[kosta50]

I actually fully agree with you that evil is an absence of God, like dark is an absence of light, so you are right. However, I'm not so sure the Orthodox see it that way. I seem to remember a few posts to the effect that evil was an actual "thing" that exists independently of good, but I can't remember who said it, so

This is what the Orthodox believe:

The Mystery of Evil (from "I believe: A Short Exposition of the Orthodox Doctrine" )

"I believe that God created neither death nor suffering nor evil. Evil has no hypostasis or existence as such. Evil is the absence of good; death is the absence of life. Evil is the alienation of the created being who has estranged himself from God; it is the degeneration of an essence that was created good.

The sinner dies, not because God slays him in punishment so that He might revenge Himself on him—for man cannot offend God, nor does God experience any satisfaction at the death of a man—the sinner dies because he has alienated himself from the Source of Life.

God is not responsible for evil, nor is He its cause. Neither is God blameworthy because He created man's nature with the possibility of alienating itself. If He had created human nature without free will, by this imposed condition He would have rendered the created intelligent being purely passive in nature; the creature would simply submit, not having the possibility of doing otherwise, since it would not be free.

However, God wished that, after a fashion, we too should be His co-workers in His creation and be responsible for our own eternal destiny. God knows in His infinite wisdom how to transform the causes of evil into that which is profitable for man's salvation.

Thus God uses the consequences of evil so as to make roses bloom forth from the thorns, although He never desired the thorns, nor did He create them in order to use them as instruments. He permitted these things to exist out of respect for our freedom.

Thus God permits trials and sufferings without having created them. When suffering comes upon me, I must receive this as an unfathomable proof of His love, as a blessing in disguise and without feeling indignant, I must seek out its significance.

As for temptations, I must avoid them, and for the sake of humility, beseech God to spare me from them, even as our Saviour teaches us in the Lord's Prayer: "And lead us not into temptation, but deliver us from the evil one. "Yet, in all trials, temptations, and sufferings, we conclude our prayer as did the Saviour in the garden of Gethsemane: "Not My will, but Thine be done" (Luke 22:42)."

I am sure our Latin brothers share the exact same orthodox belief.

[Forest Keeper]

[From "I believe: A Short Exposition of the Orthodox Doctrine"] "I believe that God created neither death nor suffering nor evil. Evil has no hypostasis or existence as such. Evil is the absence of good; death is the absence of life."

If this is what the Orthodox believe, then I was mistaken. Thank you for clearing that up.

[later in the work:] "However, God wished that, after a fashion, we too should be His co-workers in His creation and be responsible for our own eternal destiny. God knows in His infinite wisdom how to transform the causes of evil into that which is profitable for man's salvation. "

This is what I thought the Catholic and Orthodox position was. Thanks for clearing that up, too.