My wife works as a police/fire/911/emergency services dispatcher today. She's also a notary public and is responsible for acquiring and administering all the grants that keep the department financially solvent. She's also a certified EMT. She is currently training a new dispatcher in radio and CAD skills. All that responsibility is compensated at the princely rate of $11 per hour in our little town. The San Diego Sheriff's Office paid her $22/hr to keep 30 deputies busy, attend to the emergency communications van, train new dispatchers in phone and radio skills and handle admin/911 phone calls as necessary.
We don't need the extra income she makes at her dispatcher's job. She enjoys the job. I consider it a fallback source of income and benefits for her in case I have an unsuccessful re-run with cancer.
Today we live in the Age of Envy."Envy" is not the emotion I have in mind, but it is the clearest manifestation of an emotion that has remained nameless; it is the only element of a complex emotional sum that men have permitted themselves to identify.
Envy is regarded by most people as a petty, superficial emotion and, therefore, it serves as a semihuman cover for so inhuman an emotion that those who feel it seldom dare admit it even to themselves....That emotion is: hatred of the good for being the good.
This hatred is not resentment against some prescribed view of the good with which one does not agree....Hatred of the good for being the good means hatred of that which one regards as good by one's own (conscious or subconscious) judgement. It means hatred of a person for possessing a value or virtue one regards as desirable.
If a child wants to get good grades in school, but is unable or unwilling to achieve them and begins to hate the children who do, that is hatred of the good. If a man regards intelligence as a value, but is troubled by self-doubt and begins to hate the men he judges to be intelligent, that is hatred of the good.
The nature of the particular values a man chooses to hold is not the primary factor in this issue (although irrational values may contribute a great deal to the formation of that emotion). The primary factor and distinguishing characteristic is an emotional mechanism set in reverse: a response of hatred, not toward human vices, but toward human virtues.
To be exact, the emotional mechanism is not set in reverse, but is set one way: its exponents do not experience love for evil men; their emotional range is limited to hatred or indifference. It is impossible to experience love, which is a response to values, when one's automatized response to values is hatred.
--Ayn Rand, The Age of Envy, 1971
- They do not want to win your fortune, they want you to lose it
- They do not want to succeed, they want you to fail
- They do not want to live, they want you to die
"They desire nothing, they hate existence, they keep running, each trying not to learn that the object of his hatred is himself....They are the essence of evil, they, those anti-living objects who seek, by devouring the world, to fill the selfless zero of their soul. It is not your wealth that they're after. Theirs is a conspiracy against the mind, which means: against life and man.
--Ayn Rand, "Galt's Speech" from Atlas Shrugged, 1957