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Radio Replies First Volume - Dogmatic truth ^ | 1938 | Fathers Rumble & Carty

Posted on 07/20/2009 8:12:10 AM PDT by GonzoII

Dogmatic truth

593. Being tied to dogmas, are you not the least fitted of all men to speak about religion?

No. Other men give their own personal opinions, which are not necessarily any better than the opinions of their fellow men. I am able to give the exact doctrine of Christ, and Christ said, "My doctrine is not mine, but His that sent me." The Catholic Church also says, "My doctrine is not mine, but that of the Christ who sent me." One who has the infallible Catholic Church, as guide to save him from mistakes is the best fitted of all men to speak about religion.

594. Do you honestly give your own opinion, or the opinion of your Church?

In matters of history, I state historical facts, and since they are facts they ere my own belief. On questions of faith and morals, if the Church has given any definite teaching I give that teaching, and since it is true, it is of course my own conviction. Where the Church has given no definite teaching but leaves it a free matter, I give what I consider the most probable explanation.

595. Why not preach charity, instead of speaking always with self-satisfaction of your "only right dogmas"?

With so many conflicting Churches in existence, it is a vital matter to find the truth. If the Catholic Church were self-satisfied, she would be content to have the truth herself and not bother about those without it As for charity, it is better to exercise charity than talk about it, and there can be no greater charity than to point out the right road to those who have missed the track.

596. What is truth?

Truth is an exact knowledge of things just as they are.

597. Authority bears no relation to truth.

It bears a tremendous relation to truth. The whole system of educating to truth supposes authority in a body of teachers. God is truth itself and the source of all truth. When God speaks, what He says has authority, and the authority of His words is an absolute guarantee of the truth of what He says.

598. Truth is too big a thing for one religion, to corner?

Reason should tell you that the God who made both the universe and man must blow the truth about both. It should tell you that if God definitely tells man anything, the information must be sound. It would justify the fact that God has spoken, if you would but examine the credentials of the Catholic Church. And finally, it would show you that the Catholic Church is big enough to contain all the truth revealed by God on the subject of religion.

599. Dogma will not save a single soul.

Alone it will not. But since the Catholic Church is the true Church which Christ commands us to hear, the conscious and deliberate rejection of her dogmas can forfeit salvation.

600. A man could be orthodox on every question, yet be lost.

That is true, for St James tells us clearly that faith without works Is dead. But that does not give any man permission to be unorthodox.

601. People will never know the dogmas of the Church to be true unless she changes them.

If people do not know the dogmas of the Church to be true, it is not because of any fault in the dogmas, but because of a fault in themselves. They are either inadequately informed, or wrongly informed. Certainly they would never know the dogmas of the Church to be true if she did alter them. Any alteration of them would be at the expense of truth. There is some hope for people as long as the Church keeps her dogmas intact — as she will do, of course.

602. Your unchanging dogmas are an insult to man's evolving intelligence!

Rather do you insult reason when you suggest that their truth must change before intelligent men can accept them. If what was true in religion two thousand years ago is not true today, it never was true. If I can disbelieve it now, it should have been disbelieved then. Christ taught absolute truth, and His doctrine will remain itself for all eternity. If the dogmas of Christianity changed, every intelligent man should abandon Christianity. Intelligent men are rapidly abandoning Protestantism with its constantly shifting positions. The Catholic Church refuses to change her dogmatic teaching, and she is daily receiving intelligent men into her fold.

603. By what process of reasoning do you hope to win men of clean lives and unshackled intelligence to your dogmas?

The process is this. Catholic dogmas, being the truth, set the mind of man free from human errors on the subject of religion. And I argue that most normally intelligent men wish to be free from error. Again I reason that men of clean lives are well fitted to appreciate the lofty moral standards of Catholicism. The only type of which I despair is the man whose intelligence is shackled by prejudice, or by inability to rise above the crude notions usually taught in the name of a so-called rationalism.

604. Do you think that your old-fashioned dogmas have any appeal?

The dogmas of the Catholic Church clearly express the exact teaching of Jesus Christ, the Son of God. If they seem old-fashioned to some men, these men have simply out-grown the truth to their own detriment.

