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To: jo kus; HarleyD
The wages of sin is DEATH - ETERNAL... A person does not have "faith" who does not convert His ways to Christ. Faith is not a one-time declaration, as we have discussed before - and I thought you agreed.

I do agree.

"Many will say, 'Lord, Lord'", and Jesus will say 'I never knew you'". Chilling words to the self-elected...

Yes, they certainly would be, and I am glad I don't know anyone like that. The reason you call us "self-elected" is that your leaders have interpreted scripture to deny certain of God's promises. That is understandable, given that the Church supersedes the Bible.

If God allows us to sin "a little", why would He prevent us from sinning a lot, if that is what WE wanted?

Because in this world we don't always get what we want. :) Concerning the elect, I believe God thinks it is more important that they are saved than that they get everything they want during this extremely brief presence on earth.

Again, I see God as One who KNOWS who rejects Him before He creates man. But God is a just God and has given even this man an opportunity.

Why bother if God's foreknowledge is not rewritable? What chance does such a man have if God already knows it's over? You say God gives this man an opportunity, but what is it? This is contradictory.

You are missing the point. If God's clouds blocked the light, ALL men would be affected...

Actually, I'm still quite enamored with myself for that little quip. :) How do clouds work? If there is a thunderstorm, then there is no light. But, most of the time there are some clouds and some light, right? This is the analogy I was suggesting. God directs sunlight over those whom He will, and He puts clouds over others whom He will.

WHY would God have to "fight" against this force, this [free] will, to execute His plan?

Because of original sin. I know that we disagree about the "nature" of our born nature, but in either view, it still doesn't point toward God, does it? From God's POV, man's free will is His enemy. My point is that man's free will is in opposition to God's will. Our sin nature always opposes God.

Rom. 7:14-20 : 14 We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16 And if I do what I do not want to do, I agree that the law is good. 17 As it is, it is no longer I myself who do it, but it is sin living in me. 18 I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. 19 For what I do is not the good I want to do; no, the evil I do not want to do—this I keep on doing. 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

This describes to me a struggle between man's nature (his free will to rebel), and God's will.

You are not giving God enough credit for being able to maintain control over His creation "despite" man's free will. Even in the face of poorly executed free will of men, God's plan will be accomplished, correct?

Well, under my view God is in full control, He gets all the credit, and His plan will be accomplished in full. I am trying to show you that you do not believe any of these things. :) For example, God is not in full control if He REACTS to the decisions of others rather than makes the decisions Himself. God does not get all the credit if man makes the final salvation decision. And, God's plan is not accomplished if He desires all men to be saved.

You still haven't explained - again - how God does NOT see who will reject Him AND have foreknowledge at the same time...Either He does or He doesn't.

I think I was the one who split this discussion into two parts so there may be some crossover of issues (meaning I didn't split it very well, sorry). :) But in any event, I have always thought that God sees clearly who will reject Him, and that He has full foreknowledge. I honestly do not know what I said to make you think otherwise. (You don't have to do a big search, paraphrasing should do it.)

And regardless of what you might believe, an individual does not know his final destiny until He is standing face to face with God.

Well, that view requires a very specific paradigm of interpretation that nullifies the so-called "assurance verses". Tradition says that there is no assurance, therefore, these verse are interpreted out of meaningful existence. Since I believe that the Bible is the first level of visible truth, I must take those verses as being true.

God desires ALL men to be saved - unless they refuse to be saved. That is the simplest way to put the Scriptures' view on this issue.

Now wait a minute. :) This isn't so simple. :) You say that God's decisions and men's decisions for Him all happen simultaneously, as far as God is concerned, right? So, with no time elapsing, God wants all men to be saved, UNLESS they refuse, WHICH He already knows in the simultaneous act. Logically, then, God actually spends NO TIME wanting all men to be saved, because He already knows of some who will reject. Therefore, as God ACTS, inside of time, He really doesn't want all men to be saved.

Do you or do you not believe that man can perform a morally good deed? You said you did before, but now you say he can't. Which is it? Man CAN obey the law, but not consistently enough to earn the reward of heaven.

Yes to the last sentence. I think we cleared this up on the other line by agreeing that man can do nothing good in God's eyes without faith. And, that a man without faith can do acts which are moral on their face, but still are not pleasing to God.

