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Jeffrey Amherst and Smallpox Blankets
NativeWeb.org ^ | Peter d'Errico

Posted on 12/05/2002 4:54:44 PM PST by Sabertooth

Jeffrey1 Amherst and Smallpox Blankets

Lord Jeffrey1 Amherst's letters discussing germ warfare against American Indians


"... every Tree is become an Indian...." Colonel Henry Bouquet to General Amherst, dated 29 June 1763. [63k]


Lord Jeff

Lord Jeffrey1 Amherst was commanding general of British forces in North America during the final battles of the so-called French & Indian war (1754-1763). He won victories against the French to acquire Canada for England and helped make England the world's chief colonizer at the conclusion of the Seven Years War among the colonial powers (1756-1763).

The town of Amherst, Massachusetts, was named for Lord Jeff even before he became a Lord. Amherst Collegewas later named after the town. It is said the local inhabitants who formed the town preferred another name, Norwottuck, after the Indians whose land it had been; the colonial governor substituted his choice for theirs. Frank Prentice Rand, in his book, The Village of Amherst: A Landmark of Light [Amherst, MA: Amherst Historical Society, 1958], says that at the time of the naming, Amherst was "the most glamorous military hero in the New World. ... ...the name was so obvious in 1759 as to be almost inevitable." [p. 15]


Amherst College china plate: English chasing Indians back of Amherst College china plate

Amherst College china plates depicting mounted Englishman with sword chasing Indians on foot were in use until the 1970's.

Click on the pictures to see full-size images.



The history of the naming of the town of Amherst, New York, shows a similar idolizing of the general:

On April 10, 1818, the Town of Amherst was officially created by an Act of the Senate of the State of New York. This new town was named for Sir Jeffrey Amherst, an English lord who was Commander-in-Chief of the British troops in America in 1758-1763, before the American Revolution. King George III rewarded Lord Amherst by giving him 20,000 acres in New York, but Lord Amherst never visited his new lands. [From: A Brief History of the Town of Amherst, (Amherst Museum, 1997)

Smallpox blankets

Despite his fame, Jeffrey Amherst's name became tarnished by stories of smallpox-infected blankets used as germ warfare against American Indians. These stories are reported, for example, in Carl Waldman's Atlas of the North American Indian [NY: Facts on File, 1985]. Waldman writes, in reference to a siege of Fort Pitt (Pittsburgh) by Chief Pontiac's forces during the summer of 1763:

... Captain Simeon Ecuyer had bought time by sending smallpox-infected blankets and handkerchiefs to the Indians surrounding the fort -- an early example of biological warfare -- which started an epidemic among them. Amherst himself had encouraged this tactic in a letter to Ecuyer. [p. 108]

Some people have doubted these stories; other people, believing the stories, nevertheless assert that the infected blankets were not intentionally distributed to the Indians, or that Lord Jeff himself is not to blame for the germ warfare tactic.


drawing by Terry R. Peters

Drawing by Terry R. Peters, Medical Illustrator, Topeka Veterans Administration Medical Center. Used with permission. Click on image to view full size.



Lord Jeff's letters during Pontiac's Rebellion

The documents provided here are made available to set the record straight. These are images of microfilmed original letters written between General Amherst and his officers and others in his command during the summer of 1763, when the British were fighting what became known as Pontiac's Rebellion.

Pontiac, an Ottawa chief who had sided with the French, led an uprising against the British after the French surrender in Canada. Indians were angered by Amherst's refusal to continue the French practice of providing supplies in exchange for Indian friendship and assistance, and by a generally imperious British attitude toward Indians and Indian land. As Waldman puts it:

... Lord Jeffrey Amherst, the British commander-in-chief for America, believed ... that the best way to control Indians was through a system of strict regulations and punishment when necessary, not "bribery," as he called the granting of provisions. [p. 106]

The British Manuscript Project

The documents provided here are among Amherst's letters and other papers microfilmed as part of the British Manuscript Project, 1941-1945, undertaken by the United States Library of Congress during World War II. The project was designed to preserve British historical documents from possible war damage. There are almost three hundred reels of microfilm on Amherst alone.