605. Cannot men persuade themselves to accept any so-called truth in matters of religion?

They can, and they do. This accounts for the rationalistic position, with its refusal to believe in any save irreligious notions. But Catholics do not persuade themselves to think their own religious doctrines. They accept them from the Church established and guaranteed by Christ — a matter of hard historical fact.

606. Your dogmas are a crime of hostility to freedom of thought and expression.

Hostility towards freedom to do wrong, or express false blasphemies and irreligious doctrines is not a crime. It would be a crime to be indifferent to these things. True religion gives freedom from error, and freedom to love and serve God.

607. So Catholics must strangle their reason and swallow anything the Church teaches, however unlikely?

The strangling of reason is left to people who are ready to believe anything they hear about the Catholic Church. But the Church herself asks no man to strangle his reason, and says that it is a heresy to say that it ought to be strangled. Nor must Catholics accept anything, however unlikely. If a thing seems unlikely, they should suspend their judgment until they secure evidence of its truth or falsity, and then decide accordingly.

608. But by the mere fact of accepting the teachings of the Church, Catholics are accepting other men's reasoning's.

They are not. Where other men's reasoning's are concerned, Catholics should test them for themselves, and if they prove faulty, should reject them. But the Catholic Church says that when God has revealed a truth it is no longer a question of men's reasoning's, and that we are not morally free to assert the opposite. We are obliged to accept doctrines revealed by God, because we know that God cannot be mistaken. But of course we make sure that God did say the things we accept on His authority.

609. Did not Tertullian say, "I believe because it is impossible"?

Yes. But the context shows that he used those words in the sense in which St. Paul spoke of Christ crucified as being unto the Gentiles foolishness. 1 Cor 1:23. He did not mean that he was prepared to believe things repugnant to principles of right reason. There are mysteries in the natural order, and still more there are and must be mysteries in the supernatural order. If God could do only those things which are possible to men, He would be no God at all. But things which are above reason are not necessarily against reason.

610. Will you receive understanding from any source other than your Church?

Yes. For knowledge of science, I go to scientists; of history, to historians; of law, to lawyers; of medicine, to doctors; of other religions, to textbooks of other religions; for knowledge of the religion revealed by Christ, to the Catholic Church.

611. At least concerning Christian doctrine, you believe what the Church teaches, and consider further investigation sinful.

I certainly believe implicitly the official and defined teachings of the Catholic Church since Christ said, "If a man will not hear the Church, let him be as the heathen." But I may investigate as much as I wish. The more I find out about the truth taught by the Catholic Church the better the Church is pleased. It is one thing to deny a doctrine; quite another to investigate its full significance. But not all the investigation in the world will ever prove a single dogma of the Catholic Church untrue.

Encoding copyright 2009 by Frederick Manligas Nacino. Some rights reserved.
Creative Commons Attribution-Noncommercial-No Derivative Works 3.0

TOPICS: Apologetics; Catholic; Theology
KEYWORDS: catholic; radiorepliesvolone

Historical Context of "Radio Replies"

By markomalley

If one recalls the time frame from which Radio Replies emerged, it can explain some of the frankness and lack of tact in the nature of the responses provided.

It was during this timeframe that a considerable amount of anti-Catholic rhetoric came to the forefront, particularly in this country. Much of this developed during the Presidential campaign of Al Smith in 1928, but had its roots in the publication of Alexander Hislop's The Two Babylons, originally published in book form in 1919 and also published in pamphlet form in 1853.

While in Britain (and consequently Australia), the other fellow would surely have experienced the effects of the Popery Act, the Act of Settlement, the Disenfranchising Act, the Ecclesiastical Titles Act, and many others since the reformation (that basically boiled down to saying, "We won't kill you if you just be good, quiet little Catholics"). Even the so-called Catholic Relief Acts (1778, 1791, 1829, 1851, 1871) still had huge barriers placed in the way.

And of course, they'd both remember the American Protective Association, "Guy Fawkes Days" (which included burning the Pontiff in effigy), the positions of the Whigs and Ultra-Torries, and so on.

