and to look upon grace as "a help" is to flatly deny Biblical truth,

"...if by grace, then is it no more of works: otherwise grace is no more grace..." (Romans 11:6). The simple Biblical message is that "the gift of righteousness" in Christ Jesus is a gift, resting on His all-sufficient sacrifice on the cross, "For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ" (Romans 5:17).

So it is as Christ Jesus Himself said, He died in place of the believer, the One for many (Mark 10:45), His life a ransom for many. As He declared, ...this is my blood of the new testament, which is shed for many for the remission of sins" (Matthew 26:28). This is also what Peter proclaimed, "For Christ also hath once suffered for sins, the just for the unjust, that He might bring us to God..." (I Peter 3:18).

Paul's preaching is summarized at the end of II Corinthians 5:21, "For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.." (II Cor. 5:21).

This fact, dear reader, is presented clearly to you in the Bible. Acceptance of it is now commanded by God, "...Repent ye, and believe the gospel" (Mark 1:15).

The most difficult repentance for us dyed-in-the-wool Catholics is changing our mind from thoughts of "meriting," "earning," "being good enough," simply to accepting with empty hands the gift of righteousness in Christ Jesus. To refuse to accept what God commands is the same sin as that of the religious Jews of Paul's time, "For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God." (Romans 10:3)

A native of Ireland he returned there in 1996 on an evangelistic tour. He now lives in Portland Oregon U.S.A. He teaches a workshop at Multnomah Bible College on "Catholicism in the Light of Biblical Truth." His greatest joy is door-to-door witnessing . He has produced three series of radio broadcasts. A fourth series is about to begin in the Philippines on D.W.T.I. and D.V. R .O. radio stations. He is co-editor of this book and founder of the ministry named "Berean Beacon."

It is conceivable that

“relentlessly” reflected more my FEELINGS than the number of times it’s in the Gospels.

However, from my perspective, CHRIST WAS RELENTLESS

IN REPLYING TO THE PHARISEES THAT WAY

AS A

POINT OF AUTHORITY.

Y’all have still not dealt with that issue.

HIS STATING IT Once would have been SUFFICIENT for the point to have eternal weight.

Given the number of verses following, I still think “RELENTLESSLY” in the New Testament is an apt term.

Here’s the list of Scriptures courtesy of Elsie;

NIV Matthew 2:5
“In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

NIV Matthew 4:1-11
1. Then Jesus was led by the Spirit into the desert to be tempted by the devil.
2. After fasting forty days and forty nights, he was hungry.
3. The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”
4. Jesus answered, “It is written: `Man does not live on bread alone, but on every word that comes from the mouth of God.’ “
5. Then the devil took him to the holy city and had him stand on the highest point of the temple.
6. “If you are the Son of God,” he said, “throw yourself down. For it is written: “`He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.’ “
7. Jesus answered him, “It is also written: `Do not put the Lord your God to the test.’ “
8. Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor.
9. “All this I will give you,” he said, “if you will bow down and worship me.”
10. Jesus said to him, “Away from me, Satan! For it is written: `Worship the Lord your God, and serve him only.’ “
11. Then the devil left him, and angels came and attended him.

NIV Matthew 11:10
This is the one about whom it is written: “`I will send my messenger ahead of you, who will prepare your way before you.’

NIV Matthew 21:13
“It is written,” he said to them, “`My house will be called a house of prayer,’ but you are making it a `den of robbers.’ “

NIV Matthew 26:24
The Son of Man will go just as it is written about him.

NIV Matthew 26:31
Then Jesus told them, “This very night you will all fall away on account of me, for it is written: “`I will strike the shepherd, and the sheep of the flock will be scattered.’

NIV Mark 7:6-7
6. He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written: “`These people honor me with their lips, but their hearts are far from me.
7. They worship me in vain; their teachings are but rules taught by men.’

NIV Mark 9:11-13
11. And they asked him, “Why do the teachers of the law say that Elijah must come first?”
12. Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected?
13. But I tell you, Elijah has come, and they have done to him everything they wished, just as it is written about him.”

NIV Mark 11:17
And as he taught them, he said, “Is it not written: “`My house will be called a house of prayer for all nations’ ? But you have made it `a den of robbers.’ “

NIV Mark 14:27
“You will all fall away,” Jesus told them, “for it is written: “`I will strike the shepherd, and the sheep will be scattered.’

