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"Sapporo Industries. - Isn’t that a brand of Sake? If so, then the logic here makes a whole lot more sense."

Could be. I'll bet we'd find lots of entrepreneur types down through the ages just like them who geared up to provide aid and assistance to all the "end-timers" in their day. The "end-times madness" has been going on a LONG time.

Origins of Millennial Heresy (It didn't begin with Darby and Scofield - they were late to the game)

The Millennium doctrine started in an ungodly heretic by the name of Cerinthus, who lived in the first century. It is true that the Jews generally believed that the Messiah would establish a literal or earthly kingdom. And even some of them believed that Messiah's reign would last a thousand years. We here give an extract from Neander's History of Christian Dogmas, Vol. 1, Page 248.

"The idea of a Millennial reign proceeded from Judaism; for among the Jews the representation was current that the Messiah would reign a thousand years upon earth. . . . Such products of Jewish imagination passed over into Christianity."

As before stated, Cerinthus was the first to attempt to introduce this doctrine under Christianity. Let history speak. In Eusebius's Ecclesiastical History, Book III, Chapter 28, is preserved a fragment from the writings of Caius, who lived about the close of the second century, which gives us the following account of Cerinthus's heresy:

"But Cerinthus, too, through revelations written, as he would have us believe, by a great apostle, brings before us marvelous things, which he pretends were shown him by angels; alleging that after the resurrection the kingdom of Christ is to be on earth, and that the flesh dwelling in Jerusalem is again to be subject to desires and pleasures. And being an enemy to the scriptures of God, wishing to deceive men, he says that there is to be space of a thousand years for marriage festivities." "One of the doctrines he taught was, that Christ would have an earthly kingdom."

This is the true origin of the Millennium theory. The reader will observe how lightly our author speaks of Cerinthus's idea of the kingdom of Christ being set up on earth after the resurrection. He says this doctrine was "something which he [Cerinthus] pretends was shown to him by angels." Caius must therefore have believed the orthodox teachings of the scriptures, that Christ's kingdom was set up at his first coming. Observe also that Caius calls Cerinthus "an enemy to the scriptures of God," and one who was "wishing to deceive men." This language he uses with special reference to the one thousand years Cerinthus claimed would be spent in sensuality. Notice also that Cerinthus believed in an earthly kingdom.

Cerinthus lived in the days of the apostle John. We will now call your attention to the attitude of the beloved apostle toward this Millennial teacher. Irenaeus, who was born about 120 A. D. and was acquainted with Polycarp, the disciple of John, [Eusebius's Eccl. Hist., V. 24], states that while John was at Ephesus, he entered a bath to wash and found that Cerinthus was within, and refused to bathe in the same bath house, but left the building, and exhorted those with him to do the same, saying, "Let us flee, lest the bath fall in, as long as Cerinthus, that enemy of the truth, is within." (Eusebius's Eccl. Hist., III. 28).

Let this be a rebuke to modern Millennial advocates. They claim their doctrine is well founded in the Apocalypse of John. But John called the founder of their theory "that enemy of the truth."

"Cerinthus required his followers to worship the supreme God.... He promised them a resurrection of their bodies, which would be succeeded by exquisite delights in the Millenary reign of Christ.... For Cerinthus supposed that Christ would hereafter return . . . and would reign with his followers a thousand years in Palestine." (Mosheim's Eccl. Hist., Page 50)

"Cerinthus required his followers to retain part of the Mosaical law, but to regulate their lives by the example of Christ: and taught that after the resurrection Christ would reign upon earth, with his faithful disciples, a thousand years, which would be spent in the highest sensual indulgences. This mixture of Judaism and Oriental philosophy was calculated to make many converts, and this sect soon became very numerous. They admitted a part of St. Matthew's Gospel but rejected the rest, and held the epistles of St. Paul in great abhorrence." (Gregory and Ruter's Church History., Page 30)

"Even though the floods of the nations and the vain superstitions of heretics should revolt against their true faith, they are overcome, and shall be dissolved as the foam, because Christ is the rock by which, and on which, the church is founded. And thus it is overcome by no [16] traces of maddened men. Therefore they are not to be heard who assure themselves that there is to be an earthly reign of a thousand years; who think, that is to say, with the heretic Cerinthus. For the kingdom of Christ is now eternal in his saints." (From a commentary on the Apocalypse, by Victorinus, Ante-Nicene Fathers)

Thank God for the united testimony of history. Observe how closely the modern Millennium teachers cling to the doctrines of their founder. Cerinthus taught that "Christ will have an earthly kingdom." "After the resurrection the kingdom of Christ is to be on earth." "The resurrection would be followed by exquisite delights in the Millenary reign of Christ." " That Christ would hereafter return, and would reign with his followers a thousand years in Palestine." The only difference is that his modern followers have dropped the idea of sensuality. But how did the early church regard the doctrine of Cerinthus? The apostle John called Cerinthus "that enemy of the truth." They taught that "they are not to be heard who assure themselves that there is to be an earthly reign of a thousand years."

