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To: jtminton
Thank you for the thoughtful post.

Indeed, it is often the case that a penitant could not confess every sin. Forms of absolution exist that recognize and absolve sins that could not be remembered due to limitations of mind. A desire to confess them is, of course, still necessary.

On the other hand, only sins committed with the consciousness of mind and with the knowledge and choice of committing a sin need to be confessed. These are "mortal" sins. Sins that are objective wrongs but are committed due to ignorance or honest error are called "venial", those are absolved generally in the course of the Mass. They don't need to be confessed.

The consequence of sin remains after the confession. For example, if a sin involves a crime, the priest will impose restitution, but if the restitution is not possible, the consequence remains even after the penance is complete. A sinner free from unconfessed sin, we believe (without pre-judging the judgement of Christ, goes to Heaven, but he stops in Purgatory on his way, where his saved soul is purified so that he is able to have the Beatific Vision of God.

Feel free to follow up. Good questions.

50 posted on 08/11/2005 7:44:30 AM PDT by annalex
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To: annalex
I think this conversation about sin is something upon which all Christians could collaborate productively, and I would be very interested in a thread being used as a vehicle to discuss the nature of sin.

Unfortunately, many of the threads that pertain to the Catholic faith have been side-tracked by those who want to impose their view that we must hold the opinion that we are saved by faith alone, where faith is understood to mean mere belief.
61 posted on 08/11/2005 11:56:09 AM PDT by InterestedQuestioner ("Believe in the Lord Jesus, and you will be saved.")
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