The microfilm is difficult to read, and paper copies even harder. Nonetheless, the images obtained by scanning the copies are sufficiently clear for online viewing. The images are of key excerpts from the letters. An index is provided to show by document number the location of these images in the microfilm set. Ascii text of the excerpts is also provided.

The documents

These are the pivotal letters:

These letters also discuss the use of dogs to hunt the Indians, the so-called "Spaniard's Method," which Amherst approves in principle, but says he cannot implement because there are not enough dogs. In a letter dated 26 July 1763, Bouquet acknowledges Amherst's approval [125k] and writes, "all your Directions will be observed."

Historian Francis Parkman, in his book The Conspiracy of Pontiac and the Indian War after the Conquest of Canada [Boston: Little, Brown, 1886] refers to a postscript in an earlier letter from Amherst to Bouquet wondering whether smallpox could not be spread among the Indians:

Could it not be contrived to send the Small Pox among those disaffected tribes of Indians? We must on this occasion use every stratagem in our power to reduce them. [Vol. II, p. 39 (6th edition)]

I have not found this letter, but there is a letter from Bouquet to Amherst, dated 23 June 1763, [189k] three weeks before the discussion of blankets to the Indians, stating that Captain Ecuyer at Fort Pitt (to which Bouquet would be heading with reinforcements) has reported smallpox in the Fort. This indicates at least that the writers knew the plan could be carried out.

It is curious that the specific plans to spread smallpox were relegated to postscripts. I leave it to the reader to ponder the significance of this.

Several other letters from the summer of 1763 show the smallpox idea was not an anomaly. The letters are filled with comments that indicate a genocidal intent, with phrases such as:

Amherst's correspondence during this time includes many letters on routine matters, such as officers who are sick or want to be relieved of duty; accounts of provisions on hand, costs for supplies, number of people garrisoned; negotiations with provincial governors (the army is upset with the Pennsylvania assembly, for example, for refusing to draft men for service); and so on. None of these other letters show a deranged mind or an obsession with cruelty. Amherst's venom was strictly reserved for Indians.

The French and the Indians

The sharpest contrast with letters about Indians is provided by letters regarding the other enemy, the French. Amherst has been at war with the French as much as with the Indians; but he showed no obsessive desire to extirpate them from the earth. They were apparently his "worthy" enemy. It was the Indians who drove him mad. It was they against whom he was looking for "an occasion, to extirpate them root and branch." [J. C. Long, Lord Jeffrey Amherst: A Soldier of the King (NY: Macmillan, 1933), p. 187]

Long describes Amherst's "kindliness to the French" and refers to Amherst's "intensity of feeling on these issues":

Amherst's kindliness to the French civilians was more than a military gesture. He had a warm sympathy for the countryside, an interest in people and the way they lived. "The Inhabitants live comfortably," he observed in his journal, "most have stone houses.... ....

This humane attitude was reflected in his rules for the governing of Canada. As its de facto military Governor-General he established a temporary code ... a program of tolerance and regard for colonial sensibilities....

***

Perhaps most statesmanlike of all was Amherst's recognition of the French law, ... a recognition which permitted change of national loyalty without social upheaval. [p. 137]

In contrast to these kindly feelings, Long says that Pontiac's attacks on British forts at Detroit and Presqu'Isle "aroused Amherst to a frenzy, a frenzy almost hysterical in its impotence." Long then quotes from Amherst's letter to Sir William Johnson:

... it would be happy for the Provinces there was not an Indian settlement within a thousand Miles of them, and when they are properly punished, I care not how soon they move their Habitations, for the Inhabitants of the Woods are the fittest Companions for them, they being more nearly allied to the Brute than to the Human Creation. [p.186]

Colonel Bouquet's poetic line, "... every Tree is become an Indian," [63k] quoted above, was his description of a contagion of fear among "the terrified Inhabitants," for whom the Indians were a part of the wildness they perceived around themselves. These warriors would not stand in ordered ranks; they fell back into the forests only to emerge again in renewed attack; their leaders defied British logic and proved effective against a string of British forts; these were the enemy that nearly succeeded in driving the British out, and became the target for British genocide.2

Conclusion

All in all, the letters provided here remove all doubt about the validity of the stories about Lord Jeff and germ warfare. The General's own letters sustain the stories.

