Plans Under Way for Christianizing the Enemy

Two leading evangelical Christian missionary organizations said Tuesday that they have teams of workers poised to enter Iraq to address the physical and spiritual needs of a large Muslim population.

The Southern Baptist Convention, the country's largest Protestant denomination, and the Rev. Franklin Graham's Samaritan's Purse said workers are near the Iraq border in Jordan and are ready to go in as soon as it is safe. The relief and missionary work is certain to be closely watched because both Graham and the Southern Baptist Convention have been at the heart of controversial evangelical denunciations of Islam, the world's second largest religion.

Both organizations said their priority will be to provide food, shelter and other needs to Iraqis ravaged by recent war and years of neglect. But if the situation presents itself, they will also share their Christian faith in a country that's estimated to be 98 percent Muslim and about 1 percent Christian.

"We go where we have the opportunity to meet needs," said Ken Isaacs, international director of projects for Samaritan's Purse, located in Boone, N.C. "We do not deny the name of Christ. We believe in sharing him in deed and in word. We'll be who we are."

Mark Kelly, a spokesman for the Southern Baptists' International Mission Board, said $250,000 has already been spent to provide immediate needs, such as blankets and baby formula. Much more will follow, along with a more overt spiritual emphasis.

"Conversations about spiritual things will come about as people ask about our faith," said Kelly, based in Richmond, Va. "It's not going to be like what you might see in other countries where there's a preaching service held outside clinics and things like that."

Richard Cizik, vice president for governmental affairs of the National Association of Evangelicals, is urging caution for the two groups, as well as other evangelical organizations planning to go into Iraq.

"Evangelicals need to be sensitive to the circumstances of this country and its people," said Cizik, based in Washington, D.C. "If we are perceived as opportunists we only hurt our cause. If this is seen as religious freedom for Iraq by way of gunboat diplomacy, is that helpful? I don't think so. If that's the perception, we lose."

Graham, the son of legendary evangelist Billy Graham, has been less diplomatic about Islam than his father has been. Two months after the Sept. 11 attacks, Franklin Graham called Islam "a very evil and wicked religion" during an interview on NBC, the television network. In his book published last year, "The Name," Graham wrote that "The God of Islam is not the God of the Christian faith." He went on to say that "the two are different as lightness and darkness."

On the eve of the Southern Baptist Convention in St. Louis last year, the Rev. Jerry Vines, a former denomination president, told several thousand delegates that Islam's Allah is not the same as the God worshipped by Christians. "And I will tell you Allah is not Jehovah, either. Jehovah's not going to turn you into a terrorist," Vines said.

Widespread condemnation of those comments followed from other Protestant leaders as well as from Catholic and Jewish groups. The Graham and Vines statements even created a problem for President Bush, who has called Islam a "religion of peace."

Bush, an evangelical Christian himself, has close ties to both Franklin Graham, who gave a prayer at his inauguration, and Southern Baptists, who are among his most loyal political supporters.

Isaacs, who works for Franklin Graham, refused to comment about his boss' views of Islam, except to say, "most of Franklin's work is to the Muslim world and those are sincere acts of love, concern and compassion."

In a written statement, Graham said: "As Christians, we love the Iraqi people, and we are poised and ready to help meet their needs. Our prayers are with the innocent families of Iraq, just as they are with our brave soldiers and leaders."

Isaacs said Samaritan's Purse has assembled a team of nine Americans and Canadians that includes veterans of war-relief projects in Afghanistan, Kosovo, Rwanda and Somalia. The teams include a doctor, an engineer and a water specialist.

They will bring resources that include a system that can provide drinking water for up to 20,000 people, material to build temporary shelters for more than 4,000 families, packages of household items for 5,000 families, and kits designed to meet the general medical needs of 100,000 people for three months.

So far, there's no budget for the effort because it's so fluid, said Jeremy Blume, a Samaritan's Purse spokesman, but donors are being asked to help. A Southern Baptist fund-raising drive is under way to help underwrite the cost, Kelly said. Both groups said only private donations have funded their plans thus far, with no government assistance in the works.

Southern Baptists, representing a denomination of 16 million members, have workers in Jordan waiting to help refugees. But so far, few refugees have arrived, perhaps because it's still too difficult for much of the population to maneuver between warring militaries on their way to the border, Kelly said.

Baptist Men, a national organization devoted to providing disaster relief work, has promised to send volunteers from the United States "on a moment's notice," Kelly said.

As soon as they gain access to northern Iraq, teams will go, Kelly said, with plans of feeding up to 10,000 or more people a day.

"The hope is that as the war front moves and the situation in the outlying areas improves, we'll be able to send mobile teams in.

"Our understanding of relief ministries is that anytime you give a cup of cold water in the name of Jesus you've shared God's love in a real physical way. That also raises the question as to why you did that. When people ask you, you explain that it's because of the love of God that has been poured out into my life and I have a deep desire that you know that same love as well."

Oops, sorry, I neglected to answer back.

Were you looking at Protestantism and Catholicsim at the same time on an equal footing or going from one to another?

I was raised RCC and got saved and about two years later went to an evan Chr church.

By the way, I forget where this other thread was, but let me comment on a topic from 2-3 days ago.

I think there are HUGE differences between Mormonism and RCCism. Now, I must say that some of the things are similar, but the biggest difference is that I can probably wanl into a Catholic church and feel somewhat confident that most of the people there will be worshipping the same Jesus as I do every Sunday in my own church.

I can't say the same thing if I were in an LDS church. There are just too many differences in how they understnad who Jesus is.

Sorry for the delay.

fishtank

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I've never been to an LDS church. I don't know all that much about their theology or beliefs. They do, however, live very upright and moral lives. Don't even drink coffee, from what I understand.

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