A strong degree of "in your face" from people in the position of authoritativeness was required back in the 1930s, as there was a large contingent of the populations of both the US and the British Empire who were not at all shy about being "in your face" toward Catholics in the first place (in other words, a particularly contentious day on Free Republic would be considered a mild day in some circles back then). Sure, in polite, educated circles, contention was avoided (thus the little ditty about it not being polite to discuss religion in public, along with sex and politics), but it would be naive to assume that we all got along, or anything resembling that, back in the day.

Having said all of the above, reading the articles from the modern mindset and without the historical context that I tried to briefly summarize above, they make challenging reading, due to their bluntness.

The reader should also keep in mind that the official teaching of the Church takes a completely different tone, best summed up in the Catechism of the Catholic Church:

817 In fact, "in this one and only Church of God from its very beginnings there arose certain rifts, which the Apostle strongly censures as damnable. But in subsequent centuries much more serious dissensions appeared and large communities became separated from full communion with the Catholic Church - for which, often enough, men of both sides were to blame."269 The ruptures that wound the unity of Christ's Body - here we must distinguish heresy, apostasy, and schism270 - do not occur without human sin:

Where there are sins, there are also divisions, schisms, heresies, and disputes. Where there is virtue, however, there also are harmony and unity, from which arise the one heart and one soul of all believers.271

818 "However, one cannot charge with the sin of the separation those who at present are born into these communities [that resulted from such separation] and in them are brought up in the faith of Christ, and the Catholic Church accepts them with respect and affection as brothers .... All who have been justified by faith in Baptism are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are accepted as brothers in the Lord by the children of the Catholic Church."272

819 "Furthermore, many elements of sanctification and of truth"273 are found outside the visible confines of the Catholic Church: "the written Word of God; the life of grace; faith, hope, and charity, with the other interior gifts of the Holy Spirit, as well as visible elements."274 Christ's Spirit uses these Churches and ecclesial communities as means of salvation, whose power derives from the fullness of grace and truth that Christ has entrusted to the Catholic Church. All these blessings come from Christ and lead to him,275 and are in themselves calls to "Catholic unity."276

838 "The Church knows that she is joined in many ways to the baptized who are honored by the name of Christian, but do not profess the Catholic faith in its entirety or have not preserved unity or communion under the successor of Peter."322 Those "who believe in Christ and have been properly baptized are put in a certain, although imperfect, communion with the Catholic Church."323 With the Orthodox Churches, this communion is so profound "that it lacks little to attain the fullness that would permit a common celebration of the Lord's Eucharist."324

269 UR 3 § 1.
270 Cf. CIC, can. 751.
271 Origen, Hom. in Ezech. 9,1:PG 13,732.
272 UR 3 § 1.
273 LG 8 § 2.
274 UR 3 § 2; cf. LG 15.
275 Cf. UR 3.
276 Cf. LG 8.
322 LG 15.
323 UR 3.
324 Paul VI, Discourse, December 14, 1975; cf. UR 13-18.





Rev. Dr. Leslie Rumble, M.S.C.

"I was brought up as a Protestant, probably with more inherited prejudices than most non-Catholics of these days.  My parents were Anglican and taught me the Angelican faith. My 'broad-minded' protestant teachers taught me to dislike the Catholic Church intensely. I later tried Protestantism in various other forms, and it is some thirty years since, in God's providence, I became a Catholic. As for the 'open, free, sincere worship' of a Protestant Church, I tasted it, but for me it proved in the end to be not only open, but empty; it was altogether too free from God's prescriptions."

Eventually, Leslie became a priest of the Missionaries of the Sacred Heart.

In 1928, Fr. Rumble began a one-hour 'Question Box' program on 2SM Sydney, N.S.W. radio on Sunday evenings that was heard all over Australia and New Zealand. For five years he answered questions on every subject imaginable that had been written to him from all over that part of the globe. His first show began with a classic introduction:

"Good evening, listeners all. For some time I have been promising to give a session dealing with questions of religion and morality, in which the listeners themselves should decide what is of interest to them. Such a session will commence next Sunday evening, and I invite you to send in any questions you wish on these subjects . . . So now I invite you, non-Catholics above all, to send in any questions you wish on religion, or morality, or the Catholic Church, and I shall explain exactly the Catholic position, and give the reasons for it. In fact I almost demand those questions. Many hard things have been said, and are still being said, about the Catholic Church, though no criminal, has been so abused, that she has a right to be heard. I do not ask that you give your name and address. A nom de plume will do. Call yourself Voltaire, Confucius, X.Y.Z., what you like, so long as you give indication enough to recognize your answer."

