Posted on 01/27/2003 3:10:30 PM PST by Ivan the Terrible
Alexander Solzhenitsyn's charge in his latest book that Jews were as much perpetrators of Soviet communist repression as they were its victims has infuriated Russian Jews, who say that the book is filled with inaccuracies.
One prominent Jewish leader told Britain's Guardian newspaper that the book was without merit.
"This is a mistake, but even geniuses make mistakes," Yevgeny Satanovsky, president of the Russian Jewish Congress told the Guardian. "Richard Wagner did not like the Jews, but was a great composer. Dostoyevsky was a great Russian writer, but had a very sceptical attitude towards the Jews.
"This is not a book about how the Jews and Russians lived together for 200 years, but one about how they lived apart after finding themselves on the same territory. This book is a weak one professionally. Factually, it is so bad as to be beyond criticism. As literature, it is not of any merit."
In the book, "Two Hundred Years Together," Solzhenitsyn, 84, who won the Nobel Prize for Literature in 1970 for being the first to expose the horrors of the Stalinist gulag [the chain of brutal Soviet prison camps where he was imprisoned], deals with one of the last taboos of the communist revolution: that Jews were as much perpetrators of the repression as its victims.
One charge that has Russian Jews angry was his claim that "If I would care to generalise, and to say that the life of the Jews in the camps was especially hard, I could, and would not face reproach for an unjust national generalisation. But in the camps where I was kept, it was different. The Jews whose experience I saw - their life was softer than that of others."
He then adds: "But it is impossible to find the answer to the eternal question: who is to be blamed, who led us to our death? To explain the actions of the Kiev cheka [secret police - forerunners of the KGB] only by the fact that two thirds were Jews, is certainly incorrect."
According to the Guardian, the book's title refers to the 1772 partial annexation of Poland and Russia which greatly increased the Russian Jewish population. Three chapters discuss the Jewish role in the revolutionary genocide and secret police purges of Soviet Russia.
Solzhenitsyn argues that Russia must come to terms with the Stalinist and revolutionary genocides - and that its Jewish population should be as offended at their own role in the purges as they are at the Soviet power that also persecuted them.
"My book was directed to empathise with the thoughts, feelings and the psychology of the Jews - their spiritual component," he said. "I have never made general conclusions about a people. I will always differentiate between layers of Jews. One layer rushed headfirst to the revolution. Another, to the contrary, was trying to stand back. The Jewish subject for a long time was considered prohibited. Zhabotinsky [a Jewish writer] once said that the best service our Russian friends give to us is never to speak aloud about us."
DM Thomas, one of Solzhenitsyn's biographers, told the Guardian that he did not think the book was fuelled by anti-Semitism. "I would not doubt his sincerity. He says that he firmly supports the state of Israel. In his fiction and factual writing there are Jewish characters that he writes about who are bright, decent, anti-Stalinist people."
Professor Robert Service of Oxford University, an expert on 20th century Russian history, praised the book saying what he has read about it shows that Solzhenitsyn was "absolutely right".
While researching a book on Lenin, Prof Service told the Guardian that he came across details of how Trotsky, who was of Jewish origin, asked the politburo in 1919 to ensure that Jews were enrolled in the Red army. Trotsky said that Jews were disproportionately represented in the Soviet civil bureaucracy, including the cheka.
"Trotsky's idea was that the spread of anti-Semitism was [partly due to] objections about their entrance into the civil service. There is something in this; that they were not just passive spectators of the revolution. They were part-victims and part-perpetrators."
Less complimentary was Vassili Berezhkov, a retired KGB colonel and historian of the secret services and the NKVD (the precursor of the KGB) who told the Guardian that he failed to see the need for Solzhenitsyn's reopening past wounds at this time.
"The question of ethnicity did not have any importance either in the revolution or the story of the NKVD. This was a social revolution and those who served in the NKVD and cheka were serving ideas of social change," he explained.
"If Solzhenitsyn writes that there were many Jews in the NKVD, it will increase the passions of anti-Semitism, which has deep roots in Russian history. I think it is better not to discuss such a question now."
Once again, we probably agree on much more here than we disagree. Just not on the cheap shot by this writer.
The room is spinning!!! That was a dirty trick, Askel!! :)
Communists, many of whom were Jewish, targetted all reactionary elements, some of which were Jewish. Jewishness was not the defining factor, communism was.
Many other non-Russian minorities were disporportionately involved both in the party and as victims.
The truth is taht Jews were targeted and but for the death of Stalin in 1953, Soviet Jews would have experienced teh same fate as Kulmyks and Crimean Tatars as the "doctor's plot" played out.
Your use of an article from Hoffman-info.com, a Holocaust Denial site, taht quote the anti-semite Sobran doesn't help your case.
You are spreading propoganda about "Judeao-Bolshevists", some of which is actually based on communist policy of blaming Jews for communist atrocities.
You'd be surprised how many non religious or moderitly religious Jews don't see your view as the defining one.
What, they equate Judaism with anti-Jewish philosopies?
They may as well equate Chjistianity and Communism.
Rather like saying if Germans aren't Christian then they aren't Germans.
Ridiculous. Gothic peoples were Goths before and after they converted to Christianity. Their racial heritage is the defining factor, not their race. (Think Turks. There are Muslim, Christian, and Manachean Turks)
The Nazis were post-Christian, but overtly German. They mixed racial pseaudo science with revisionist history and occultist Aryanism.
Try this on....there used to be a lot of Jewish Arabs and the Simarions were also Jewish.
43% of Israeli Jews are Sephardic or Mizrahi. They are almost indistinguishable from Arabs.
My Second cousin married a Yemeni Jew. She looks Arab, speaks Arabic perfectly, and the wedding included Arab-Yemeni customs.
Likewise, it is dificult for outsiders to tell Juwuri from Christian or Muslim Kavkaz peoples. A Kurdish Jew and a Kurdish Muslim are the same in one generation if each losses religion.
Here is the offending quote: "But in the camps where I was kept, it was different. The Jews whose experience I saw - their life was softer than that of others."
Apparently you know more about what Mr. Solzhenitsyn personally observed than he himself does?
Personally, I don't know whether I believe or disbelieve his claim. But it is, after all, an eyewitness testimony - which may or may not be a lie, or a false memory, or something. But the article tries to make it seem like he made the charge that all Jews in all camps had it easier, and from this quote I don't think that's true.
Whether true or not, his comment seems gratuitus to me. It seems to me exactly what I said before- a cheap shot.
The honest answer is no. I would not have reacted the same. -However, I would fully expect Russians, Kazaks, or Bashkirs to say the same as I if it (the cheap shot) was directed towards them.
Second, what do you call Christian Jews, or did you miss the point that Christ and all of his Apostales were Jews?
I won't speak to Jesus, as I will annoy Christians.
As far as his Apostles and other early Christians, they belonged to a diverging Sect, which became another religion over a period of 200 years.
As are a lot of my father's relatives, Orthodox Christian Jews....which means they are Jews by race not religion.
They were Jews by birth, but are no longer Jews. You can no more be a Christian and Jew than a Christian and Muslim.
Or what about Gentiles who convert to Judism? Are they now ethnically Jewish?
Gentiles who convert are Jews by religion, not ethnicity. However, they are accepted as Israelites without a tribe.
Believe it or not, even the Hebrews were once pagan.
I am aware of this. However it is religion that became the defining character.
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