As to whether the plans actually were carried out, Parkman has this to say:

... in the following spring, Gershom Hicks, who had been among the Indians, reported at Fort Pitt that the small-pox had been raging for some time among them....

An additional source of information on the matter is the Journal of William Trent, commander of the local militia of the townspeople of Pittsburgh during Pontiac's seige of the fort. This Journal has been described as "... the most detailed contemporary account of the anxious days and nights in the beleaguered stronghold." [Pen Pictures of Early Western Pennsylvania, John W. Harpster, ed. (University of Pittsburgh Press, 1938).]

Trent's entry for May 24, 1763, includes the following statement:

... we gave them two Blankets and an Handkerchief out of the Small Pox Hospital. I hope it will have the desired effect.

Trent's Journal confirms that smallpox had broken out in Fort Pitt prior to the correspondence between Bouquet and Amherst, thus making their plans feasible. It also indicates that intentional infection of the Indians with smallpox had been already approved by at least Captain Ecuyer at the fort, who some commentators have suggested was in direct correspondence with General Amherst on this tactic (though I have not yet found such letters).


Notes

1. There is some dispute about the spelling of Amherst's first name. As Lion G. Miles points out, 'Amherst always signed as "Jeff:" so there has been a long-standing controversy as to the correct spelling of his first name. I am reasonably certain that it should be "Jeffery." Those officers closest to him, his aides etc., always spelled the name that way and transcribed his orders as from "Jeffery." Official letters addressed to him from England and the British Army List have it as "Sir Jeffery Amherst" (never mind that Bouquet solved the problem by addressing him as "Jeffry"). Even the biography by Long … has the title of "Lord Jeffery Amherst," not "Jeffrey."' [Lion G. Miles, member of the board, Native American Institute at Hudson, NY, in a personal email communication, 15 November 1998]

2. The depiction of Indians as wild beasts was quite common among early American leaders, including George Washington and Thomas Jefferson. David E. Stannard writes: 'As is so often the case, it was New England's religious elite who made the point more graphically than anyone. Referring to some Indians who had given offense to the colonists, the Reverend Cotton Mather wrote: "Once you have but got the Track of those Ravenous howling Wolves, then pursue them vigourously; Turn not back till they are consumed… Beat them small as the Dust before the Wind." Lest this be regarded as mere rhetoric, empty of literal intent, consider that another of New England's most esteemed religious leaders, the Reverend Solomon Stoddard, as late as 1703 formally proposed to the Massachusetts Governor that the colonists be given the financial wherewithal to purchase and train large packs of dogs "to hunt Indians as they do bears."' [American Holocaust: Columbus and the Conquest of the New World (New York & Oxford: Oxford University Press (1992)), p. 241]



Additional Sources of Information

1. Medical information

A mild form of smallpox virus, Variola minor (also called alastrim), is transmitted by inhalation and is communicable for 3-7 days. The more serious smallpox virus, Variola major, is transmitted both by inhalation and by contamination; it is communicable by inhalation for 9-14 days and by contamination for several years in a dried state. For further medical information, see Donald A. Henderson, et al., "Smallpox as a Biological Weapon: Medical and Public Health Management," Journal of the American Medical Association Vol. 281 No. 22 (June 9, 1999).