And the OT Law was NOT given to man just to show him how worthless he was! That is sadistic thinking on whoever told you that.

LOL! Well, I never thought of Paul as a sadist, but then again, we're all sinners: :)

Rom. 3:19-20 : 19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.

---------------

Heaven would be worse than hell for those who didn't want to be there in God's presence.

Yes, that might be true if there were any people like that in heaven. There are not. I think there is a big misunderstanding when your side uses words like "force" or "coerce" to describe how we think God saves His elect. The elect never, ever, experience being forced. From their POV, it is always a willing coming to Christ. They are unaware that it was "actually" God who made it ALL happen. Therefore, no one is dragged kicking and screaming into heaven. :) The concept of "force" is simply to describe who alone accomplished the salvation. It is never "forced" against someone's will, it is that God changes the will to want to come to Christ.

EVERYONE would be in heaven, if they didn't reject God's plea to ALL men.

If God wants everyone in heaven, then how strong is God's plea? God tells us openly that the road is narrow, and that most will be lost. God's plea could be of any strength He wished, correct? Why is it so apparently weak?

God chooses ALL men to be elect - unless they reject Him. Thus, you have free will to reject God, which would be your fault, or you can NOT reject Him, which would be God's free will to let you in heaven. You are not saved by your positive response, but you are condemned by your negative response.

Wow. This is new. If I am not saved by a positive response, then what is the difference between NOT rejecting Him (neutral response) and accepting Him (positive response)?

We do not earn heaven, it is an inheritance - potentially for all men. But individual men can lose salvation by "earning it" through continued sin.

So from birth salvation is ours to lose??? Joe, this is completely brand new. For an inheritance to work out, all a legatee need do is sit there and wait. In certain cases, he could sin and forfeit his legacy by going to jail or something, I suppose, but there is normally no act that is required of him. This goes against everything I know of Catholicism. Where is this coming from?

[FK on the necessity of the crucifixion for the salvation of man:] If the Father had options short of death, but chose death anyway, then it was unnecessary. It was a preference.

Sadly, that's because you do not appreciate the Passion and Death of our Lord and Savior - realizing that it was an act of Love that led Him to give up His life for the rest of the world. God was not forced into sending His Son to death. He choose this manner to show man His love for ALL of us.

What??? I don't appreciate the Passion and the crucifixion because of what? In your view, the Father could have snapped His fingers to effect the atonement of all of men's sins, but instead, He decided that Christ would go through all that because He loved us so much??? Where is the love in an unnecessary death?

[continuing:] Love overcomes obstacles. The greater the love, the greater the obstacle that can be overcome. I would say that death by crucifixion would be a tremendous obstacle of obedience for the Son - who overcame it to show His love for you and me and the world.

The reason for the crucifixion was so that Christ could overcome the large obstacle of not wanting to die on the cross? You've lost me completely. Who are you, and what have you done with Jo Kus?!

God is not "forced", it is His nature to exist, to be.

That is why I used quotation marks, to relay an idea not necessarily associated with the normal use of the word. The real Jo Kus would have known that.

I don't see God's Passion as necessary or forced, since that takes away His free will.

And on the other line you were so quick to tell me that God has obligations to us since He decided that He desires all men to be saved. When is it that God's free will applies?

Certainly, God could have shown His great love for us through other means, correct?

You have already heard me give an explanation as to why I don't think so, in posts 5085 and 5126.

Now you are starting to sound like God owed us His death!

The real Jo Kus would know better than anyone that this is something I would never think.

I don't know, Joe. You sure aren't sounding like yourself in this post.

5,231 posted on 04/28/2006 5:19:31 AM PDT by Forest Keeper
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To: Forest Keeper
I wrote :"Many will say, 'Lord, Lord'", and Jesus will say 'I never knew you'". Chilling words to the self-elected...

You responded : Yes, they certainly would be, and I am glad I don't know anyone like that. The reason you call us "self-elected" is that your leaders have interpreted scripture to deny certain of God's promises. That is understandable, given that the Church supersedes the Bible.

You don't know anyone like that? God's promises are for those who persevere in Christ, not someone in a moment of emotion "take on Christ as the Lord of their lives", which many times fails to materialize into reality...

As to the last sentence, I am asking you once to knock it off. I think you are beyond the stage of ignorance on this.

