A Women’s Eucharist: A Celebration of the Divine Feminine

http://www.episcopalchurch.org/41685_52038_ENG_HTM.htm ^ | 10/8/2004 | Rev. Glyn Lorraine Ruppe Melnyk

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A Women’s Eucharist A Celebration of the Divine Feminine http://www.episcopalchurch.org/41685_52038_ENG_HTM.htm 10/8/2004

We gather around a low table, covered with a woven cloth or shawl. A candle, a bowl or vase of flowers, a large shallow bowl filled with salted water, a chalice of sweet red wine, a cup of milk mixed with honey, and a plate of raisin cakes are placed on the table. When all are seated on the floor and comfortable, one of the women lights the candles saying,

"Mother God, Giver of light, let this flame illumine our hearts and minds. May its warmth remind us of the love in which you embrace us all. We thank you, Mother, for light."

Placing both hands on the fabric covering the table, one of the women says,

"We thank you, Mother, for the hands that wove this cloth. May her life be rich and full. We thank you for the colors, the textures, and the patterns that cover our sacred time and places. We thank you for the wisdom of the weaver’s art, the glory of the interplay of thread and cord. May we be woven together with cords of love and trust as we weave the vision of our lives."

Gathering the flowers to her face, another woman says,

"Blessed are you, Mother God, for the fertility of this world. We thank you for the sight and scent of flowers, for the way their shape evokes in us the unfolding of our own sexuality, and for their power to remind us of the glory and the impermanence of physical beauty. May our days of blossoming and of fading be days spent in your presence."

Dipping her fingers into the bowl of salt water, one of the women says,

"Sisters, this is the water of life. From the womb of the sea, Mother Earth brought forth life. From the womb waters of our own bodies our children are born. In the womb shaped fonts of our churches, we are baptized into community. This is the water of life." Touching the water again, she continues. "This, too, is the water of our tears. Our power to weep is an expression of God’s love in and through us. We weep in sorrow for that which we have lost. We weep in anger for the pain of others. We weep in hope of healing and wholeness, and we weep in joy when our hearts are too full to contain our feelings."

Dipping her fingers in the water, each traces a tear on the cheek of the woman beside her saying,

"Remember, sister, tears are the water of life."

The chalice of sweet red wine is raised and a woman says,

"Blessed are you, Mother God, for you have given us the fruit of the earth. Red as blood, warm as life itself, sweet and intoxicating as love. We thank you for wine. We bless you for the power of this drink to remind us of our own power. We praise you for the strength and beauty of our bodies, and for the menstrual blood of womanhood. We embrace the mystery of life which you have entrusted to us, and we pray for the day when human blood is no longer shed and when woman’s blood is honored as holy and in your image."

The cup is passed hand to hand and all drink from it.

The cup of milk and honey is raised and a woman says,

"Thank you, Mother, for the abundance of life. Thank you for the rich, full, pleasing, and life giving milk of our bodies. Thank you for the children who drink from our breasts for they bring sweetness to our lives. We drink this cup as your daughters, fed from your own bosom. May we be proud of our nurturing and sustaining selves. May we honor our breasts as symbols of your abundance. Thank you for the milk and honey of your presence with us."

The cup is passed and shared by all.

The plate of raisin cakes is raised and a woman says,

"Mother God, our ancient sisters called you Queen of Heaven and baked these cakes in your honor in defiance of their brothers and husbands who would not see your feminine face. We offer you these cakes, made with our own hands; filled with the grain of life -- scattered and gathered into one loaf, then broken and shared among many. We offer these cakes and enjoy them too. They are rich with the sweetness of fruit, fertile with the ripeness of grain, sweetened with the power of love. May we also be signs of your love and abundance."

The plate is passed and each woman takes and eats a cake.

When all have eaten, they say together:

"We thank you, Mother, for revealing yourself to us in the mystery of our womanhood. We thank you for the water of life in which we swam in the womb and which gives us the power to weep. We thank you for the blood of life which flows in and from our bodies and which makes us creators in your image as we give birth to new life. We thank you for the milk and honey of life which we receive from our mothers and which we give to our own children. And we thank you for the rich, sweet, and savory taste of life found in the grain of the earth and the fruit of the vine -- the gifts of your body shared with us. May we cherish it and ourselves always, and may we live in your peace."

The Rev. Glyn Lorraine Ruppe Melnyk St. Francis in the Fields Episcopal Church 689 Sugartown Road Malvern, PA 19355

[Mark in the Old South]

What you wanta bet some group of nuns are doing the same thing right now? We are not safe even those of us in Traditional Catholic Churches, just a little safer.

[TexConfederate1861]

Unfortunately, you are correct.....

[MarMema]

Hey. How are you? I was thinking about you not too long ago.

[Siobhan]

I am well. You will understand this. I have been surrounded by the Holy Protection of the most glorious Theotokos in my emptiness and need.

[Iron Sun 254]

This ritual was never sanctioned by the Episcopal Church and how it got on their site is a mystery but it is gone now. The priests in question was looking for a way to bring pagans over to Christ, but they went too far and the story got twisted.