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To: ConservativeMind

Yes I heard it all but...

....could you your self write a book between all your chores and incidental in life in such a short of time making no editorial and be unlearned as well!


6 posted on 04/27/2006 3:42:57 PM PDT by restornu (Earnestly it is impossible for man to walk with God, and also maintain the humor of a reprobate!)
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To: restornu

Ever heard of Leo Tolstoy?


8 posted on 04/27/2006 3:51:01 PM PDT by colorcountry (Don't bother me,.... I'm living happily ever after.)
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To: restornu
I have always been amazed, both by Hugh Nibley's challenge and then by the facts surrounding the translation of the Book of Mormon.
An Astonishing Achievement
First, some history--the year 1829. Only recently have I come to appreciate what a staggering achievement it was for Joseph Smith to bring forth the Book of Mormon at all. The mere fact that it exists is more of a miracle than many of us realize. Consider, for example, the simple question of how long it took Joseph to translate the Book of Mormon. Many solid and independent historical documents written by people like Lucy Mack Smith, Joseph Knight, David Whitmer, Oliver Cowdery, and even public records like the mortgage on Martin Harris' farm, thoroughly corroborate the details and reveal an amazing story. After the setbacks of 1828, the translation of the Book of Mormon finally began on April 7, 1829, two days after Oliver Cowdery arrived in Harmony, Pennsylvania, guided by a personal revelation from the Lord to come and serve as Joseph's scribe. A short five weeks later, by May 15, they had already reached the account of Christ's ministry among the Nephites in 3 Nephi 11. By June 11, we know they had translated the last of the plates of Mormon, for Joseph used the words from the title page as the legal description on the copyright application he filed that day. By June 30, the job was finished at the Whitmer farmhouse in Fayette, New York. From start to finish--no more than eighty-five total days. But even from that must be subtracted some time and disruption when Joseph and Oliver moved the first week in June in a buckboard from Harmony to Fayette, some 120 miles away; time for trips to Colesville for supplies (sixty miles round trip); time to receive and record thirteen sections now contained in the Doctrine and Covenants; time to restore the Aaronic and Melchizedek priesthoods; time to convert and baptize Samuel and Hyrum Smith and several others; time to experience manifestations with the three and the eight witnesses; and I suppose a little time to eat and sleep. (For a full discussion, see John W. Welch and Tim Rathbone, "The Translation of the Book of Mormon: Basic Historical Information," F.A.R.M.S. W&R­86; John W. Welch, "How Long Did It Take Joseph Smith to Translate the Book of Mormon?" Ensign, January 1988, pp. 46­47)

This leaves only about sixty to sixty-five days on which the Prophet could have worked on the translation--that's about the length of this spring term. This works out to a phenomenal average of eight or nine finished pages per day--day in, day out. Only a week to produce 1 Nephi, with all its subtle religious and cultural baggage that Hugh Nibley has taken volumes to unpack! (see Hugh Nibley, Lehi in the Desert, The World of the Jaredites, There Were Jaredites; An Approach to the Book of Mormon; Since Cumorah [Deseret Book (Salt Lake City, Utah) and F.A.R.M.S. (Provo, Utah), 1988]; volumes 5, 6, and 7 of The Collected Works of Hugh Nibley)

It took a day and a half to translate King Benjamin's speech, one of the most masterful texts anywhere in religious literature. Besides teaching doctrines about the Atonement, service, humility, conversion, and covenants, the speech also reflects ancient Israelite piety infused with the true gospel of Jesus Christ! Yet there was no time for Joseph to consult at libraries (even if there had been a library in Harmony, Pennsylvania--which there was not). There was no time to study the Mishnah to find out how, in fact, Israelite kings delivered covenant renewal speeches, like Benjamin's, from towers to their people, who gathered by families in tents around their temple (see John W. Welch, "King Benjamin's Speech in the Context of Ancient Israelite Festivals," F.A.R.M.S. Wel­85c). There was no time to revise and refine, no time to cross-check entangled dates and interwoven details. Instead, the text came, as Oliver recorded five years later, "day after day . . . , uninterrupted," as the words fell "from his mouth" (see JS--H 1:71n).

Reference for the above excerpt is from BYU Study, Faith, and the Book of Mormon. The same material can be found at the official website of the Church of Jesus Christ of Latter-Day Saints, it was published in the Ensign in 1988 in the I have a questions section in the Ensign. How long did it take Joseph Smith to translate the Book of Mormon?. It looks like the Ensign answer was fleshed out and presented as a speech at BYU a few months later.

As an aside, I was reading the other questions and answers, and ran across the name of a neighbor, and a colleague of my father's in their work. He is affectionately known as Mr Church History in our family, he is so well versed in early LDS church history and the life of Jesus Christ.

20 posted on 04/27/2006 10:51:20 PM PDT by Utah Girl
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