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Catholic Caucus: Daily Mass Readings, 02-09-05, Ash Wednesday
USCCB.org/New American Bible ^ | 02-09-05 | New American Bible

Posted on 02/09/2005 6:35:17 AM PST by Salvation

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To: All
One Bread, One Body

One Bread, One Body

 

<< Wednesday, February 9, 2005 >> Ash Wednesday
 
Joel 2:12-18
2 Corinthians 5:20—6:2
Psalm 51
Matthew 6:1-6, 16-18
View Readings
 
PRIVACY AND PUBLICITY
 
“When you fast, see to it that you groom your hair and wash your face.” —Matthew 6:17
 

Jesus tells us to give alms secretly, pray privately, and fast inconspicuously (Mt 6:3, 4, 6, 18). Then the Church etches big black crosses on our foreheads to proclaim a fast. Although this seems to contradict the gospel, this is in accord with the message of Joel, who tells us to “blow the trumpet in Zion! Proclaim a fast, call an assembly; gather the people, notify the congregation” (Jl 2:15-16).

Lent and life are times both of private intimacy, commitment, and discipline, and also of public confession, exhortation, and inspiration. Our lives are hidden now with Christ in God (Col 3:3), but we are His witnesses even to the ends of the earth (Acts 1:8). We’re not to blow a horn looking for applause for ourselves (Mt 6:2), but we are to blow a trumpet in applause for the Savior (Jl 2:15). We sometimes pray behind closed doors (Mt 6:6), but we’re not ashamed of the gospel (Rm 1:16). We are to unlock the doors of the upper room, run out into the streets, and acknowledge Jesus before men (Mt 10:32).

Yet how do you know when to act privately and when to act publicly? Do the opposite of what you fear. For example, if you’re afraid to pray publicly, pray publicly. Also, privatize some things for which you get a lot of recognition. This insures that you’re not just a people-pleaser but pleasing to God. The Holy Spirit will teach you what to privatize and what to publicize.

 
Prayer: Father, by Your grace may I fast in some way for all forty days of Lent.
Promise: “Now is the acceptable time! Now is the day of salvation!” —2 Cor 6:2
Praise: Thomas began Lent by standing in line publicly to receive the personal and private healing that the Sacrament of Reconciliation offers.

21 posted on 02/09/2005 8:55:05 PM PST by Salvation (†With God all things are possible.†)
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To: Salvation
Mt 6:1-6, 16-18
# Douay-Rheims Vulgate
1 Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven. adtendite ne iustitiam vestram faciatis coram hominibus ut videamini ab eis alioquin mercedem non habebitis apud Patrem vestrum qui in caelis est
2 Therefore when thou dost an alms-deed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward. cum ergo facies elemosynam noli tuba canere ante te sicut hypocritae faciunt in synagogis et in vicis ut honorificentur ab hominibus amen dico vobis receperunt mercedem suam
3 But when thou dost alms, let not thy left hand know what thy right hand doth. te autem faciente elemosynam nesciat sinistra tua quid faciat dextera tua
4 That thy alms may be in secret, and thy Father who seeth in secret will repay thee. ut sit elemosyna tua in abscondito et Pater tuus qui videt in abscondito reddet tibi
5 And when ye pray, you shall not be as the hypocrites, that love to stand and pray in the synagogues and corners of the streets, that they may be seen by men: Amen I say to you, they have received their reward. et cum oratis non eritis sicut hypocritae qui amant in synagogis et in angulis platearum stantes orare ut videantur ab hominibus amen dico vobis receperunt mercedem suam
6 But thou when thou shalt pray, enter into thy chamber, and having shut the door, pray to thy Father in secret, and thy father who seeth in secret will repay thee. tu autem cum orabis intra in cubiculum tuum et cluso ostio tuo ora Patrem tuum in abscondito et Pater tuus qui videt in abscondito reddet tibi
[...]
16 And when you fast, be not as the hypocrites, sad. For they disfigure their faces, that they may appear unto men to fast. Amen I say to you, they have received their reward. cum autem ieiunatis nolite fieri sicut hypocritae tristes demoliuntur enim facies suas ut pareant hominibus ieiunantes amen dico vobis quia receperunt mercedem suam
17 But thou, when thou fastest anoint thy head, and wash thy face; tu autem cum ieiunas ungue caput tuum et faciem tuam lava
18 That thou appear not to men to fast, but to thy Father who is in secret: and thy Father who seeth in secret, will repay thee. ne videaris hominibus ieiunans sed Patri tuo qui est in abscondito et Pater tuus qui videt in abscondito reddet tibi

22 posted on 02/09/2005 9:39:51 PM PST by annalex
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To: wrathof59
Why are you making us hungry on a day of fast? lol

We're fasting meat, not fish (smile). And the money we pay for fish dinners is a fundraiser for the parish!

The baked fish I had this evening was so flaky and tasty, it was even better than last year's fish! Friends, I can't wait till Friday!

23 posted on 02/09/2005 9:41:26 PM PST by Ciexyz (I use the term Blue Cities, not Blue States. PA is red except for Philly, Pgh & Erie)
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To: Tribune7

Recommending this thread for your perusal.


24 posted on 02/09/2005 9:52:20 PM PST by Ciexyz (I use the term Blue Cities, not Blue States. PA is red except for Philly, Pgh & Erie)
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To: Ciexyz

Ash Wednesday (and Good Friday) are hard fasts, no solids until sundown. One small meal at the end of the day, no meat.


No snacking during Lent at all (put away the beer nuts, and the beer too):^)

I'll fast n Fridays (clears the mind):^)

See ya in Church!


25 posted on 02/11/2005 6:43:07 AM PST by wrathof59 ("to the Everlasting Glory of the Infantry".........Robert A Heinlein)
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To: All

FEAST OF THE DAY

Today is Ash Wednesday, on this day the burnt palms from the
previous Palm Sunday, are imposed on the foreheads of the faithful
as a sign of penance. Ash Wednesday begins the Liturgical Season
of Lent, a time where the faithful are called to baptismal renewal and
penance, and a time where the catechumens begin their final steps
to full initiation into the Church. Ash Wednesday is a day of fast and
abstinence when those who are able practice a penitential fast and
meat is not eaten.

The ashes symbolize the transience of human things, and our need
to look to the eternal things of heaven rather than the passing things
of earth. When we receive ashes, we are showing our humility and
acknowledging that we are no more than dust without the help of
God. The tradition of using ashes to show penitence has survived
since ancient Jewish times. As Christianity evolved, ashes
maintained their significance and always served as a sign of humility
and penance.


QUOTE OF THE DAY

Remember that you are dust, and unto dust you shall return.
Turn away from sin, and be faithful to the Gospel.
-Formulas used for the imposition of ashes.


TODAY IN HISTORY

844 Gregory IV begins and ends his reign as Pope
1959 Pope John XXIII, 90 days after his election, announced his
intention to hold an ecumenical council. (Vatican II officially opened
October 11, 1962 and closed December 8, 1965.)
1979 Pope John Paul II begins his first overseas trip as supreme pontiff


TODAY'S TIDBIT

Ash Wednesday is a day of universal fast and abstinence for the
Church. The general guideline for fasting is that the two smaller
meals of the day should add up to the size of the main meal of the
day.


INTENTION FOR THE DAY

Please pray for peace.


26 posted on 02/16/2005 5:44:19 AM PST by Salvation (†With God all things are possible.†)
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