Ann F. Ramenofsky, Vectors of Death: The Archaeology of European Contact (Albuquerque, NM: University of New Mexico Press, 1987), also discusses the question of communicability:

Among Class I agents, Variola major holds a unique position. Although the virus is most frequently transmitted through droplet infection, it can survive for a number of years outside human hosts in a dried state (Downie 1967; Upham 1986). As a consequence, Variola major can be transmitted through contaminated articles such as clothing or blankets (Dixon 1962). In the nineteenth century, the U.S. Army sent contaminated blankets to Native Americans, especially Plains groups, to control the Indian problem (Stearn and Stearn 1945). [p. 148]

Abraham B. Bergman, et al., "A Political History of the Indian Health Service" (undated draft manuscript at http://www.sihb.org/ihs27.html (visited 4 DEC 02)), comments on the birth of the Indian Health Service:

Federal health services for Indians began under War Department auspices in the early 1800's. At that time the Federal Indian policy was primarily one of military containment. As early as 1802 Army physicians took emergency measures to curb contagious diseases among Indian tribes in the vicinity of military posts. The first large scale smallpox vaccination of Indians was authorized by Congress in 1832, probably launched more to protect US soldiers than to benefit Indians. [unpaginated; quoted with permission from the author and the Seattle Indian Health Board]

2. Social and Political Effects of Disease

E. Wagner Stearn & Allen E. Stearn, The Effect of Smallpox on the Destiny of the Amerindian (Boston: Bruce Humphries (1945)), point out the social-political effects of smallpox:

Smallpox, which was introduced into the mainland of the Americas in the early part of the sixteenth century, not only decimated the native population for four centuries, but so demoralized the tribes through the terror it spread among them that it has been considered by many authorities to have been an important factor in their comparatively easy subjugation by the whites. Before the advent of the white man tribal warfare and, at times, famine made the chief inroads on the native population, but during the period of exploration and settlement the diseases of the white man, new to the native, caused terrific havoc. It is claimed that Haiti (Espanola) alone lost two-thirds of its population in the three years of Columbus's conquest, during the years 1492-1495. The two to three hundred inhabitants had quickly fallen prey not only to ruthless conquest but to a variety of infectious diseases. [p. 13]

Harold Napoleon, Yuuyaraq: the Way of the Human Being, with commentary, edited by Eric Madsen (Fairbanks, Alaska: University of Alaska, College of Rural Alaska, Center for Cross-Cultural Studies (1991)), states that epidemics caused a form of post-traumatic stress disorder and social collapse:

Compared to the span of life of a culture, the Great Death was instantaneous. The Yup'ik world was turned upside down, literally overnight. Out of the suffering, confusion, desperation, heartbreak, and trauma was born a new generation of Yup'ik people. They were born into shock. They woke to a world in shambles, many of their people and their beliefs strewn around them, dead. In their minds they had been overcome by evil. Their medicines and their medicine men and women had proven useless. Everything they had believed in had failed. Their ancient world had collapsed.

From their innocence and from their inability to understand and dispel the disease, guilt was born into them. They had witnessed mass death—evil—in unimaginable and unacceptable terms. These were the men and women orphaned by the sudden and traumatic death of the culture that had given them birth. They would become the first generation of modern-day Yup'ik. [p. 11]

…

The survivors taught almost nothing about the old culture to their children. It was as if they were ashamed of it, and this shame they passed on to their children by their silence and by allowing cultural atrocities to be committed against their children. The survivors also gave up all governing power of the villages to the missionaries and school teachers, whoever was most aggressive. There was no one to contest them. In some villages the priest had displaced the angalkuq. In some villages there was theocracy under the benevolent dictatorship of a missionary. The old guardians of Yuuyaraq on the other hand, the angalkuq, if they were still alive, had fallen into disgrace. They had become a source of shame to the village, not only because their medicine and Yuuyaraq had failed, but also because the missionaries now openly accused them of being agents of the devil himself and of having led their people into disaster. [pp. 13-14]

3. Other writers on Amherst and smallpox

A. Elizabeth A. Fenn, "Biological Warfare in Eighteenth-Century North America: Beyond Jeffrey Amherst," Journal of American History vol. 86, no. 4 (March, 2000), pp. 1552-1580:

Our preoccupation with Amherst has kept us from recognizing that accusations of what we now call biological warfare—the military use of smallpox in particular—arose frequently in eighteenth-century America. Native Americans, moreover, were not the only accusers. By the second half of the century, many of the combatants in America's wars of empire had the knowledge and technology to attempt biological warfare with the smallpox virus. Many also adhered to a code of ethics that did not constrain them from doing so. Seen in this light, the Amherst affair becomes not so much an aberration as part of a larger continuum in which accusations and discussions of biological warfare were common, and actual incidents may have occurred more frequently than scholars have previously acknowledged. [p. 1553]