What was the doctrine of the early church according to history? "Christ is the rock on which, and by which the church is founded." "The kingdom of Christ is now eternal in his saints." "It was the universal feeling among primitive Christians that they were living in the last period of the world's history." (Encyclopedia Britannica, Vol. VIII.. Page 534). The reason they believed this was because the New Testament was their faith, and this is the doctrine of the New Testament throughout. No wonder Cerinthus and his followers "rejected part of St. Matthew's Gospel, and held the epistles of Paul in great abhorrence." Just so do modern Millennium teachers dwell very little in the plain Gospels and Epistles to prove their doctrines, but speculate in prophecy and revelation.

Having seen that Cerinthus and his false doctrine were rejected by God's church we will now come to its next chief advocate, Papias, who lived in the first half of the second century. Eusebius, under the heading "The Writings of Papias," says of him:

"The same historian also gives other accounts, which he says he adds as received by him from unwritten tradition, likewise some strange parables of our Lord, and of his doctrine, and some other matters rather too fabulous. In these he says there would be a certain Millennium after the resurrection, and that there would be a corporeal reign of Christ on this very earth; which things he appears to have imagined, as if they were authorized by the apostolic narrations, not understanding correctly those matters which they propounded mystically in their representations. For he was very limited in his comprehension, as is evident from his discourses." (Eusebius's Eccl. Hist., Book m, Chap. 39, Page 115).

Historians generally tell us that Papias was a very zealous advocate of this imaginary reign of Christ on earth. "The first distinguished opponent of this doctrine was Origen, who attacked it with great earnestness and ingenuity, and seems, in spite of some opposition to have thrown it into general discredit." (Wadington's History, Page 56).

"This obscure doctrine was probably known to but very few except the Fathers of the church, and is very sparingly mentioned by them during the first two centuries; and there is reason to believe that it scarcely attained much notoriety even among the learned Christians, until it was made a matter of controversy by Origen, and then rejected by the great majority. In fact we find Origen himself asserting that it was confined to those of the simpler sort."(Wadington's History, Page 56).

Next among the advocates of this doctrine was Nepos, a bishop in Egypt. He advocated the doctrine about A. D. 255. We here insert the following from Eusebius's History, Book VII, Chapter 23, under the heading "Nepos, and His Schism."

"He taught that the promises given to holy men in the scriptures should be understood more as the Jews understood them, and supposed that there would be a certain Millennium of sensual luxury on this earth: thinking, therefore, that he could establish his own opinion by the Revelation of John . . . He (Nepos) asserts that there will be an earthly reign of Christ." "Though Millennialism had been suppressed by the early church, it was nevertheless from time to time revived by heretical sects." (Dr. Schaff's History, Page 299).

"Nowhere in the discourses of Jesus is there a hint of a limited duration of the Messianic kingdom. The apostolic epistles are equally free from any trace of Chiliasm."(Encyclopedia Brittanica--Articles on Millennium).

To sum up the uniform voice of history, the theory of a literal kingdom and reign on the earth was gathered from Jewish fabulous "apocalypse," "unwritten tradition," "carnal misapprehensions," "pretended visions," "suppositions," and "superstitious imaginations."

Its advocates were said to be "very limited in their understanding," and "of the simple sort." Millennialism had the worst heretic in the first century for its founder, and its chief advocates thereafter were rejected by the early church.

From time to time it was revived by "heretical sects."

The vain worldly expectation that the Messiah would establish a literal kingdom caused the Jews to reject him, and his spiritual kingdom. They only wanted an earthly kingdom; hence rejected and crucified the Son of God. As soon as the church began to apostatize, and lost the glory of his spiritual kingdom, vain ambitions awakened the old Jewish desire for a literal kingdom.

And so it has come to pass that we have at this time of dead formality a multitude of men teaching the same abominable lie and false hope which crucified Christ nearly nineteen hundred years ago; namely, a literal kingdom of Christ.

Source: H. M. Riggle, "History of the Millennium," The Kingdom of God, 1899. *

Justin Martyr (A.D.150) CHAP. XI.--WHAT KINGDOM CHRISTIANS LOOK FOR.: "And when you hear that we look for a kingdom, you suppose, without making any inquiry, that we speak of a human kingdom; whereas we speak of that which is with God, as appears also from the confession of their faith made by those who are charged with being Christians, though they know that death is the punishment awarded to him who so confesses. Forif we looked for a human kingdom, we should also deny our Christ, that we might not be slain; and we should strive to escape detection, that we might obtain what we expect. But since our thoughts are not fixed on the present, we are not concerned when men cut us off; since also death is a debt which must at all events be paid."(First Apology of Justin Martyr, ch. 11)

Epiphanes (315-403): "There is indeed a millennium mentioned by St.John; but the most, and those pious men, look upon those words as true indeed, but to be taken in a spiritual sense." (Heresies, 77:26.)

