TV Ads Say S.U.V. Owners Support Terrorists

WASHINGTON, Jan. 7 — Ratcheting up the debate over sport utility vehicles, new television commercials suggest that people who buy the vehicles are supporting terrorists. The commercials are so provocative that some television stations are refusing to run them.

Patterned after the commercials that try to discourage drug use by suggesting that profits from illegal drugs go to terrorists, the new commercials say that money for gas needed for S.U.V.'s goes to terrorists.

"This is George," a girl's voice says of an oblivious man at a gas station. "This is the gas that George bought for his S.U.V." The screen then shows a map of the Middle East. "These are the countries where the executives bought the oil that made the gas that George bought for his S.U.V." The picture switches to a scene of armed terrorists in a desert. "And these are the terrorists who get money from those countries every time George fills up his S.U.V."

A second commercial depicts a series of ordinary Americans saying things like: "I helped hijack an airplane"; "I gave money to a terrorist training camp in a foreign country"; "What if I need to go off-road?"

At the close, the screen is filled with the words: "What is your S.U.V. doing to our national security?"

The two 30-second commercials are the brainchild of the author and columnist Arianna Huffington. Her target audience, she said, is Detroit and Congress, especially the Republicans and Democrats who last year voted against a bill, sponsored by Senators John McCain, Republican of Arizona, and John Kerry, Democrat of Massachusetts, that would have raised fuel-efficiency standards.

Eron Shosteck, a spokesman for the Alliance of Automobile Manufacturers, said of Ms. Huffington, "Her opinion is out-voted every year by Americans who buy S.U.V.'s for their safety, comfort and versatility." He said that S.U.V.'s now account for 21 percent of the market.

In an interview, Senator Kerry distanced himself from the commercials. He said that rather than oppose S.U.V.'s outright, he believed they should be more efficient.

"I haven't seen these commercials," he said, "but anybody can drive as large an S.U.V. as they want, though it can be more efficient than it is today."

Ms. Huffington's group, which calls itself the Detroit Project, has bought almost $200,000 of air time for the commercials, to run from Sunday to Thursday. While the group may lose some viewers if stations refuse to run the advertisements, the message is attracting attention through news coverage.

The advertisements are to be broadcast on "Meet The Press," "Face the Nation" and "This Week With George Stephanopoulos" in Detroit, Los Angeles, New York and Washington.

But some local affiliates say they will not run them. At the ABC affiliate in New York, Art Moore, director of programming, said, "There were a lot of statements being made that were not backed up, and they're talking about hot-button issues."

Ms. Huffington said she got the idea for the commercials while watching the antidrug commercials, sponsored by the Bush administration. In her syndicated column, she asked readers if they would be willing to pay for "a people's ad campaign to jolt our leaders into reality."

She said she received 5,000 e-mail messages and eventually raised $50,000 from the public. Bigger contributors included Steve Bing, the film producer; Larry David, the comedian and "Seinfeld" co-creator; and Norman Lear, the television producer.

Upon what do you base this right and how does it with with conservatism.

Start Here

OF THE LIMITS TO THE AUTHORITY OF SOCIETY OVER THE INDIVIDUAL

WHAT, then, is the rightful limit to the sovereignty of the individual over himself? Where does the authority of society begin? How much of human life should be assigned to individuality, and how much to society?

Each will receive its proper share, if each has that which more particularly concerns it. To individuality should belong the part of life in which it is chiefly the individual that is interested; to society, the part which chiefly interests society.

Though society is not founded on a contract, and though no good purpose is answered by inventing a contract in order to deduce social obligations from it, every one who receives the protection of society owes a return for the benefit, and the fact of living in society renders it indispensable that each should be bound to observe a certain line of conduct towards the rest. This conduct consists, first, in not injuring the interests of one another; or rather certain interests, which, either by express legal provision or by tacit understanding, ought to be considered as rights; and secondly, in each person's bearing his share (to be fixed on some equitable principle) of the labors and sacrifices incurred for defending the society or its members from injury and molestation. These conditions society is justified in enforcing, at all costs to those who endeavor to withhold fulfilment. Nor is this all that society may do. The acts of an individual may be hurtful to others, or wanting in due consideration for their welfare, without going the length of violating any of their constituted rights. The offender may then be justly punished by opinion, though not by law. As soon as any part of a person's conduct affects prejudicially the interests of others, society has jurisdiction over it, and the question whether the general welfare will or will not be promoted by interfering with it, becomes open to discussion. But there is no room for entertaining any such question when a person's conduct affects the interests of no persons besides himself, or needs not affect them unless they like (all the persons concerned being of full age, and the ordinary amount of understanding). In all such cases there should be perfect freedom, legal and social, to do the action and stand the consequences.