I wrote : If God allows us to sin "a little", why would He prevent us from sinning a lot, if that is what WE wanted?

You wrote : Because in this world we don't always get what we want. :) Concerning the elect, I believe God thinks it is more important that they are saved than that they get everything they want during this extremely brief presence on earth.

You are misunderstanding my question. If man sins PERIOD in this life, which God allows, why wouldn't He allow man to sin more often, even to sin grievious and fall away from Him? The fact that man CAN sin tells us that God doesn't actively override our will to prevent us from sinning or falling away. ANY sin is a sin against His infinite justice.

Why bother if God's foreknowledge is not rewritable? What chance does such a man have if God already knows it's over? You say God gives this man an opportunity, but what is it? This is contradictory.

Define what you mean by "Justice". How "just" would God be if He didn't provide ALL men an opportunity to be saved from himself? At the final judgment, we will see that God was just and that no one was unfairly cast into the abyss. They will have rightly earned damnation, as the wages of sin is death. Now, if God did NOT provide any help to such people, what sort of just God is He then? God loves ALL of His creation, it is inconceivable to me that He offers no help to certain parts of creation made in His image. Christ died for the sin of the WORLD - remember that is Scripture.

God directs sunlight over those whom He will, and He puts clouds over others whom He will.

Nice try but it doesn't work that way. Whatever light is available due to God's working of the weather effects ALL men below. This is not a factor in my analogy. God's graces shines on all, the good and evil alike. If man continues to walk in the darkness, as John stresses, then man suffers the consequences.

From God's POV, man's free will is His enemy. My point is that man's free will is in opposition to God's will. Our sin nature always opposes God.

God created man with free will for a greater good. He desired creatures who could love, as He does. You can't love without free will.

Well, under my view God is in full control, He gets all the credit, and His plan will be accomplished in full. I am trying to show you that you do not believe any of these things. :) For example, God is not in full control if He REACTS to the decisions of others rather than makes the decisions Himself. God does not get all the credit if man makes the final salvation decision. And, God's plan is not accomplished if He desires all men to be saved.

I also believe that God is in control. But I don't see it as a matter of God fighting man to drag him into heaven unwillingly. God desires a being who has freely chosen Him. Regarding God's desire that all men be saved, it is plainly in Scripture. Or are you again going to accuse Catholics of twisting the "plain meaning" of Scriptures? That fact of the matter is, whether you understand or agree with it, is that God desires all men to be saved. It is clearly written and we must clearly accept this as fact. Elsewhere, such as in Peter, the same thing is written. God died for the sake of ALL men, for the sin of the WORLD. Why would God die for the sin of the world if He only intended on saving a percentage of men?

God's plan IS accomplished - He STILL desires ALL men to be saved - but at the same time, He desires them to freely choose God. This falls in the same category as God desires all men to obey His commandments. It is a signified will, not a decreed will.

But in any event, I have always thought that God sees clearly who will reject Him, and that He has full foreknowledge. I honestly do not know what I said to make you think otherwise. (You don't have to do a big search, paraphrasing should do it.)

This is not the sense I have received from you on this question. These are my beliefs, but I didn't remember we agreed on this issue. God desires all men to be saved, but some choose to reject Him totally. God foresees this. God calls the rest predestined, and graces them appropriately. Thus, the predestined don't merit anything, while the reprobate earn hell. As I have said time and time again, God does not actively choose the reprobate, AND God actively chooses the rest to be the predestined, since God desires all men be saved - but He will not save those who do NOT desire to be saved.

Well, that view requires a very specific paradigm of interpretation that nullifies the so-called "assurance verses"

"Assurance" verses are given to those who persevere, not the presumptive Pharisees. You make perseverance a moot point in your "system". And believe me, there are plenty of perseverance verses...

Therefore, as God ACTS, inside of time, He really doesn't want all men to be saved.

I didn't follow your logic here. God definitely desires all men to be saved - He died for all men while ALL men were still in sin. God foresees that despite His aid in time, some men will still refuse Him. As a loving Father who has tried so many approaches but still is dealing with a difficult child who demands to be disinherited, the Father leaves such a one to His fate - the wrath of God, as in Romans 1. That is what God does to those who rejects Him, leaves them in sin.

And, that a man without faith can do acts which are moral on their face, but still are not pleasing to God.

Thus, every act of an unregenerated man is not sinful, then, is it?

