Posted on 09/07/2005 3:51:52 PM PDT by sionnsar
I like nothing more than healthy doses of truth that debunk misconstruals hoary with age and falsehoods atavistically - and piously - mouthed.
Fr Joseph Honeycutt recently posted an article by Thomas Madden, Chair of the Department of History at St Louis University, challenging long-held suppositions by taking a look at The Real History of the Crusades.
You might also want to take a look at Professor Maddens article in the June/July issue of First Things, Crusaders and Historians, in which he reviews three recent books which take a fresh look at these much-maligned wars of European Christians on the Muslim conquerors of the Holy Land.
Regardless, the mere existence of a fashionable trend does not mean that Johnson is a practitioner of it.
The Hammer was more than a general. He laid the ground work for what was to be Europe, and blunted one of the spears of Islam.
The local Christians liked the priests (which is why many tribes overthrew the leaders of the revolt in the 1600's), didn't mind the representatives of the Spanish crown, but hated the looter (often from Spain). That started the black legend.
The Politically Incorrect Guide to Islam (And the Crusades) by Robert Spencer (Paperback - August 1, 2005) Avg. Customer Rating: |
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I never claimed it was "more accurate." The poster made a declarative statement to the effect that there was only one motive for the crusades, and here was my reply in its entirety:
Paul Johnson, in A History of Christianity, would suggest there's more to the story than you indicate.
He then asked for details, which I provided by quoting excerpts from Mr. Johnson's book verbatim. Another poster than characterized Johnson's comments as being obviously "anti-Catholic," to which I responded that there might have been another reason.
Now you question me, and for the third--and, one hopes--final time on this thread, I point out that the truth may be more complex than it appears at first glance. In other words, jumping to conclusions on flimsy evidence sometimes is worth challenging.
What makes Paul Johnson's view (assuming your quotes in 8 are representative) inaccurate is not his anti-Catholicism, on which, I agree, there is room to argue, but their nauseating, banal, 20 century political correctness.
Indulgencies? We've been conditioned to knee-jerk here. A good Catholic, or a good student of the Middle Ages won't. An indulgence is granted even today for certain charitable work. It discredits, or adds "complexity" to the history of the Crusades just as much as the US congress awarding medals to good soldiers.
Migration? Hardly anyone settled in the Jerusalem Kingdom. There may have been a secondary effect of settling the Balkans, already Christian, by some who dropped from the Crusade midway. Like it or not, it is not a motivation but a side effect of the Crusades.
Racial arrogance? Guilty as charged. They did not have affirmative action or busing either.
Ecclesiastical control? Or, as Johnson himself explains, the church needed to channel religious enthusiasm to productive ends. Good for them, that is what an institutional church is for.
If this is all there is to his book, it is useless spin.
Keep in mind that Johnson wrote this book in the early 1970s. He was still a liberal then, I think. In any case, the book is deeply flawed. He has written some very fine books, but this is not one of them.
Again, none of this should take away from some truly great books by Johnson--his History of Art, Modern Times etc.
I'm all for Catholics being honest about evil actions by Catholics in the past. Johnson simply was not accurate. Madden's work is excellent and Jonathan Riley-Smith and a host of other crusade historians have all made many of the same points. That's where the thread started, with Madden's work, which is excellent. Read it. Forget Johnson's book. It's simply not helpful; I can't imagine that even Johnson would defend it today, but perhaps I'm wrong.
1. I didn't offer it to you, so what's it to ya?
2. If it is any of your business, consider this: suggesting another source (among many, as you point out) is simply a way to say that there may be more to the story than the poster thinks. It is up to him whether to consult that source, or others, and how to evaluate it. My assessment of its accuracy thus becomes irrelevant; that is, I am only the courier, bringing it to his attention. Upon demand, I went to the trouble of typing out several paragraphs so he could evaluate it preliminarily, with the result that you give me grief for my efforts.
As you wish. This was a minor discussion in his book, which is concerned with two millennia of Christian history.
Another poster later on this thread takes some pains to debunk Johnson's efforts, which perhaps will confirm your skepticism of it.
What is your opinion of The Faith by Brian Moynahan, if any? I liked it.
I see. Any other instructions?
Thanks for taking the time to enlighten me. As it happens, I am not particularly interested in history, the Crusades nor in Catholicism. So far, I've read two of Johnson's books which have been helpful to me in my own small way. My main interests, and thus the bulk of my time, lie elsewhere.
Best wishes.
"Conquistadores getting in trouble with the Priests and Bishops"..............These clergymen accompanying the Conquistadors were similiar in form and function to the Commisars of the Red Army. There was no such equivalent with the English/Scottish (Anglo/Celtic)conquerors of North America.
You think that the Commissars were there to restrain the Red Army? You got another think coming.
In those expeditions under the official sanction of the crown, probably. However, many times it was band of adventurers that started out alone. There is a reason that the governors of Santa Fe got replaced often, they kept running off looking for gold
What a hateful statement! Do you, upon reflection, care to clarify or retract it?
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