Sure it does:
24 "Seventy weeks are determined For your people and for your holy city, To finish the transgression, To make an end of sins, To make reconciliation for iniquity, To bring in everlasting righteousness, To seal up vision and prophecy, And to anoint the Most Holy.
25 "Know therefore and understand, That from the going forth of the command To restore and build Jerusalem Until Messiah the Prince, There shall be seven weeks and sixty-two weeks; The street shall be built again, and the wall, Even in troublesome times.
26 "And after the sixty-two weeks Messiah shall be cut off, but not for Himself; And the people of the prince who is to come Shall destroy the city and the sanctuary. The end of it shall be with a flood, And till the end of the war desolations are determined.
27 Then he [Messiah] shall confirm a covenant with many for one week; But in the middle of the week He shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate, Even until the consummation, which is determined, Is poured out on the desolate." Daniel 9:24-27 (NKJV)
Daniel not only prophesies of a coming Messiah, but gives the date for His coming! Then prophesies that in the middle of the last week, Messiah "will be cut off, but not for Himself."
Several Messianic Jews I know set me onto this passage. This passage from Daniel is not about an anti-Christ, but about Messiah Himself!
You can even pin the date on His coming using the information provided in Ezra:
8 Let it be known to the king that we went into the province of Judea, to the temple of the great God, which is being built with heavy stones, and timber is being laid in the walls; and this work goes on diligently and prospers in their hands.
9 Then we asked those elders, and spoke thus to them: "Who commanded you to build this temple and to finish these walls?"
10 We also asked them their names to inform you, that we might write the names of the men who were chief among them.
11 And thus they returned us an answer, saying: "We are the servants of the God of heaven and earth, and we are rebuilding the temple that was built many years ago, which a great king of Israel built and completed.
12 But because our fathers provoked the God of heaven to wrath, He gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this temple and carried the people away to Babylon.
13 However, in the first year of Cyrus king of Babylon, King Cyrus issued a decree to build this house of God.
14 Also, the gold and silver articles of the house of God, which Nebuchadnezzar had taken from the temple that was in Jerusalem and carried into the temple of Babylon--those King Cyrus took from the temple of Babylon, and they were given to one named Sheshbazzar, whom he had made governor. 15 And he said to him, 'Take these articles; go, carry them to the temple site that is in Jerusalem, and let the house of God be rebuilt on its former site.' Ezra 5:8-15 (NKJV)
Daniel was told that Jerusalm and "the people" would have 490 years to accomplish 6 items (listed above). Not only didn't they complete the appointed tasks, but rejected Messiah when He appeared. That rejection led to His crucifixion midway through Daniel's "7th week."
God is not finished with Israel, nor is Israel's work finished in welcoming Messiah.
Nice to see that some true things are understood in some quarters.
This should not come as suprise to you...but the Jewish view of Daniel 9 is not about Jesus. First of all the correct translation of Moshiach, in the hebrew, means annointed. Preists, kings and even Israel is called G-ds annointed or Messiah. Even non-Jews can be messiahs or annointed ones, ie Cyrus. It the passage of Daniel 9, there are two different annointed ones. One good, one bad. (yes annointed ones CAN be bad.) The sencond annointed one(messiah) in Daniel 9, is "cut-off" because he is bad. There is never an example in scripture of a reighteous person being "cut-off". They are killed, murdered etc...never "cut-off".
Isaiah 45:1 Thus saith the LORD to His anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and to loose the loins of kings; to open the doors before him, and that the gates may not be shut:
The first "anointed" is Cyrus: Isaiah proclaims that Cyrus would give the actual command to rebuild Jerusalem. God declares through the prophet, "He [Cyrus] shall build My city" (Isaiah 45:13; see also Ezra 1:1-8, 6:1-5). Indeed, it was Cyrus who issued a proclamation (ca. 537 B.C.E.) for the return, and for the rebuilding to start. This occurred forty-nine years after the destruction of Jerusalem. God declares concerning Cyrus, "He is My shepherd, and shall perform all My pleasures; even saying of Jerusalem: 'She shall be built'; and to the Temple: 'Your foundation shall be laid'" (Isaiah 44:28). Hence, the Scriptures teach that it was during the reign of Cyrus that the rebuilding of the city began. This was symbolized, first of all, by the start of construction on the Second Temple, which was completed ca. 516 B.C.E., seventy years after the destruction. It is with the completion of the Temple that the period of desolation officially terminates. (Jews for judaism.)
The first seven weeks ends in 537 B.C.E. The second segment of the Seventy Weeks period, sixty-two weeks in length, covered by verse 26, culminates in 103 B.C.E. (586-49-434=103 B.C.E.). Verse 26 indicates that "after sixty-two weeks an anointed one shall be cut off." This "anointed one" is the High Priest Alexander Yannai (103-76 B.C.E.) who came to power just at the end of the sixty-two week period in 103 B.C.E. and was the last of the important Hasmonean leaders. The phrase "after sixty-two weeks" indicates the time frame during which the "anointed one shall be cut off," that is, suffer karet, "excision." The penalty accompanying karet is here aptly described as "to have nothing," or "be no more." This punishment is given to Alexander Yannai infamous for his unjust, tyrannical, and bloody rule. He is notorious for his open violent animosity against the Pharisees and his brazen rejection of the Oral Law. For example, Josephus records that Alexander Yannai fought against the Pharisees for six years, "and . . . slew no fewer than fifty thousand of them" (Jewish Antiquities XIII. 13. 5. [373]). He also "ordered some eight hundred of the Jews to be crucified, and slaughtered their children and wives before the eyes of the still living wretches" (Jewish Antiquities XIII. 14. 2. [380]).