Robert G. Clouse: "At the Council of Ephesus in 431, belief in the millennium was condemned as superstitious." (Clouse, The Meaning of the Millennium, p. 9.) J.A.W. Neander (1837): "Among the Jews the representation was growing that the messiah would reign 1000 years upon the earth. Such products of Jewish imagination passed over into Christianity. " (History of Christian Dogmas, Vol. I, pg. 248)

Richard Erdoes: "On the last day of the year 999, according to an ancient chronicle, the old basilica of St. Peter's at Rome was thronged with a mass of weeping and trembling worshippers awaiting the end of the world. This was the dreaded eve of the millennium, the Day of Wrath when the earth would dissolve into ashes. Many of those present had fiven away all of their possessions to the poor - lands, homes, and household goods - in order to assure for themselves forgiveness for their trespasses at the Last Judgment and a good place in heaven near the footstool of the Almighty. Many poor sinners - and who among them was not without sin? had entered the church in sackcloth and ashes, having already spent weeks and months doing penance and mortifying the flesh ... the last day of the year 999 and the first day of the year 1000 had come and gone. Yet still the earth stood still and people still lived." (A.D.2000: Living on the Brink of Apocalypse, 1,194.)

Joseph Hall (1574-1656): "The main grounde of all their Heterodoxie in this point, is that they put a meerly-literall construction upon the prophesies and promies of Scripture which the Holy Ghost intended onely to be spiritually understood..." (Anonymously published The Revelation Unrevealed concerning the Thousand-Yeares Reigne of the Saints with Christ upon Earth (1650)

Robert Baillie (1645): "AMONG all the Sparkles of new light wherewith our Brethren do entertain their own and the people’s fancy, there is none more pleasant than that of the thousand years; a conceit of the most Ancient and gross Heretic Cerinthus, a little purged by Papias, and by him transmitted to some of the Greek and Latin Fathers, but quickly declared, both by the Greek and Latin Church to be a great errour, if not an heresy. Since the days of Augustine unto our time, it went under no other notion, and was embraced by no Christian we hear of, till some of the Anabaptists did draw it out of its grave" (Source: A Dissuasive From the Errors of the Time - The thousand years of Christ his visible Reign upon earth, is against Scripture)

Christianity Today: "In City of God, Augustine (354-430) viewed the thousand years of Revelation 20 not as some special future time but "the period beginning with Christ's first coming," that is, the age of the Christian church. Throughout this age, the saints reign with Christnot in the fullness of the coming kingdom prepared for those blessed by God the Father, but "in some other and far inferior way." This position, often called "amillennial," became the view of most Christians in the West, including the Reformers, for almost 1,500 years."

Lorraine Boettner (1957): "So dependent is Premillennialism of the first 10 verses in Revelation 20, which it takes literally and then relies primarily on Old Testament kingdom prophecies for proof, that had it not been for this misinterpretation, the system as such probably never would have arisen." (The Millennium, rev. ed, Phillipsburg, NJ: Presbyterian and Reformed, [1957] 1984, p. 11)

"We call attention also to the completely disproportionate emphasis that the premillennial system places on the Book of Revelation. For according to that interpretation chapters 4 through 19, a total of 16 chapters, are used to describe the comparatively short seven year Tribulation, while only six verses in chapter 20 are used to describe the glorious one thousand year reign of Christ upon the earth, with all the great and mighty events that undoubtedly would happen during that time. Such a method of interpretation is absurd on the face of it. The order should at least be reversed." (The Millennium, rev. ed, Phillipsburg, NJ: Presbyterian and Reformed, [1957] 1984, p. 202)

James M. Efird (1989): "If one examines the texts carefully, however, it becomes rather obvious that John is not talking about the earth but is describing a scene in heaven. The martyrs are in heaven here and in every other place in Revelation (cf. 6:9-10). These martyrs are reigning with Christ in heaven, not for one thousand literal years but completely, totally." (Revelation for Today: An Apocalyptic Approach, Nashville, TN: Abingdon Press, 1989, p. 115)

David Chilton (1985): "One of the antichrists who afflicted the early church was Cerinthus, the leader of a first-century Judaistic cult. Regarded by the Church Fathers as "the Arch-heretic," and identified as one of the "false apostles" who opposed Paul, Cerinthus was a Jew who joined the Church and began drawing Christians away from the orthodox faith. He taught that a lesser deity, and not the true God, had created the world (holding, with the Gnostics, that God was much too "spiritual" to be concerned with material reality). Logically, this meant also a denial of the Incarnation, since God would not take to Himself a physical body and truly human personality. And Cerinthus was consistent: he declared that Jesus had merely been an ordinary man, not born of a virgin; that "the Christ" (a heavenly spirit) had descended upon the man Jesus at His baptism (enabling Him to perform miracles), but then left Him again at the crucifixion. Cerinthus also advocated a doctrine of justification by works in particular, the absolute necessity of observing the ceremonial ordinances of the Old Covenant in order to be saved."

Etc., etc., ad infinitum. bttt