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To: Dr. Eckleburg
Paragraph 1821 (which you quoted in part without indicating the truncation), is cross-referenced with and perhaps enhanced by:

CCC 2016 The children of our holy mother the Church rightly hope for the grace of final perseverance and the recompense of God their Father for the good works accomplished with his grace in communion with Jesus. Keeping the same rule of life, believers share the "blessed hope" of those whom the divine mercy gathers into the "holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband."

AND

Perseverance in faith

CCC 162 Faith is an entirely free gift that God makes to man. We can lose this priceless gift, as St. Paul indicated to St. Timothy: "Wage the good warfare, holding faith and a good conscience. By rejecting conscience, certain persons have made shipwreck of their faith." To live, grow and persevere in the faith until the end we must nourish it with the word of God; we must beg the Lord to increase our faith; it must be "working through charity," abounding in hope, and rooted in the faith of the Church.

593 posted on 05/08/2008 11:09:01 AM PDT by Petronski (When there's no more room in hell, the dead will walk the earth, voting for Hillary.)
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To: Petronski; Campion
LOL. More evidence of Rome speaking out of both sides of its mouth.

How about this one from the RCC catechism?

2010 -- Since the initiative belongs to God in the order of grace, no one can merit the initial grace of forgiveness and justification, at the beginning of conversion. Moved by the Holy Spirit and by charity, we can then merit for ourselves and for others the graces needed for our sanctification, for the increase of grace and charity, and for the attainment of eternal life. Even temporal goods like health and friendship can be merited in accordance with God's wisdom. These graces and goods are the object of Christian prayer. Prayer attends to the grace we need for meritorious actions.

"...we can then merit for ourselves..."

As I said, a complete misunderstanding of what our justification by Christ is and does.

And as if this isn't bad enough, the catechism adds insult to injury by saying "we can merit for ourselves and for others..."

LOL. Which of course, harkens back to the lie of purgatory and prayers for the dead.

"For by thy words thou shalt be justified, and by thy words thou shalt be condemned." -- Matthew 12:37

598 posted on 05/08/2008 11:28:39 AM PDT by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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