You don’t know anything about me. Meanwhile, several others on here have posted scripture that is very plain (not hard to understand like some scriptures are). Unbelievable. Also, “fundie?” What the heck is that? Oh, you mean people who actually believe the Bible says what it says? Yep, that’s me...
No, that's NOT what I mean by "fundie".
Fundies are naive and hold an overly literalist understanding of the Bible.
For instance "..This obscure doctrine [Chiliasm] was probably known to but very few except the Fathers of the church, and is very sparingly mentioned by them during the first two centuries; and there is reason to believe that it scarcely attained much notoriety even among the learned Christians, until it was made a matter of controversy by Origen, and then rejected by the great majority. In fact we find Origen himself asserting that it was confined to those of the simpler sort [naive fundies]."(Wadington's History, Page 56).
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The heretic Cerinthus -- a contemporary of the Apostle John -- was a millenarian also known as a "chiliast".
Justin Martyr (A.D.150)
CHAP. XI.WHAT KINGDOM CHRISTIANS LOOK FOR.
“And when you hear that we look for a kingdom, you suppose, without making any inquiry, that we speak of a human kingdom; whereas we speak of that which is with God, as appears also from the confession of their faith made by those who are charged with being Christians, though they know that death is the punishment awarded to him who so confesses. For if we looked for a human kingdom, we should also deny our Christ, that we might not be slain; and we should strive to escape detection, that we might obtain what we expect. But since our thoughts are not fixed on the present, we are not concerned when men cut us off; since also death is a debt which must at all events be paid.” (First Apology of Justin Martyr, ch. 11)
“Chiliasm found no favor with the best of the Apostolic Fathers... “ (Dialogue with Trypho the Jew, v. 25 - 36 ).
Eusebius (A.D.325:
) “This same historian (Papias) also gives other accounts, which he says he adds as received by him from unwritten tradition, likewise certain strange parables of our Lord, and of His doctrine and some other matters rather too fabulous. In these he says there would be a certain millennium after the resurrection, and that there would be a corporeal reign of Christ on this very earth; which things he appears to have imagined, as if they were authorized by the apostolic narrations, not understanding correctly those matters which they propounded mystically in their representations. For he was very limited in his comprehension, as is evident from his discourses; yet he was the cause why most of the ecclesiastical writers, urging the antiquity of man, were carried away by a similar opinion; as, for instance, Irenaeus, or any other that adopted such sentiments. (Book III, Ch. 39)
Epiphanes (315-403:
) “There is indeed a millennium mentioned by St.John; but the most, and those pious men, look upon those words as true indeed, but to be taken in a spiritual sense.” (Heresies, 77:26.)
Etc., etc., ad infinitum.