"By the summer of 1937, the first edition of Radio Replies was already in print in Australia, financed by Rt. Rev. Monsignor James Meany, P.P. - the director of Station 2SM of whom I am greatly indebted."

"I have often been mistaken, as most men at times. And it is precisely to make sure that I will not be mistaken in the supremely important matter of religion that I cling to a Church which cannot be mistaken, but must be right where I might be wrong. God knew that so many sincere men would make mistakes that He deliberately established an infallible Church to preserve them from error where it was most important that they should not go wrong."

Rev. Charles Mortimer Carty

I broadcast my radio program, the Catholic Radio Hour,  from St. Paul, Minnesota.

I was also carrying on as a Catholic Campaigner for Christ, the Apostolate to the man in the street through the medium of my trailer and loud-speaking system. In the distribution of pamphlets and books on the Catholic Faith, Radio Replies proved the most talked of book carried in my trailer display of Catholic literature. As many of us street preachers have learned, it is not so much what you say over the microphone in answer to questions from open air listeners, but what you get into their hands to read. The questions Fr. Rumble had to answer on the other side of the planet are same the questions I had to answer before friendly and hostile audiences throughout my summer campaign."

I realized that this priest in Australia was doing exactly the same work I was doing here in St. Paul. Because of the success of his book, plus the delay in getting copies from Sydney and the prohibitive cost of the book on this side of the universe, I got in contact with him to publish a cheap American edition.  

It doesn't take long for the imagination to start thinking about how much we could actually do. We began the Radio Replies Press Society Publishing Company, finished the American edition of what was to be the first volume of Radio Replies, recieved the necessary imprimatur, and Msgr. Fulton J. Sheen agreed to write a preface. About a year after the publication of the first edition in Australia, we had the American edition out and in people's hands.

The book turned into a phenomena. Letters began pouring into my office from every corner of the United States; Protestant Publishing Houses are requesting copies for distribution to Protestant Seminaries; a few Catholic Seminaries have adopted it as an official textbook - and I had still never met Dr. Rumble in person.

To keep a long story short, we finally got a chance to meet, published volumes two and three of Radio Replies, printed a set of ten booklets on subjects people most often asked about, and a few other pamphlets on subjects of interest to us.

Fr. Carty died on May 22, 1964 in Connecticut.

"Firstly, since God is the Author of all truth, nothing that is definitely true can every really contradict anything else that is definitely true. Secondly, the Catholic Church is definitely true. It therefore follows that no objection or difficulty, whether drawn from history, Scripture, science, or philosophy, can provide a valid argument against the truth of the Catholic religion."

Biographies compiled from the introductions to Radio Replies, volumes 1, 2 and 3.






My verdict is in on the three volume set of Radio Replies
– Excellent!

2009 April 20
by Kevin

Worthy to be read by all Christians who desire the fullness of the Faith

radio_repliesWell, these books are excellent beyond the outstanding Preface, as I expected. These three volumes are highly praised by lots of folks, and have been around for decades, so I knew that they would be very good.

As an apologist, Fr. Rumble really doesn’t take any prisoners. I have to say that this is very obviously a work done prior to Vatican II, in that Fr. Rumble doesn’t seem too concerned about tempering the truth so as to avoid ruffling any Protestant feathers.

That being said, if you are a Catholic who is looking for an exhaustive and to the point reference set for apologetics, I don’t think you can do much better than the three volumes of Radio Replies. If you are a Protestant who would like to hear the Catholic response to any, and I do mean ANY question that you could come up with as regards the Catholic Church, well, suit up and strap in is about all that I can recommend to you dear Brother.

The late Archbishop Fulton Sheen, in the Preface to Volume 1 of Radio Replies wrote: ” There are not over a hundred people in the United States who hate the Catholic Church. There are millions, however, who hate what they wrongly believe to be the Catholic Church – which is, of course, quite a different thing…It is to these millions who believe wrong things about the Church and to these “marginal Christians”, that this…book is sent. It is not to prove that they are “wrong; it is not to prove that we are “right”; it is merely to present the truth in order that the truth may conquer through the grace of God. When men are starving, one need not go to them and tell them to avoid poison; nor to eat bread because there are vitamins in bread. One need only go to them and tell them that they are starving and here is bread, and the laws of nature will do the rest.

