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My Story
Catholic Converts ^ | January 26, 2007 | Chris

Posted on 04/22/2008 2:00:13 PM PDT by annalex

My story: Part 1

I have decided to tell my conversion story. I plan to tell it in two (*) parts. Check back soon for the rest of the story.

When I was a young child my mother was a member of the Church of Christ (not to be confused with the United Church of Christ). For several years I went to church with her every Sunday. At this time my father did not attend church. As I got older I decided that I wanted to stay home with my dad on Sunday mornings. This became the practice for a few years. During this time I started to think about God and my relationship with him. Also during this time something happened at my mom’s church that caused her to leave. To this day I still don’t know exactly what happened. Mom started going to a Southern Baptists church where my dad’s mother and his sister and sister-in-laws were members. At some point I started going to church with my mom and sister again. For a while we visited another Church of Christ but ended up staying at the Southern Baptist one. When I was about fourteen years old I “walked the aisle” and was “saved.” However, the pastor was not comfortable “baptizing me into the Southern Baptist church” given my mom’s situation of not yet being settled on a church. About a year later I was baptized and in the few years that followed my mom, sister, and dad (along with my grandfather and three uncles) were all baptized and joined the Southern Baptist church. The Southern Baptists church’s insistence that my mom be “re-baptized” to show her agreement with its teachings was a major reason that she took several years to join.

After graduating high school I went off to college. I went to University Baptist Church, a Southern Baptist affiliated church, a few times but didn’t go to church regularly while at school. My dorm roommate was Catholic. This was something totally foreign to me. I was a senior in high school before I knew anyone Catholic. Well actually, I had known this person since kindergarten. I just didn’t know she was Catholic. That was also when I found out that my hometown (population 1,200) had a Catholic Church right across the street from the high school. It is a small mission parish and nothing outside the building except a very small sign suggest that it is a Catholic Church. Anyway, my roommate and I had a few discussions about Christianity and he tried to give me a book to read that would help explain some of the teachings of the Catholic Church. I didn’t read it. At the time I was a music education major and having trouble in my ear training classes. To help with this I joined the University Choir. I ended up spending two or three spring semesters singing with the choir. During that time we sang the Gloria from one of Mozart’s Mass settings and performed Faure’s Requiem in its entirety. Looking back now I can see that this was an important step in my introduction to the Catholic Church. I understood music and my interest in the Church was in some way stimulated by its music.

During my junior year of college I started getting into religious discussions with another Catholic friend. We often argued about differences in Catholic and Southern Baptists teachings. At this time I was already starting to have doubts about some Southern Baptists doctrines. My friend had been to Baptists churches with other friends growing up. This gave him some advantage in attacking my arguments, since I had no idea what I was talking about when it came to the Catholic Faith. One day he suggested that attend Mass with him to see for myself. Finally, I agreed and attended a Sunday morning Mass at St. Joseph’s . . .

My story: Part 2

I got to Mass at St. Joseph’s that Sunday morning not having a clue what I was doing. My friend had given me a basic run down of what to expect. One thing that I remember from that Mass is that the priest was rather elderly and I couldn’t understand much of what he was saying, turns out that pastor of the parish was away that Sunday. I was struck by the “ritualistic” nature of the Mass. To be honest it was a bit unsettling. However, something stuck with me about that day. I didn’t attend another Mass for quite some time. But, I kept thinking about it. A few months went by and I went again. Another few months went by and I went again. During this time some things about the Southern Baptists church (well my particular church back home) had started to bother me. There had been a lot of fighting in the congregation that ended in the pastor and several members left and for some time formed their won church in someone’s living room. I didn’t think about it at the time but later would come to realize that this was a real life example of why the protestant tradition was losing its appeal with me. After all, you can’t have protestant without protest. However, at this time I wasn’t working with a Catholic vs. protestant attitude. My thought was it doesn’t matter what the name on the sign out front is just as long as I’m trying to serve God.

For a couple of years I continued going to Mass once every few months and doing a little bit of research online. During this time I was working for the athletic department at my university. During my last year as an undergraduate the department hired a graduate assistant who was also named Chris. I think we spoke twice that year. After graduating I stayed at the university to attend grad school. I also was hired as a graduate assistant in the athletic department. About a week before I started my first summer session graduate class I went to Mass at St. Josephs. I took my normal place near the back. A few minutes later a lady set down beside me and then Chris (see that wasn’t a completely random reference above) came in and set on the other side of this lady. After Mass he came up to me and said, “I didn’t know you were Catholic!” I told him that I wasn’t and he asked what I was doing there. In the course of this conversation it came out that I was baptized as a Southern Baptist but had been sporadically going to Mass for a few years.

