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To: annalex; blue-duncan; the_conscience; small voice in the wilderness; Dr. Eckleburg; wmfights
Gal 2:16 ... contains the Catholic teaching that works of the law -- generally any works produced for temporal reward -- are not salvific.

Why do you compare works of the law with works produced for temporal gain? What temporal gain is to be expected for, say, loving one's neighbor or obeying one's parents? I assume you would put actual or quasi-altruistic works in the category of those that are salvific, however, my examples are often (but not always) done for that reason and so how can we make a distinction? I don't see any Biblical distinction being made. For example, I might obey my father and mow the lawn. It could either be because he asked me to, or because we agreed he would pay me $20. In either case I am obeying the Law, but no Biblical distinction is made as far as I can tell between one being salvific and the other not. The point of Gal. 2:16 is that neither of these cases is salvific but that it is faith that matters.

626 posted on 07/13/2010 1:11:34 PM PDT by Forest Keeper ((It is a joy to me to know that God had my number, before He created numbers.))
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To: Forest Keeper
Why do you compare works of the law with works produced for temporal gain? What temporal gain is to be expected for, say, loving one's neighbor or obeying one's parents?

Exactly: acts of love such as love toward our neighbor are salvific works, the "good works that we should walk in". If one does it because there is a law compelling him then it ceases to be salvific and becomes something done for a temporal reward.

652 posted on 07/13/2010 7:47:06 PM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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