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To: All
Cantuar Dicit
Captain Yips Secret Journal, 6/27/2006

This is a welcome, profoundly Anglican, document. 

In Rowanese, it's pretty tough on the left side of The Empty Church.  Rightly, he doesn't impose a solution, but frames the scope of the discussion to come.  My favorite bit:

We do have a distinctive historic tradition         – a reformed commitment to the absolute priority of the Bible for         deciding doctrine, a catholic loyalty to the sacraments and the threefold         ministry of bishops, priests and deacons, and a habit of cultural sensitivity         and intellectual flexibility that does not seek to close down unexpected         questions too quickly.

Williams seems to be offering a challenge to what I'll call for the moment "Windsor Anglicans" in North America to form, or revive, such a historic Anglican Church, and to non-Windsor Anglicans to decide what they want in terms of Communion with the WWAC.  If the Anglican Covenant goes forward (and does not make the mistake of being too narrow), the "Windsor" and "Non-Windsor" sides would have to decide what side they want to take, and whether they can abide by the limits set there. 

Williams seems also to stick to a policy of making the Americans define themselves.  It's as if his word to TEC is, "alright, you've decided you do not want full status.  Do you want an associate status?"  I think this is exactly the right note to sound. 

Reactions will be fascinating to observe.


3 posted on 06/27/2006 12:31:12 PM PDT by sionnsar (†trad-anglican.faithweb.com† |Iran Azadi| SONY: 5yst3m 0wn3d - N0t Y0urs | NYT: The Jihadis' Journal)
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To: All
GC ’06 Fallout: The Archbishop of Canterbury Reflects
Wannabe/Newbie Anglican

Well, just about everything causes the Archbishop to reflect, but, anyway, he issued an important, perhaps historic statement today.

There’s quite a bit to digest and, frankly, my brain is not functioning at its best as revealed by some really bad chess last night, so my initial observations are partial at best.

I think Matt+ Kennedy’s initial analysis is on target. I’m particularly encouraged that the Archbishop has finally acknowledged that it might be necessary for the North American provinces (TEC and the Anglican Church of Canada) to split. I think this is the first time he has publicly said such.

My first response is that ++Rowan’s proposal of an opt-in Anglican covenant is a good proposal for the long term. I am concerned that he says very little about the near term. And something must be done very near term. The orthodox should not be asked to endure apostate leadership for years and years while a covenant is being formed.

But I suspect ++Rowan is deferring near term responses to the Primates. And he may be saying as much in an accompanying statement to the Primates.

++Rowan does, with Anglican understatement of course, concede that the Episcopal Church has fallen short of Windsor, and that is an important development.

Now, there is a problem with an assumption ++Rowan makes: “. . . to strict evangelical Protestantism, to Roman Catholicism, to religious liberalism. To accept that each of these has a place in the church’s life . . . .” Many orthodox Anglicans do not accept that religious liberalism has a place in the church’s life. And I’m one of them.

Perhaps I’ll say more on that in due time. But overall I’m encouraged by the Archbishop’s statement.


MORE: I also find the Empty Church’s take on ++Rowan’s statement very interesting. It concludes:

Practically, this is completely uncharted territory; theologically, the orthodox have definitely won.

Dr Williams says that "it isn’t a question of throwing people into outer darkness, but of recognising that actions have consequences – and that actions believed in good faith to be ‘prophetic’ in their radicalism are likely to have costly consequences." ECUSA has finally gone too far.

6 posted on 06/27/2006 12:34:09 PM PDT by sionnsar (†trad-anglican.faithweb.com† |Iran Azadi| SONY: 5yst3m 0wn3d - N0t Y0urs | NYT: The Jihadis' Journal)
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