We ended having the same class that summer and he was eager to talk to me about the Catholic Church. He told me that he normally attended St. Thomas Aquinas, the university parish, and invited me to go to Mass there sometime. During the next couple of month’s Chris and I continued to discuss Catholicism and I finally decided to give St. Thomas a try. I believe this was around the last week of September. We were working at a fall softball tournament and I told him I had decided to go to Mass at St. Thomas that evening, since they had Mass at 5:00 pm and 8:00 pm for the sleepy college students who didn’t get out of bed before noon on weekends. So after going home and changing clothes I went to my first Mass at St. Thomas Aquinas. . .

My story: Part 3

I can’t remember why but Chris didn’t make it to Mass at St. Thomas. So as per my custom I took a seat near the back. As this was a university parish most of the people there were closer to my own age. This immediately made me feel more comfortable. The music was also more upbeat and “younger”. I liked this at the time. However, I have now grown to not be so fond of it. But I remember something just felt right…I finally felt like I was some place where I could start to grow. The next week I was out of town and didn’t go to Mass. However, upon getting back from my trip I started going to Mass every Sunday at St. Thomas Aquinas. I didn’t miss a Sunday for well over a year. During this time I continued talking with Chris almost daily. He answered several of my questions and raised new ones. It was about this time that he gave me a copy of Patrick Madrid’s Surprised by Truth. I absorbed the conversion stories it contained, reading nearly cover to cover without stopping. I also started doing a lot of online research and came across the Defenders of the Catholic Faith Forum. The message board gave me a wonderful resource. Many of the poster’s are very knowledgeable and serious about their faith. I also emailed the priest at St. Thomas and asked him to recommend some reading material. Thus my collection of Catholic books began. I also discovered EWTN on my cable box. I spent hours watching Mother Angelica, Life on the Rock, the daily Masses, and just about anything else the aired.

Over the next year I became a sponge. Yet, I still had serious reservations. I wasn’t so sure about Mary and the saints, the True Presence in the Eucharist, papal infallibility, and a whole list of other things. The more I learned about Church history the more I started to feel that I would not be able to deny these things much longer. One night I was watching a show on EWTN when one of the guest priests mentioned the Road to Emmaus story in Luke 24. I pulled out my Bible and read the story of how Jesus appeared to the disciples who did not recognize them and how He was made known to them through the breaking of the bread. At that moment I knew in my heart that Christ was truly present, Body, Blood, Soul, and Divinity, in the Eucharist. From there all of my objections to the teachings of the Catholic Church began to crumble.

At some point during this time I was home for a weekend visit when my mom told me that she had noticed that I had brought my Bible home with me and asked if I was going to church again. I told her yes, I was going to a Catholic church. This caught her a bit by surprise. I had a brief conversation with my parents about this. I expected much more. They asked little more than, “You still believe in Jesus right?” You have to remember that Catholics are few and far between where I grew up so few people know anything about the Catholic Faith. My mother also wanted to be assured that Catholic didn’t worship Mary.

As the Easter season approached I found myself questioning the option of converting. Even though I had come to accept the Church’s teachings and authority I wasn’t quite ready to make that commitment. On Holy Thursday I went to Mass at St. Joseph’s. While everyone was receiving communion I knelt and prayed to God that he direct me. I gave myself over, telling God that if the Catholic Church was where he wanted me then that was where I would go. Before the end of the communion procession I had my answer. I knew in my heart that I could no longer fight it and must become Catholic.

That spring, Chris talked me into taking a mission trip to Southeast Arkansas. St. Thomas usually sends missions to Honduras during spring break and Southeast Arkansas the week after spring classes ended. However, that particular year spring break coincided with Holy Week so both missions were planned for the week after classes ended. There ended up only being four of us who made the trip to Southeast Arkansas while the rest went to Honduras. We spent the week living in an old Franciscan Friary on the grounds of St. Mary’s church in McGehee, Arkansas. We spent the week helping out with several projects and spending time with Father Eric and Sister Sarah. We attended Mass each day and had Evening Prayer together each night. We also got into several conversations many of which concerned my conversion. For some reason I had still not shared my decision to join RCIA the following fall with anyone. Near the end of the trip, I did tell the others that I was planning to convert.