B. Adrienne Mayor, "The Nessus Shirt in the New World: Smallpox Blankets in History and Legend," Journal of American Folklore 108(427):54-77 (1995):

One name is repeatedly linked to the story of the smallpox blanket: Jeffrey Amherst. In 1851, Francis Parkman was the first historian to document Lord Amherst's "shameful plan" to exterminate Indians by giving them smallpox-infected blankets taken from the corpses of British soldiers at Fort Pitt in 1763 (Parkman 1991:646-651). The feasibility of the documented plan, whether or not it was successfully carried out, has given credibility and moral impact to the fears expressed in all poison-garment tales. The Amherst incident itself has taken on legendary overtones as believers and nonbelievers continue to argue over the facts and their interpretation. [p. 57]

C. Robert L. O'Connell, Of Arms and Men: A History of War, Weapons, and Aggression (NY and Oxford: Oxford University Press, 1989):

Marking a milestone of sorts, certain colonists during the French and Indian Wars resorted to trading smallpox-contaminated blankets to local tribes with immediate and devastating results. While infected carcasses had long been catapulted into besieged cities, this seems to be the first time a known weakness in the immunity structure of an adversary population was deliberately exploited with a weapons response. [p. 171]

D. R. G. Robertson, Rotting Face: Smallpox and the American Indian (Caldwell, Idaho: Caxton Press, 2001):

With the surrender of New France to Great Britain, command of the English North American military forces fell to Lord Jeffrey Amherst. An arrogant aristocrat who despised all Indians, Amherst withheld gunpowder and lead from France's former native allies, stating that England's enemies ought to be punished, not rewarded. When informed that the tribes depended on their muskets for taking game and would starve without ammunition, he remained unswayed, callously informing his aides that they should seed the complaining bands with smallpox so as to lend starvation a speedy hand. [p. 119; with footnote to Herman J. Viola, After Columbus (Washington: Smithsonian Books, 1990), 98]

…

In the spring of 1763, during the Indian uprising led by Ottawa Chief Pontiac, a party of Delawares ringed British owned Fort Pitt (now Pittsburgh, Pennsylvania), calling for its surrender. Captain Simeon Ecuyer, a Swiss mercenary and the fort's senior officer, saved the garrison by giving the Delawares a gift—two blankets and a handkerchief. The Indians readily accepted the offering, but still demanded that Ecuyer vacate the stockade. They had no inkling that the blankets and kerchief were more deadly than a platoon of English sharpshooters. Ecuyer had ordered the presents deliberately infected with smallpox spores at the post hospital. By mid July, the Delawares were dying as though they had been raked by a grape cannonade. Fort Pitt remained firmly in English hands. [with footnote to Robert M. Utley and Wilcomb E. Washburn, Indian Wars (New York: American Heritage, 1977; Boston: Houghton Mifflin, 1987)]

The same year, British General Sir Jeffrey Amherst urged Colonel Henry Bouquet to figure some way of infecting France's Indian allies with smallpox. On July 13, the colonel wrote that he would attempt seeding some blankets with Variola, then send them to the warring tribes. Recognizing the risk of such a tactic, Bouquet expressed the hope that he would not catch the sickness himself. Whether the plan was ever carried out is unknown. [p. 124; with footnote to John Duffy, "Smallpox and the Indians in the American Colonies," Bulletin of the History of Medicine 25 (1951): 324-341]


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To: dennisw
I saw "Black Robe" years ago so the particulars escape me. No way can it be as accurate or deep as the sources you mention.