Well, I never thought of Paul as a sadist, but then again, we're all sinners: :)

Sorry, Paul doesn't say the Law was meant to show how worthless man is. He says that merely following the Law does not earn salvation to heaven. To earn salvation by the Law, one must obey it PERFECTLY. Since men sin, we cannot justify ourselves under the Law. We MUST rely on GRACE. God doesn't give us the law for the express purpose of sadistically proving that man is worthless. That is not a Biblical concept. God is like a loving spouse to His bride. Is that the sort of marriage you see between God and man? Go read Song of Songs or Hosea someday.

I think there is a big misunderstanding when your side uses words like "force" or "coerce" to describe how we think God saves His elect. The elect never, ever, experience being forced.

That is EXACTLY the point I am making. The elect are not forced. You would have God drag EVERYONE to heaven for "God desires all men to be saved"!

It is never "forced" against someone's will, it is that God changes the will to want to come to Christ.

Man is transformed. But according to Protestant theology, man remains unchanged, a lump of crap, covered with the righteousness of Christ. Now, you are saying that man's will is changed for goodness? Perhaps there is hope...

If God wants everyone in heaven, then how strong is God's plea?

Very.

"There is no greater love than this, that one give up his life for his friends"

God died for men who were still in sin, "unfriendly" to God...

Wow. This is new. If I am not saved by a positive response, then what is the difference between NOT rejecting Him (neutral response) and accepting Him (positive response)?

If you are saved by your own positive response, then you are saying you merited heaven. There is no "neutral" response. Either you are with Christ or against Him. Again, that is clear Scripture.

By the way, we are not discussing anything about cooperation with God. That presumes that God is moving me to do His will in the first place. Thus, above, I say "your OWN" positive response.

So from birth salvation is ours to lose??? Joe, this is completely brand new. For an inheritance to work out, all a legatee need do is sit there and wait. In certain cases, he could sin and forfeit his legacy by going to jail or something, I suppose, but there is normally no act that is required of him. This goes against everything I know of Catholicism. Where is this coming from?

An inheritance is not earned. We don't "do" anything alone - but we CAN disinherit ourselves from this free gift. Thus, we are told to persevere in Christ, to work out our faith in works of love. Refusing to is akin to rejecting Christ. This is nothing new! When have I said we must do "x" or "y" to earn salvation? Our actions determine whether we are rejecting Christ, as, for example, He tells us in Matthew 25 and the parable of the sheep and goats. If you thought Catholicism was different, don't blame me, blame whoever is telling you such lies as "Catholics believe in works salvation".

What??? I don't appreciate the Passion and the crucifixion because of what? In your view, the Father could have snapped His fingers to effect the atonement of all of men's sins, but instead, He decided that Christ would go through all that because He loved us so much??? Where is the love in an unnecessary death?

That response merely proves again that you don't appreciate the sacrifice of our Lord and Savior - who CHOSE to give of Himself to the fullest - out of love. Who exactly did God owe the death of His Son to, anyway? God didn't have a debt to pay to some other diety to win us back! He CHOSE to show His death in a most humbling manner out of love - both the Son's love for the Father, and the Father's love for mankind.

The reason for the crucifixion was so that Christ could overcome the large obstacle of not wanting to die on the cross? You've lost me completely. Who are you, and what have you done with Jo Kus?!

Christ's HUMAN will did not desire the impending suffering - but BOTH His wills decided that His Father's will was to be His meat. The Divine Will had decided upon this course of action - not because it was "owed" to anyone, but out of love. What greater way could God have showed how much He cared for us, FK?

And on the other line you were so quick to tell me that God has obligations to us since He decided that He desires all men to be saved. When is it that God's free will applies?

God obligates HIMSELF! He is not bound by anything that man does, but what He does, for example, the various Covenants with man. HE BINDS HIMSELF! And we believe that His promises will be fulfilled because God is rigtheous.

Your discussion regarding the Passion has given me cause to question your concept of WHY He did it. It appears that you think God was 'forced' to crucify His only Son! Perhaps I have judged wrongly, but your posts seem to point in that direction.

I assure you, I am still Jo Kus :-)

Regards

5,239 posted on 04/28/2006 6:51:33 AM PDT by jo kus (I will run the way of thy commandments, when thou shalt enlarge my heart...Psalm 119:32)
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