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Here is an excerpt from Davies' "Letter From London" referred to in the article. His view seems quite different from that espoused by certain traditionalists here and the editorial line of the DailyCatholic's writers like Derksen.

In the Catholic Church we have the Congregation for the Doctrine of the Faith (CDF), which has published about three dozen documents since Vatican II clarifying Catholic teaching on a range of topics, such as the “Ordination of Women,” “Procured Abortion,” “The Mystery of the Church,” “Homosexuality,” and “Infant Baptism.” I have read about a dozen of them, and as far as I could see, with my admittedly limited knowledge of theology, they are totally orthodox. It would be very alarming if anything coming from the CDF was not totally orthodox. If documents emanating from the CDF are to be subjected to the judgment of laymen, the we would be in the same position as Protestants. I find the very idea that a Declaration of the CDF approved by the Supreme Pontiff in forma specifica should be criticized by those claiming to be traditional Catholics to be completely incongruous. A traditional Catholic accepts the authoritative doctrinal teaching of the Holy See with an inner assent based on the high supernatural authority of that See, even though such documents are not infallible. It is a characteristic of Catholic liberals that they feel they have the right to call into question any teaching of the Holy See apart from ex cathedra pronouncements. It is, of course, legitimate to make a respectful request for a clarification of documents of the Holy See, as Chris Ferrara did, although he was somewhat unrealistic in putting forward sixty-four questions. Had he put forward six, or better still one or two, he might have received a response. It is an undeniable fact that the chance of letters to anyone in authority in Church or State receiving a reply diminish in proportion to their length.