An interesting tangent to this story, the running joke the entire week was that I was destined to go to the seminary to become a priest. As per tradition of the mission trip we made up a song to describe all the people involved in the trip. The verse that was written for me was, “Then there's Chris / our Baptist missionary / next to become Catholic / then to the seminary.” This half-joking suggestion went on for the entire week and largely stemmed from Chris’ long insistence that he was convinced that I would convert and one day become a priest. I of course denied these charges. I will confess now that I was not entirely honest. This possibility had been on my mind for several months. I still remember vividly the first time a few months before Chris said to me, “You know what? I think you will be priest someday.” I was shaken by his comment. I had considered the possibility several times already and the fact that someone else would suggest it was unsettling. Until now this is something that I have kept mostly to myself. So, Chris if you read this I hope you are happy now! For the most part I have come to believe that this is not the path that God has laid out before me. However, I will not say that the possibility is not there. I’m still searching for that path and pray that I will have the strength and wisdom to answer God’s will whatever it turns out to be.

Okay, back to the story. I continued to go to Mass at St. Thomas during the summer and told my parents that I had decided to enroll in RCIA classes to prepare for reception into the Catholic Church. In September of 2005 I joined RCIA. I enjoyed the classes and continued to read as much about the Faith as I could get my hands on. As all humans are apt to do I had my ups and down, my moment’s of doubt, and sense of confusion. However, God had called me home to His one true holy, catholic, and apostolic church and I trusted him to lead me. I was confirmed in the Catholic Church at the 2006 Easter Vigil at St. Bernard’s in Bella Vista, Arkansas. Since then I have moved to Kansas where I have been blessed with a wonderful parish. I continue to have my ups and downs but I put my trust in God to lead me in all things.


Do you have a conversion story you would like to share on this blog? If so, please email me at catholicconverts@gmail.com and please consider adding your blog to the Catholic Converts blogroll.


TOPICS: Catholic; Ecumenism
KEYWORDS: catholic
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To: PetroniusMaximus
Many of your own popes are good examples of that.

Of what? Calvin proposed wholly unorthodox, unheard-of before theological heresy. Which pope did anything similar?

141 posted on 04/24/2008 11:09:29 AM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: annalex
“Of what? Calvin proposed wholly unorthodox, unheard-of before theological heresy.”

Well, I'm not a defender of Calvinism - but that's not quite true. Calvin got a lot of his ideas from Augustine.

“Which pope did anything similar?”



"... Honorius I was condemned and excommunicated for heresy by the sixth general council in 680. The heresy in question was Montheism in which Jesus is seen as a divine-human, rather than the orthodox belief of physeis that he is both fully God and fully man. Patriarch Sergius of Constantinople wrote to Honorius asking him to decide the question that was causing much division at the time. Instead of clarifying the view of the Church, Honorius did nothing. His lack of action was so scandalous that for 3 centuries, each new Pope had to state at his coronation that he: “smites with eternal anathema the originators of the new heresy, Sergius, etc., together with Honorius, because he assisted the base assertion of the heretics.” The Roman Breviary contained the condemnation of Honorius on the Feast of St Leo II right up until the 18th century. "

142 posted on 04/24/2008 11:46:41 AM PDT by PetroniusMaximus
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To: MeanWestTexan; thefrankbaum

“Someone suggested Mark.”

Only an arch HERETIC or an APOSTATE would suggest studying Mark before Matthew!!!!!!

I protest!!!! and I am officially splitting off from this hypocritical and heretical “Bible study” and will be starting my own Bible study!!!

So there!!!

;)


143 posted on 04/24/2008 11:50:33 AM PDT by PetroniusMaximus
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To: PetroniusMaximus

Even assuming all your quote suggests, all Honorius did was not clarifying the proper doctrine in the face of heresy. This has nothing in common with Calvin who simply started a new religion and claimed the leadership of the Holy Ghost in doing so.


144 posted on 04/24/2008 11:58:32 AM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: annalex; papertyger

“As Papertyger commented, they are requirements within the God-given jurisdiction of the Church to regulate the lives of the faithful (Matthew 18).”

annalex & papertyger, let’s look at an example:

“Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath.” Col 2.

Paul here is saying not to allow anyone to “pass judgement” on you in matters of food or drink. St. Paul told believers not to allow anyone, no one, nobody to pass judgement on them regarding food and drink. He is laying out a principle of personal freedom that flows naturally out of Jesus death on the cross. (Col 2; 14-16)

Do you think that the RCC now has the authority to “pass judgment on [believers]in questions of food and drink”???


145 posted on 04/24/2008 12:07:36 PM PDT by PetroniusMaximus
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To: annalex
“all Honorius did was not clarifying the proper doctrine in the face of heresy. “

You asked for something similar, I gave you something similar (in your frame of reference).


*****************

“This has nothing in common with Calvin who simply started a new religion and claimed the leadership of the Holy Ghost in doing so.”

Calvin did not “start a new religion”. He sought to reform Christianity. You're just worked up.

Mohamed started a new religion.

146 posted on 04/24/2008 12:14:12 PM PDT by PetroniusMaximus
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To: PetroniusMaximus
Do you think that the RCC now has the authority to “pass judgment on [believers]in questions of food and drink”???