Many people will recognize those first lines of the above paragraph as a quite famous quote by Msgr. Sheen. As I mentioned earlier, the entire Preface to Radio Replies – Volume 1 by the late Archbishop Fulton Sheen is worth the price of the book alone. I posted one extended excerpt from Msgr. Sheen’s preface in a post the other day, and here is another excerpt which speaks beautifully of the glory of the enduring Catholic Church of Christ.

Archbishop Fulton Sheen -

jesus_lightIt is not only the point of “Radio Replies” to prove that the Church is the only completely soul-satisfying Church in existence at the present day; it is also to suggest that the Catholic Church is the only Church existing today which goes back to the time of Christ. History is so very clear on this point, it is curious how many minds miss its obviousness. When therefore you, the readers of “Radio Replies” in the twentieth century, wish to know about Christ and about His early Church, and about His mysteries, we ask you to go not only to the written records but to the living Church, which began with Christ Himself. That Church or that Mystical Person which has been living all these centuries is the basis of our faith and to us Catholics it speaks this way:

“I live with Christ. I saw His Mother and I know her to be a Virgin and the loveliest and purest of all women in heaven or on earth; I saw Christ at Caesarea-Philippi, when after changing Simon’s name to Rock He told him he was the rock upon which the Church would be built and that it would endure unto the consummation of the world. I saw Christ hanging on a cross and I saw Him rise from His tomb; I saw Magdalene rush to His feet; I saw the angels clad in white beside the great stone; I was in the Cenacle room when doubting Thomas put fingers into His hands; I was on Olivet when He ascended into heaven and promised to send His Spirit to the apostles to make them the foundation of His new Mystical Body on earth.”

“I was at the stoning of Stephen, saw Saul hold the garments of those who slew him, and later I heard Saul, as Paul, preach Christ and Him crucified; I witnessed the beheading of Peter and Paul in Rome, and with my very eyes saw tens of thousands of martyrs crimson the sands with their blood, rather than deny the faith Peter and Paul had preached unto them.”

“I was living when Boniface was sent to Germany, when Augustine went to England, Cyril and Methodius to the Poles, and Patrick to Ireland; at the beginning of the ninth century I recall seeing Charlemagne crowned as king in matters temporal as Peter’s vicar was recognized as supreme in matters spiritual; in the thirteenth century I saw the great stones cry out in tribute to me, and burst into Gothic Cathedrals; in the shadows of those same walls I saw great Cathedrals of thought arise in the prose of Aquinas and Bonaventure, and in the poetry of Dante; in the sixteenth century I saw my children softened by the spirit of the world leave the Father’s house and reform the faith instead of reforming discipline which would have brought them back again into my embrace.”

“In the last century and at the beginning of this I heard the world say it could not accept me because I was behind the times. I am not behind the times, I am only behind the scenes. I have adapted myself to every form of government the world has ever known; I have lived with Caesars and kings, tyrants and dictators, parliaments and presidents, monarchies and republics. I have welcomed every advance of science, and were it not for me the great records of the pagan world not have been preserved. It is true I have not changed my doctrine, but that is because the ‘doctrine is not mine but His who sent me.’ I change my garments which belong to time, but not my Spirit which belongs to eternity. In the course of my long life I have seen so many modern ideas become unmodern, that I know I shall live to chant a requiem over the modern ideas of this day, as I chanted it over the modern ideas of the last century. I celebrated the nineteen-hundredth anniversary of the death of my Redeemer and yet I am no older now than then, for my Spirit is Eternal, and the Eternal never ages. I am the abiding Personage of the centuries. I am the contemporary of all civilizations. I am never out of date, because the dateless; never out of time, because the timeless”

“I have four great marks: I am One, because I have the same soul I had in the beginning; I am Holy, because that Soul is the Spirit of Holiness; I am Catholic, because that Spirit pervades every living cell of my Body; I am Apostolic, because my origin is identical with Nazareth, Galilee and Jerusalem. I shall grow weak when my members become rich and cease to pray, but I shall never die. I shall be persecuted as I am persecuted now in Mexico and Russia; I shall be crucified as I was on Calvary, but I shall rise again, and finally when time shall be no more, and I shall have grown to my full stature, then shall I be taken into heaven as the bride of my Head, Christ, where the celestial nuptials shall be celebrated, and God shall be all in all, because His Spirit is Love and Love is Heaven.”

