The article clearly states the authors underlying belief ...
He believes that the interpretive methodology of dispensational premillennialism is inexorably linked to the way its advocates defend their position on creation.
My response was ...
Dispensational premillenialism is a natural result of the historical grammatical approach to biblical interpretation combined with proper theological method.
Whether all dispensational authors recognize the same approach is debatable. But it is theological method that separates dispensational from non-dispensational threology. Only dispensationalism is grounded in proper method. The reason why non-dispensational eschatology (i.e., Reformed) is a hogde-podge of uncoordinated results is its inability to deal with the OT. A dispensationalist develops a Biblical theology of the OT from the OT text. The non-dispensationalist develops a Biblical theology of the OT from a NT understanding of the OT text.
That is why a non-dispensationalist has no use for Israel, the millenium, an earthly kingdom of God ... everywhere you see the kingdom of God in the OT, you are thinking "Kingdom of God in the heart."
The reason why non-dispensational eschatology (i.e., Reformed) is a hogde-podge of uncoordinated results is its inability to deal with the OT.
One of the silliest statements I've seen in a while.
“A dispensationalist develops a Biblical theology of the OT from the OT text. The non-dispensationalist develops a Biblical theology of the OT from a NT understanding of the OT text.”
You are absolutely correct. Because dispensationalists refuse to read the Bible in its whole unity they become confused and fail to see the unity of God’s purposes.
The non-dispensationalist develops a Biblical theology of the OT from a NT understanding of the OT text.
Mind telling me why you think it's a bad idea to pay attention to the way Jesus, Paul, the gospel writers, Peter, Jude, James and whoever it was who wrote Hebrews interpreted the Old Testament?