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Thank you for your reply and for the engaging discussion, dear brother in Christ!

I would be interested din hearing what you think the "image of God" in humanity is.

I have clear "musings" on the subject which are based on leanings I have in the Spirit. But receive them only as the musings of a sister in Christ.

The leaning I have in the Spirit is to the Jewish understanding of soul and spirit as follows.

1. nephesh – the will to live, the animal soul, or the soul of all living things which by Jewish tradition returns to the “earth” after death. In Romans 8, this is seen as a whole, the creation longing for the children of God to be revealed.

And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl [that] may fly above the earth in the open firmament of heaven. - Genesis 1:20

For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected [the same] in hope, Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. - Romans 8:19-22

My musing is that the life which is in an amoeba, anthrax spore, daffodil, fish, etc. is in the physical Creation and not the spiritual Creation. There is not an afterlife for each of these autonomous living biological entities but rather as a whole, there will be a new heaven and new earth.

2. ruach - the self-will or free will peculiar to man (abstraction, anticipation, intention, etc.) – by Jewish tradition, the pivot wherein a man decides to be Godly minded or earthy minded. Ruach is the breath of life in Genesis 6:17 and the ability to choose which Eve "blew."

So God created man in his [own] image, in the image of God created he him; male and female created he them. - Genesis 1:27

For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. - Genesis 2:3

And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein [is] the breath of life, from under heaven; [and] every thing that [is] in the earth shall die. - Genesis 6:17

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded [is] death; but to be spiritually minded [is] life and peace. - Romans 8:5-6

My musing is that this is man's conscience, will and mind which sets him apart from other forms of life. He has a sense of right and wrong and he chooses. Among all of life forms, man chooses to honor or dishonor the dead. And he is especially willful and self-serving. And strangely, as if to pick his conscience, newborn humans are especially needful and vulnerable as compared to other mammals.

3. neshama - the breath of God given to Adam (Genesis 2:7) which may also be seen as the “ears to hear” (John 10) - a sense of belonging beyond space/time, a predisposition to seek God and seek answers to the deep questions such as “what is the meaning of life?"

And the LORD God formed man [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. - Genesis 2:7

And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. – John 10:4-5

My sheep hear my voice, and I know them, and they follow me: - John 10:27

No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. – John 6:44

My musing is that these are the elect chosen from the foundation of the world. The ones Christ is bringing "home" to be members of His family forevermore. Every man has ruach but not every man has neshama.

4. ruach Elohim - the Holy Spirit which indwells Christians – the presently existing in the “beyond” while still in the flesh. This is the life in passage : "In him was life, and the life was the light of men..." (John 1)

And the earth was without form, and void; and darkness [was] upon the face of the deep. And the Spirit of God moved upon the face of the waters. - Genesis 1:2

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. - Romans 8:9

For ye are dead, and your life is hid with Christ in God. - Colossians 3:3

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them], because they are spiritually discerned. - I Corinthians 2:14

My musing is that the indwelling Spirit is our seal, our confidence, our evidence, our counselor and guide. He brings us together in the body of Christ wherein we as adopted children in God's family shall live forevermore.

In sum, my musing is that all life has nephesh, all men have ruach, the elect of God have neshama, and the children of God have the indwelling ruach Elohim.

But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. – John 1:12-13

To God be the glory!