How many languages you I have to tell you "yes" in before you get it?

Frankly, I regard your reading of Col 2 of the same pedigree as the Pharisee's accusation against the disciples for harvesting on the Sabbath.

147 posted on 04/24/2008 12:18:26 PM PDT by papertyger
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To: PetroniusMaximus; papertyger
It is "the world", not the Church that is attempting to pass judgement in Colossians 2:

16 Let no man therefore judge you in meat or in drink, or in respect of a festival day, or of the new moon, or of the sabbaths, 17 Which are a shadow of things to come, but the body is of Christ. 18 Let no man seduce you, willing in humility, and religion of angels, walking in the things which he hath not seen, in vain puffed up by the sense of his flesh, 19 And not holding the head, from which the whole body, by joints and bands, being supplied with nourishment and compacted, groweth unto the increase of God. 20 If then you be dead with Christ from the elements of this world, why do you yet decree as though living in the world?

Indeed, Christians are free from the dietetic and calendaric restrictions that the Judaizers attempted to impose on them.

148 posted on 04/24/2008 12:22:38 PM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: PetroniusMaximus

OK, technically, Calvinists are Christians, but I cannot think of a more radical departure from Christian patrimony than the fantastical notion of predestination to hell. This goes to the ontological essence of God.


149 posted on 04/24/2008 12:26:38 PM PDT by annalex (http://www.catecheticsonline.com/CatenaAurea.php)
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To: annalex
“but I cannot think of a more radical departure from Christian patrimony than the fantastical notion of predestination to hell. This goes to the ontological essence of God.”

I very much agree with you on this. I debate them regularly

150 posted on 04/24/2008 12:33:51 PM PDT by PetroniusMaximus
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To: papertyger
“How many languages you I have to tell you “yes” in before you get it?”

I was hoping you would eventually hit upon a language that forced you to use common sense! :) (it's a joke)

************

“Frankly, I regard your reading of Col 2 of the same pedigree as the Pharisee's accusation against the disciples for harvesting on the Sabbath.”

An intriguing notion. Please explain further.

How could the defense of Christian freedom against legalism be viewed as Pharisee-ism?

151 posted on 04/24/2008 12:38:59 PM PDT by PetroniusMaximus
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To: thefrankbaum; MeanWestTexan; Proud Legions
I am Anglican, but have many Catholic friends and have been attending a Catholic weekly bible study for some time. I have a great respect for the Catholic church, although there are some minor issues I have that in no way preclude me from doubting the faith of my fellow believers in the Catholic church. In fact, reading the writings of Pope John Paul II and Pope Benedict I feel like the Church is addressing the issues I have, and hope that in due time the Anglican church will be able to again be in full communion with Rome.

I am of course also very upset with some the views portions of my church have taken (e.g., on homosexuality). We lack the strong hierarchy of the Catholic church which to some extent has allowed this to occur. So I am keenly aware of the need to stand fast by our principles.

However, I am greatly confused by your attitude towards other Christians. Also by your lumping Mormons and Jehovah's witnesses in with churchs such as the Anglicans and Lutherans.

It should not surprise you that the Catholic Church (and what I view as the catholic church -- being all true believers Catholic, Orthodox, Anglican or otherwise) has a way of distinguishing true Christians and their beliefs. This is in our creeds (the Apostle's Creed and the Nicene Creed). I say these every week as I am sure you do in mass. Furthermore, the Catholic church recognizes the baptisms of church's that baptize with water and in the name of the Father, and the Son, and the Holy Spirit. They do not of course recognize Mormon baptisms.

Perhaps it will also surprise you the extend that the Catholic church is pursuing "we agree on X, Y, and Z" statements of faith with other denominations.

I encourage you to read Pope John Paul II's call for Christian Unity Ut unum sint.

Furthermore, I would like to point out the works produced by groups such as the Anglican-Roman Catholic International Commission (e.g., "The Gift of Authority"), and the similar commissions with the Lutheran and Methodist churches. Or things such as Cardinal Ratzinger's "fraternal regards" to Episcopals trying to fight the gay influence in our church.

Clearly the Catholic Church sees good in finding common ground, and has indeed (thankfully) backed away from the more caustic positions seen previously (e.g., Pope Pius XI's Mortalium Animos)

-paridel
152 posted on 04/26/2008 7:28:32 PM PDT by Paridel
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To: annalex

I have not forgotten about this; I have an inquiry out to how to handle the mechanics on an online bible study.

The interaction issue is difficult.


153 posted on 05/02/2008 3:02:53 PM PDT by TheThirdRuffian (McCain is the best candidate of the Democrat party.)
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