NIV Luke 1:1-4
1. Many have undertaken to draw up an account of the things that have been fulfilled among us,
2. just as they were handed down to us by those who from the first were eyewitnesses and servants of the word.
3. Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus,
4. so that you may know the certainty of the things you have been taught.

NIV Luke 4:17-19
17. The scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:
18. “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed,
19. to proclaim the year of the Lord’s favor.”

NIV Luke 7:27
This is the one about whom it is written: “`I will send my messenger ahead of you, who will prepare your way before you.’

NIV Luke 10:26
“What is written in the Law?” he replied. “How do you read it?”

NIV Luke 18:31-33
31. Jesus took the Twelve aside and told them, “We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled.
32. He will be handed over to the Gentiles. They will mock him, insult him, spit on him, flog him and kill him.
33. On the third day he will rise again.”

NIV Luke 20:17-18
17. Jesus looked directly at them and asked, “Then what is the meaning of that which is written: “`The stone the builders rejected has become the capstone ‘ ?
18. Everyone who falls on that stone will be broken to pieces, but he on whom it falls will be crushed.”

NIV Luke 21:22
For this is the time of punishment in fulfillment of all that has been written.

NIV Luke 22:37
It is written: `And he was numbered with the transgressors’ ; and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment.”

NIV Luke 24:44-47
44. He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”
45. Then he opened their minds so they could understand the Scriptures.
46. He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day,
47. and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.

NIV John 2:17
His disciples remembered that it is written: “Zeal for your house will consume me.”

NIV John 6:31
Our forefathers ate the manna in the desert; as it is written: `He gave them bread from heaven to eat.’ “

NIV John 6:45
It is written in the Prophets: `They will all be taught by God.’ Everyone who listens to the Father and learns from him comes to me.

NIV John 12:14-15
14. Jesus found a young donkey and sat upon it, as it is written,
15. “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.”

NIV John 12:14-16
14. Jesus found a young donkey and sat upon it, as it is written,
15. “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.”
16. At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that they had done these things to him.

NIV John 15:25
But this is to fulfill what is written in their Law: `They hated me without reason.’

NIV John 20:30-31
30. Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book.
31. But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

NIV Acts 1:20
“For,” said Peter, “it is written in the book of Psalms, “`May his place be deserted; let there be no one to dwell in it,’ and, “`May another take his place of leadership.’

NIV Acts 7:42
But God turned away and gave them over to the worship of the heavenly bodies. This agrees with what is written in the book of the prophets: “`Did you bring me sacrifices and offerings forty years in the desert, O house of Israel?

NIV Acts 13:29
When they had carried out all that was written about him, they took him down from the tree and laid him in a tomb.

NIV Acts 13:32-33
32. “We tell you the good news: What God promised our fathers
33. he has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm: “`You are my Son; today I have become your Father. ‘

NIV Acts 15:15-18
15. The words of the prophets are in agreement with this, as it is written:
16. “`After this I will return and rebuild David’s fallen tent. Its ruins I will rebuild, and I will restore it,
17. that the remnant of men may seek the Lord, and all the Gentiles who bear my name, says the Lord, who does these things’
18. that have been known for ages.

NIV Acts 23:5
Paul replied, “Brothers, I did not realize that he was the high priest; for it is written: `Do not speak evil about the ruler of your people.’ “

NIV Acts 24:14
However, I admit that I worship the God of our fathers as a follower of the Way, which they call a sect. I believe everything that agrees with the Law and that is written in the Prophets,
and I have the same hope in God as these men, that there will be a resurrection of both the righteous and the wicked.

NIV Romans 1:17
For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”

NIV Romans 2:24
As it is written: “God’s name is blasphemed among the Gentiles because of you.”

NIV Romans 3:4
Not at all! Let God be true, and every man a liar. As it is written: “So that you may be proved right when you speak and prevail when you judge.”

NIV Romans 3:10-12
10. As it is written: “There is no one righteous, not even one;
11. there is no one who understands, no one who seeks God.
12. All have turned away, they have together become worthless; there is no one who does good, not even one.”

NIV Romans 4:17
As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls things that are not as though they were.

NIV Romans 4:23-24
23. The words “it was credited to him” were written not for him alone,
24. but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead.

NIV Romans 8:36
As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.”

NIV Romans 9:13
Just as it is written: “Jacob I loved, but Esau I hated.”

