Posted on 07/15/2004 6:17:56 PM PDT by AskStPhilomena
Perhaps the moderators
can do a better job
by applying the same standard
to sinskspur's
consistently disruptive antics
and personal attacks
as they do to the posts
of those about whom
sinkspur so frequently complains
and has censored
Wrong. This is revisionist nonsense.
Why do you and gbcdoj cut and paste so much--as if that gives what you say some weight? Two can play that game. For every one of your citations, I could name two. The bottom line is whether disobedience to Fiorenza was morally justified or not, given the present crisis in the Church. He felt it was. He could no longer say the N.O. in good conscience. What's really peculiar, though, is the fury aroused in bishops when they confront the ancient Mass. It's like waving a crucifix in front of Dracula.
Paul VI put me in the frame of mind that the schismatics regularly display. I thank God for one sensible Catholic who persuaded me not to leave Catholicism for the Eastern Orthodox Church. Lefebvrism was entirely too obvious and obviously a new and less worthy schism than Eastern Orthodoxy. I suffered through the papacy of Paul VI and John XXIII before him. They are long since dead and have received the judgment of God (Who alone may judge them as can no one on earth) whatever it may have been. I rejoice that God has sent us JP II.
Fr. Zigrang has apparently been driven over the edge by Bishop Fiorenza. Fr. Zigrang is probably not the first pries to have been driven over the edge by Fiorenza. Nonetheless, Fr. Zigrang is incardinated in Fiorenza's diocese and has no more business spitting upon the authority of his diocesan ordinary (even patheticos such as Fiorenza) than does another "traditionalist" icon: Fr. Gruner who never saw an order he would not violate as to where and how he is to practice his priesthood. We are a Church. We are THE Church. We are NOT an anarchy.
Perhaps you could do a better job of reading (see #175). Knock it off. Now.
Disobedience is obligatory if the faith is involved. There can be no compromise. No one can be complicit in destroying the Church.
That is precisely why actual Catholics reject Lefebvre, his scandal, his crimes and his legacy.
The Holy See is no more than the Vatican bureaucracy--which no longer is fully Catholic. That is just the truth. Many of its most important officials are cardinals and archbishops who are openly apostate, for instance. This means only some are truly Catholic and orthodox, while some are not. The Pope presides over both.
On the other hand, the true Church exists among those who practice the true faith. This is where the SSPX and other traditionalists come in--in fact, it is comprised of the entire traditionalist movement. They adhere to the doctrines and practices of the preconciliar Church and renounce the heresies that have engulfed the conciliar apparatus.
If Fellay's excommunication is ever lifted and he becomes a diocesan ordinary (which, absent repentance and penance, may God forbid) of the actual Roman Catholic Church, will you expect his priests to obey him? Will it depend on his intentions? Does the end justify the means?
All of these are condemned propositions right?
The ultimate authority is divine. Earthly authority is limited to protecting the deposit of faith, not creating a new religion. The fierce in-fighting on this site on these matters shows the line is being drawn between two religions, both claiming to be Catholic. One side is led by a Pontiff in love with novelties who disdains the teachings of his predecessors, the other adheres to the practices and teachings of popes, councils and saints that have been transmitted over a span of two thousand years. The two religions are irreconcilable. Only one is the true religion.
In this case, yes. Eternal salvation is at stake here. Blind obedience to a corrupt, non-Catholic, pedophile supporter bishop is not likely to get one to Heaven.
More nonsense about a holy man who single-handedly resisted a Pontiff determined to wreck the Church. The Archbishop did not break any vows of obedience by doing so, since such vows are not absolute but depend on the legitimacy of the papal command. In this case, the command not to consecrate was intended to finally and forever starve the ancient Mass of traditional priests. Lefebvre was obliged to disobey to save the Traditional Faith.
And dogmatically and infallibily. They are from the Syllabus of Errors promulgated by Bl. Pius IX.
I would argue that canonically the regularization of Campos back validated the acts (confessions and marriages that were formerly invalid becuase they were done in contradiction to Church law), not that the acts were valid from the beginning. That is the power of the keys of Peter.
So you say. So Marcel said. Neither of you exercises authority. What did the pope say????
There is such a thing as ecclesiastical abuse of power. All ordinaries are obliged to command legitimately. They may not command what would harm the faith or the Church or what would be detrimental to the salvation of souls. Many do just this. When they do, they must be disobeyed.
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