"You are correct with the consequences of my logic."
Well, you just made God's job easier. Now He doesn't have to look at the hearts or minds of creation. All He has to do is look at the labels.
Interesting that Paul didn't label them counterfeits,
1Cr 1:11 For it hath been declared unto me of you, my brethren, by them [which are of the house] of Chloe, that there are contentions among you. Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. Is Christ divided?
He was just happy that Christ was preached,
Phl 1:18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
"For the love of Christ constrains us, because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again. Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know Him thus no longer. Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new." 2 Corinthians 5:14-17 (NKJV)Brothers and Sisters in our Lord Jesus Christ:
Even if this word of the apostle Paul, upon first hearing, is not in every respect clear to us, it nevertheless is clear that it contains one especially great thought, namely, the new point of view of the congregation of the Lord Jesus. In general, it is of course an important matter from what perspective we view things and in what light we see life. When the sun shines, like today, it is as if everything is different. It is the same world as yesterday but it is another world than the one we have seen for so long and have had to endure. This is also so in the life of man in general. When you are under the pressure of life's disappointments you see things differently, in another light. You feel your world closing in around you and everything is gloomy. On the contrary, when you are living in joyful expectation, when you have the feeling that you can cope with life, things are also differentthose same things. You then go about things in another manner; you view life in another way and you become another person. We could go round and round on whether it is a question of optimism or pessimism, but we would not get very far. Naturally it is more pleasant to be an optimist, or to have an optimistic wife, than to be a pessimist, but it finally boils down to what reality most closely approximates. You can also be too optimistic.
.........When Paul comes and speaks his word as an apostle of Jesus Christ, he goes against what the Jews were saying and what the Greeks were teaching, the apostle himself even calling it foolishness. Then come the attacks against this Paul who, as they maintain, makes things much nicer than they are in reality and who speaks with arrogancePaul himself calls it boldness, but they call it arroganceas if he has a corner on wisdom and as if he is able to understand the world better than they. Paul answers these attacks in this second letter to the Corinthians. He is making room for that new point of view and does so in a variety of ways in this deep and beautiful letter.
He also speaks of this in our text and he holds up what inspires and moves him as an apostle of Jesus Christ. He says, "the love of Jesus Christ constrains us." That means, the love of Christ overwhelms us, has overpowered us. What inspires Paul is that he has learned to know the love of Christ. He has come so much under the power of Christ's love that he is viewing life in another way and, therefore, also the congregationsand those congregations did not really amount to much in those days. Those little, weak, unsightly congregations that he organized, he nevertheless dares to characterize in terms of that which is from all appearances far from reality. This is all due to the fact that he has come under the influence of love, Christ's work of love. He says we are convinced that One has died for all. That is how he sees Christ's death. Earlier he had thought quite differently about it, and he will also mention that, but now he has been brought under the conviction that the death of Christ was an act of his complete and all-embracing love.