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1 posted on 06/12/2003 6:16:08 AM PDT by Int
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To: Int
Having lathered on the bacteria, Mattingly applied a damp linen cloth to his hands and face, allowed it to dry, and peeled it off - with no little difficulty.

That would be a sight.

2 posted on 06/12/2003 6:21:07 AM PDT by The Red Zone
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To: Int
Interesting stuff. Thanks for posting it!
3 posted on 06/12/2003 7:00:11 AM PDT by Alex Murphy (Athanasius contra mundum!)
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To: Int
I guess it's a coincidence that the bacteria created a unique phenomenon, a negative image with imbedded 3D information (that wasn't discovered until the mid-70s with the use of a NASA terrain analyzer), on a shroud purported for centuries to be the burial shroud of Jesus.
4 posted on 06/12/2003 7:07:33 AM PDT by Aquinasfan
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To: Int
Historically, the Shroud of Turin is one of some forty reputed burial cloths of Jesus, although it is the only one to bear the apparent imprints and bloodstains of a crucified man. Religious critics have long noted that the Turin shroud is incompatible with the bible, which describes multiple burial wrappings, including a separate “napkin” that covered Jesus’ face (John 20:5–7).

The Turin cloth first appeared in north-central France in the mid-fourteenth century. At that time the local bishop uncovered an artist who confessed he had “cunningly painted” the image. Subsequently, in 1389, Pope Clement VII officially declared the shroud to be only a painted “representation.”

Years later, this finding was conveniently forgotten by the granddaughter of the original owner. She sold it to the House of Savoy, which later became the Italian monarchy. Eventually the cloth was transferred to Turin. In 1983 Italy’s exiled king died, bequeathing the shroud to the Vatican.

The shroud’s modern history has confirmed the assessment of the skeptical bishop and Pope Clement. Forensic tests of the “blood” — which has remained suspiciously bright red — were consistently negative, and in 1980 renowned microanalyst Walter C. McCrone determined that the image was composed of red ocher and vermilion tempera paint.

Finally in 1988 the cloth was radiocarbon dated by three independent labs using accelerator mass spectrometry. The resulting age span of circa 1260–1390 was given added credibility by correct dates obtained from a variety of control swatches, including Cleopatra’s mummy wrapping.

These findings are mutually supportive. The tempera paint indicates the image is the work of an artist, which in turn is supported by the bishop’s claim that an artist confessed, as well as by the prior lack of historical record. The radiocarbon date is consistent with the time of the reported artist’s confession. And so on.

http://www.csicop.org/articles/shroud/index2.html
7 posted on 06/12/2003 7:43:10 AM PDT by happydogdesign
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To: Int
His experiments are nevertheless based on a set of assumptions gleaned from the Bible and what is known historically about crucifixion. It was the preferred means of dispatching criminals in the first century AD and took as long as 72 hours to kill a man.

Problem #1, Mr. Mattingly -- If the process you described is truly the origin of the image on the Shroud, then why aren't there more of them? Especially when you consider how relatively common a crucifixion was at the time.

9 posted on 06/12/2003 7:58:37 AM PDT by Alberta's Child
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To: Int
Holy Sheet!
18 posted on 06/12/2003 9:00:23 AM PDT by The Magical Mischief Tour
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To: Int
Official Shroud Website
79 posted on 06/12/2003 6:38:50 PM PDT by Aquinasfan
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