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To: pillut48

Yeah, I asked that at post 20 and here we are at 170...

I’m out. You guys can pray to whomever you want. I pray only to Jesus Christ. I ask close people to pray for me, but all those people are in the body, and I can actually communicate with them by calling them and having a two-way conversation, or write them (like Paul) and ask them to pray for me. I don’t ask departed Christians to pray for me because they can’t do anything for themselves, or for me.

If you want to pray to Christians no longer on this earth, whatever, but it is not biblical. No examples of this practice being done, taught or encouraged by Christ or the apostles. Show me the verses.


172 posted on 10/25/2007 7:46:34 PM PDT by Secret Agent Man
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To: Secret Agent Man
No examples of this practice being done, taught or encouraged by Christ or the apostles. Show me the verses.

You don't even use the whole Bible. You don't have any respect for the subject. Go find some other thread to take off subject.

175 posted on 10/25/2007 7:49:21 PM PDT by Judith Anne (Thank you St. Jude for favors granted.)
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To: Secret Agent Man

http://www.scripturecatholic.com/saints.html

I. We are One Family in Christ in Heaven and on Earth
Eph. 3:14-15- we are all one family (”Catholic”) in heaven and on earth, united together, as children of the Father, through Jesus Christ. Our brothers and sisters who have gone to heaven before us are not a different family. We are one and the same family. This is why, in the Apostles Creed, we profess a belief in the “communion of saints.” There cannot be a “communion” if there is no union. Loving beings, whether on earth or in heaven, are concerned for other beings, and this concern is reflected spiritually through prayers for one another.

Eph. 1:22-23; 5:23-32; Col. 1:18,24 - this family is in Jesus Christ, the head of the body, which is the Church.

1 Cor. 12:12,27; Rom. 12:5; Col. 3:15; Eph. 4:4 - we are the members of the one body of Christ, supernaturally linked together by our partaking of the Eucharist.

Rom. 8:35-39 - therefore, death does not separate the family of God and the love of Christ. We are still united with each other, even beyond death.

Matt. 17:3; Mark 9:4; Luke 9:30 - Jesus converses with “deceased” Moses and Elijah. They are more alive than the saints on earth.

Matt. 22:32; Mark 12:27; Luke 20:38 - God is the God of the living not the dead. The living on earth and in heaven are one family.

Luke 15:7,10 – if the angels and saints experience joy in heaven over our repentance, then they are still connected to us and are aware of our behavior.

John 15:1-6 - Jesus is the vine and we are the branches. The good branches are not cut off at death. They are alive in heaven.

1 Cor. 4:9 – because we can become a spectacle not only to men, but to angels as well, this indicates that angels are aware of our earthly activity. Those in heaven are connected to those on earth.

1 Cor. 12:26 - when one member suffers, all suffer. When one is honored, all rejoice. We are in this together as one family.

1 Cor 13:12; 1 John 3:2 - now we see in a mirror dimly, but in heaven we see face to face. The saints are more alive than we are!

Heb. 12:1 - we are surrounded by a great glory cloud (shekinah) of witnesses, our family in heaven. We are not separated. The “cloud of witnesses” (nephos marturon) refers to a great amphitheatre with the arena for the runners (us on earth), and many tiers of seats occupied by the saints (in heaven) rising up like a cloud. The “martures” are not mere spectators (“theatai”), but testifiers (witnesses) who testify from their own experience to God’s promises and cheer us on in our race to heaven. They are no less than our family in heaven.

1 Peter 2:9; Rev. 20:6 - we are a royal family of priests by virtue of baptism. We as priests intercede on behalf of each other.

2 Peter 1:4 - since God is the eternal family and we are His children, we are partakers of His divine nature as a united family.

1 Cor. 1:2; Rom. 1:7 - we are called to be saints. Saints refer to both those on earth and in heaven who are in Christ. Proof:

Acts 9:13,32,41; 26:10; 1 Cor. 6:1-2; 14:33; 2 Cor. 1:1; 8:4; 9:1-2; 13:13; Rom. 8:27; 12:23; 15:25,26, 31; 16:2,15; Eph. 1:1,15,18; 3:8; 5:3; 6:18; Phil. 1:1; 4:22; Col 1:2,4,26; 1 Tm 5:10; Philemon 1:5,7; Heb. 6:10; 13:24; Jude 1:3; Rev. 11:18; 13:7; 14:12; 16:6; 17:6;18:20,24; Rev 19:8; 20:9 - in these verses, we see that Christians still living on earth are called “saints.”

Matt. 27:52; Eph. 2:19; 3:18; Col. 1:12; 2 Thess. 1:10; Rev. 5:8; 8:3-4; 11:18; 13:10 - in these verses, we also see that “saints” also refer to those in heaven who united with us.

Dan. 4:13,23; 8:23 – we also see that the angels in heaven are also called “saints.” The same Hebrew word “qaddiysh” (holy one) is applied to both humans and angels in heaven. Hence, there are angel saints in heaven and human saints in heaven and on earth. Loving beings (whether angels or saints) are concerned for other beings, and prayer is the spiritual way of expressing that love.


194 posted on 10/25/2007 8:12:26 PM PDT by khnyny (Although prepared for martyrdom, I preferred that it be postponed. Winston Churchill)
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To: Secret Agent Man

“Show me the verses”

Brother, what in the world would you have done had you lived in the first 400 years of Christian belief, when the sacred scriptures were not translated into your language and bound together in one book?

Do keep praying to Jesus, nobody here would discourage you from that.


971 posted on 03/04/2008 10:12:58 AM PST by SaintDismas (.)
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