Source: Journey to

1 posted on 07/20/2009 8:12:10 AM PDT by GonzoII
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 Radio Replies

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2 posted on 07/20/2009 8:13:16 AM PDT by GonzoII ("That they may be one...Father")
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To: All

The Radio Replies Series: Volume One

Chapter One: God

Radio Replies Volume One: God’s Existence Known by Reason
Radio Replies Volume One: Nature of God
Radio Replies Volume One: Providence of God and Problem of Evil

Chapter Two: Man

Radio Replies Volume One: Nature of Man & Existence and Nature of the Soul
Radio Replies Volume One: Immortality of the Soul
Radio Replies Volume One: Destiny of the Soul & Freewill of Man

Chapter Three: Religion

Radio Replies Volume One: Nature of Religion & Necessity of Religion

Chapter Four: The Religion of the Bible

Radio Replies Volume One: Natural Religion & Revealed Religion
Radio Replies Volume One: Mysteries of Religion
Radio Replies Volume One: Miracles
Radio Replies Volume One: Value of the Gospels
Radio Replies Volume One: Inspiration of the Gospels

Radio Replies Volume One: Old Testament Difficulties [Part 1]
Radio Replies Volume One: Old Testament Difficulties [Part 2]
Radio Replies Volume One: Old Testament Difficulties [Part 3]
Radio Replies Volume One: New Testament Difficulties

Chapter Five: The Christian Faith

Radio Replies Volume One: The Religion of the Jews
Radio Replies Volume One: Truth of Christianity
Radio Replies Volume One: Nature and Necessity of Faith

Chapter Six: A Definite Christian Faith

Radio Replies Volume One: Conflicting Churches
Radio Replies Volume One: Are All One Church?
Radio Replies Volume One: Is One Religion As Good As Another?
Radio Replies Volume One: The Fallacy of Indifference

Chapter Seven: The Failure of Protestantism

Radio Replies Volume One: Protestantism Erroneous
Radio Replies Volume One: Luther
Radio Replies Volume One: Anglicanism
Radio Replies Volume One: Greek Orthodox Church
Radio Replies Volume One: Wesley

Radio Replies Volume One: Baptists
Radio Replies Volume One: Adventists
Radio Replies Volume One: Salvation Army
Radio Replies Volume One: Witnesses of Jehovah
Radio Replies Volume One: Christian Science

Radio Replies Volume One: Theosophy
Radio Replies Volume One: Spiritualism
Radio Replies Volume One: Catholic Intolerance

Chapter Eight: The Truth of Catholicism

Radio Replies Volume One: Nature of the Church
Radio Replies Volume One: The true Church
Radio Replies Volume One: Hierarchy of the Church
Radio Replies Volume One: The Pope
Radio Replies Volume One: Temporal Power

Radio Replies Volume One: Infallibility
Radio Replies Volume One: Unity
Radio Replies Volume One: Holiness
Radio Replies Volume One: Catholicity
Radio Replies Volume One: Apostolicity

Radio Replies Volume One: Indefectibility
Radio Replies Volume One: "Outside the Church no salvation"

Chapter Nine: The Catholic Church and the Bible

Radio Replies Volume One: Not opposed to the Bible
Radio Replies Volume One: The reading of the Bible
Radio Replies Volume One: Protestants and the Bible
Radio Replies Volume One: "Bible Only" a false principle
Radio Replies Volume One: The necessity of Tradition
Radio Replies Volume One: The authority of the Catholic Church

Chapter Ten: The Church and Her Dogmas

Radio Replies Volume One: Dogmatic Truth

3 posted on 07/20/2009 8:14:34 AM PDT by GonzoII ("That they may be one...Father")
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