NIV Romans 9:33
As it is written: “See, I lay in Zion a stone that causes men to stumble and a rock that makes them fall, and the one who trusts in him will never be put to shame.”

NIV Romans 10:15
And how can they preach unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!”

NIV Romans 11:7-10
7. What then? What Israel sought so earnestly it did not obtain, but the elect did. The others were hardened,
8. as it is written: “God gave them a spirit of stupor, eyes so that they could not see and ears so that they could not hear, to this very day.”
9. And David says: “May their table become a snare and a trap, a stumbling block and a retribution for them.
10. May their eyes be darkened so they cannot see, and their backs be bent forever.”

NIV Romans 11:26-27
26. And so all Israel will be saved, as it is written: “The deliverer will come from Zion; he will turn godlessness away from Jacob.
27. And this is my covenant with them when I take away their sins.”

NIV Romans 12:19
Do not take revenge, my friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord.

NIV Romans 14:11
It is written: “`As surely as I live,’ says the Lord, `every knee will bow before me; every tongue will confess to God.’”

NIV Romans 15:3-4
3. For even Christ did not please himself but, as it is written: “The insults of those who insult you have fallen on me.”
4. For everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope.

NIV Romans 15:7-12
7. Accept one another, then, just as Christ accepted you, in order to bring praise to God.
8. For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, to confirm the promises made to the patriarchs
9. so that the Gentiles may glorify God for his mercy, as it is written: “Therefore I will praise you among the Gentiles; I will sing hymns to your name.”
10. Again, it says, “Rejoice, O Gentiles, with his people.”
11. And again, “Praise the Lord, all you Gentiles, and sing praises to him, all you peoples.”
12. And again, Isaiah says, “The Root of Jesse will spring up, one who will arise to rule over the nations; the Gentiles will hope in him.”

NIV Romans 15:21
Rather, as it is written: “Those who were not told about him will see, and those who have not heard will understand.”

NIV 1 Corinthians 1:19
For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.”

NIV 1 Corinthians 1:31
Therefore, as it is written: “Let him who boasts boast in the Lord.”

NIV 1 Corinthians 2:9
However, as it is written: “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him” —

NIV 1 Corinthians 3:19-20
19. For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness” ;
20. and again, “The Lord knows that the thoughts of the wise are futile.”

NIV 1 Corinthians 4:6
Now, brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.” Then you will not take pride in one man over against another.

NIV 1 Corinthians 9:9
For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned?

NIV 1 Corinthians 10:7
Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in pagan revelry.”

NIV 1 Corinthians 10:11
These things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come.

NIV 1 Corinthians 14:21
In the Law it is written: “Through men of strange tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me,” says the Lord.

NIV 1 Corinthians 15:45
So it is written: “The first man Adam became a living being” ; the last Adam, a life-giving spirit.

NIV 1 Corinthians 15:54
When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”

NIV 2 Corinthians 1:13-14
13. For we do not write you anything you cannot read or understand. And I hope that,
14. as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.

NIV 2 Corinthians 4:13-14
13. it is written: “I believed; therefore I have spoken.” With that same spirit of faith we also believe and therefore speak,
14. because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you in his presence.

NIV 2 Corinthians 8:15
as it is written: “He who gathered much did not have too much, and he who gathered little did not have too little.”

NIV Galatians 3:10
All who rely on observing the law are under a curse, for it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”

NIV Galatians 3:13
Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a tree.”

NIV Galatians 4:22
For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.

NIV Galatians 4:27
For it is written: “Be glad, O barren woman, who bears no children; break forth and cry aloud, you who have no labor pains; because more are the children of the desolate woman than of her who has a husband.”

NIV Hebrews 10:7
Then I said, `Here I am— it is written about me in the scroll— I have come to do your will, O God.’”

NIV 1 Peter 1:16
for it is written: “Be holy, because I am holy.”

NIV 2 Peter 3:16
He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.

NIV 1 John 2:12-14
12. I write to you, dear children, because your sins have been forgiven on account of his name.
13. I write to you, fathers, because you have known him who is from the beginning. I write to you young men, because you have overcome the evil one. I write to you, dear children, because you have known the Father.
14. I write to you, fathers, because you have known him who is from the beginning. I write to you, young men, because you are strong, and the word of God lives in you, and you have overcome the evil one.

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416 posted on Monday, May 17, 2010 4:51:01 AM by Elsie (Heck is where people, who don’t believe in Gosh, think they are not going...)

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