It would be a great misunderstanding of this doctrine, to suppose that it is one of selfish indifference, which pretends that human beings have no business with each other's conduct in life, and that they should not concern themselves about the well-doing or well-being of one another, unless their own interest is involved. Instead of any diminution, there is need of a great increase of disinterested exertion to promote the good of others. But disinterested benevolence can find other instruments to persuade people to their good, than whips and scourges, either of the literal or the metaphorical sort. I am the last person to undervalue the self-regarding virtues; they are only second in importance, if even second, to the social. It is equally the business of education to cultivate both. But even education works by conviction and persuasion as well as by compulsion, and it is by the former only that, when the period of education is past, the self-regarding virtues should be inculcated. Human beings owe to each other help to distinguish the better from the worse, and encouragement to choose the former and avoid the latter. They should be forever stimulating each other to increased exercise of their higher faculties, and increased direction of their feelings and aims towards wise instead of foolish, elevating instead of degrading, objects and contemplations.

But neither one person, nor any number of persons, is warranted in saying to another human creature of ripe years, that he shall not do with his life for his own benefit what he chooses to do with it. He is the person most interested in his own well-being, the interest which any other person, except in cases of strong personal attachment, can have in it, is trifling, compared with that which he himself has; the interest which society has in him individually (except as to his conduct to others) is fractional, and altogether indirect: while, with respect to his own feelings and circumstances, the most ordinary man or woman has means of knowledge immeasurably surpassing those that can be possessed by any one else. The interference of society to overrule his judgment and purposes in what only regards himself, must be grounded on general presumptions; which may be altogether wrong, and even if right, are as likely as not to be misapplied to individual cases, by persons no better acquainted with the circumstances of such cases than those are who look at them merely from without. In this department, therefore, of human affairs, Individuality has its proper field of action. In the conduct of human beings towards one another, it is necessary that general rules should for the most part be observed, in order that people may know what they have to expect; but in each person's own concerns, his individual spontaneity is entitled to free exercise. Considerations to aid his judgment, exhortations to strengthen his will, may be offered to him, even obtruded on him, by others; but he, himself, is the final judge. All errors which he is likely to commit against advice and warning, are far outweighed by the evil of allowing others to constrain him to what they deem his good.

The evil here pointed out is not one which exists only in theory; and it may perhaps be expected that I should specify the instances in which the public of this age and country improperly invests its own preferences with the character of moral laws. I am not writing an essay on the aberrations of existing moral feeling. That is too weighty a subject to be discussed parenthetically, and by way of illustration. Yet examples are necessary, to show that the principle I maintain is of serious and practical moment, and that I am not endeavoring to erect a barrier against imaginary evils. And it is not difficult to show, by abundant instances, that to extend the bounds of what may be called moral police, until it encroaches on the most unquestionably legitimate liberty of the individual, is one of the most universal of all human propensities.

JS Mill.

Oh boy, that was a read...

Try this on for size, you can do whatever you want with yourself as long as it doesn't impinge upon the rights of others.

That being said, and taking as fact that the use of drugs, be they legal or illegal, can lead to the impairment of judgement behind the wheel of a motor vehicle, the state should, in the interest of personal freedom, allow anyone to ingest any type of mind altering substance, as long as they have also voluntarily forfeited their driving priviledges.

Since the use of drugs by parents of children has been shown to increase the use of drugs by said children, drug users should voluntarily subject themselves to sterilization.

Since impairment in the evening often leads to poor job performance the next day, drug users should also not be gainfully employed lest they impinge upon the employer's right to make a profit.

Since the use of drugs by an individual often leads to the emotional distress of family members, drug users should consider severing all ties with any relatives that care about their well-being.

Since the self is absolutely sovereign, the self needs to take into consideration the rights, feelings, and well-being of those it comes in contact with. Should the self live on a desert island, I am sure the self could do totally as it pleases, but since most selves don't live in seclusion, it is up to the self to make certain that he doesn't impinge upon the rights of other selves. If that self is chemically altered, the self may not have the faculties with which to make that determination, and thus the other selves with make that determination for the self.

Oh boy, that was a read... Try this on for size, you can do whatever you want with yourself as long as it doesn't impinge upon the rights of others. That being said, and taking as fact that the use of booze, be it legal or illegal, can lead to the impairment of judgement behind the wheel of a motor vehicle, the state should, in the interest of personal freedom, allow anyone to ingest any type of mind altering substance, as long as they have also voluntarily forfeited their driving priviledges. Since the use of booze by parents of children has been shown to increase the use of booze by said children, booze users should voluntarily subject themselves to sterilization. Since impairment in the evening often leads to poor job performance the next day, booze users should also not be gainfully employed lest they impinge upon the employer's right to make a profit. Since the use of booze by an individual often leads to the emotional distress of family members, booze users should consider severing all ties with any relatives that care about their well-being. Since the self is absolutely sovereign, the self needs to take into consideration the rights, feelings, and well-being of those it comes in contact with. Should the self live on a desert island, I am sure the self could do totally as it pleases, but since most selves don't live in seclusion, it is up to the self to make certain that he doesn't impinge upon the rights of other selves. If that self is chemically altered, the self may not have the faculties with which to make that determination, and thus the other selves with make that determination for the self.

Now replace booze with GUNS!...and be sure to add the !!!!

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