That's true, but the material in the Jesuit Relations could make dozens of utterly fascinating movies with incredible characters, both European and Indian, without changing a whit of it. The trouble with Black Robe is the trouble with many historical movies made by the current crop in Hollywierd or film-making in general. They changed history to suit their own political fantasies. Honestly, in Black Robe, this tendency wasn't horrible, but once you've read the history, things start jumping out at you.
21 posted on 12/05/2002 6:47:52 PM PST by Antoninus
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To: Sabertooth
This was the topic of a spirited discussion in a viral pathology seminar I attended some years ago. The general consensus was that whatever the intent, it wouldn't have been that easy to contract smallpox in this manner as the variola virus is almost always spread by inhalation of the aerosols of sneezing or coughing. Virii don't, after all, make spores. By most accounts the blankets weren't particularly fresh, hence the more likely avenue of infection was direct contact with a person so recently infected that he didn't realize that he was seriously ill...yet. One of the traders, perhaps, or perhaps from another source that had nothing to do with the blankets themselves, perhaps even another Indian.

The effect of this virus and that of measles, on an unexposed population, is quite unimaginable in any direct sense - mortality rates of 80-95% are well-documented, and by 1643 the natives of North America had had about 150 years for chance to spread these organisms from those first exposed to European disease. Imagine the effect on today's America if aliens landed and only five of every hundred people survived the new diseases they brought! There could have been saints on both sides back then and even so, normal, amicable relations between them would probably never have had a chance. And it seems to me that neither side was heavily populated with saints.

Lest anyone apply this too much to the current situation, we have to remember that our current population is not an unexposed one. Everyone living today is a descendent of a survivor and hence carries a certain small resistance from that fact alone. That is one reason the horrible influenza epidemic of 1919 has not recurred. That doesn't mean we can't catch the disease, but it does mean that society won't, today, end up as devastated as 17th-century native Americans, although it wouldn't be pretty.

22 posted on 12/05/2002 6:51:52 PM PST by Billthedrill
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To: dennisw
Torture was high entertainment for many Indians. So was war. Many (most) Indian wars were not over hunting grounds and scarce resources. They were for honor, for booty, to capture fertile women to increase the tribe.

True. Among the Iroquoian and Algonquin tribes, wars could spring up between two nations simply because a man of one had murdered a man of another. If the proper presents weren't made in recompense to the family of the murdered man, war would result. Once begun, wars seldom ended without the utter destruction and eradication of one tribe or the other. This was ensured by the practice of torturing and eating captives -- and creating more murdered victims to be revenged.
23 posted on 12/05/2002 6:53:12 PM PST by Antoninus
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Sounds like the American Indian descendants should be sitting down with the Brits to discuss reparations.
24 posted on 12/05/2002 6:53:44 PM PST by unequallawsuntoasavagerace
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To: Antoninus
The Indians were kidnapping settlers all over Massachusetts and forcing them to walk to Canada where they were aided by the French in holding them there.

They also raided the settlements and killed randomly.

The settlers were more inclined to kill only in self defense. That's why they built all those forts, so they would have a place to flee in the event of an attack.

Many were attacked while working in the fields. One of my direct ancestors was killed in just such an Indian raid, along with several others in PA. They cut out his heart and held it aloft on a knife. The Indian was shot and killed by a man named Hardin (Hardin County KY is named after him I think).

There are two sides to every issue.

25 posted on 12/05/2002 6:56:14 PM PST by Aliska
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To: Antoninus


Good info on "Black Robe" sources. The Parkman book is mentioned:

http://www.lehigh.edu/~ineng/rok6/rok6-source.html

http://www.lehigh.edu/~ineng/rok6/rok6-title.html
26 posted on 12/05/2002 6:58:22 PM PST by dennisw
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To: Aliska
The Indians were kidnapping settlers all over Massachusetts and forcing them to walk to Canada where they were aided by the French in holding them there. They also raided the settlements and killed randomly.

Yep. During King Phillip's War in New England in the early 18th century, such tactics were par for the course for the Indian war parties which prefered to attack softer targets like individual settlements, rather than the armed militia sent out against them (though, if I remember correctly, they had success against the colonial militias, too.)
27 posted on 12/05/2002 7:05:14 PM PST by Antoninus
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To: Antoninus
Many did survive the ordeal; interestingly they didn't murder them all and after several months or couple of years, they were released. Others died because they were weakened.

They were conducting terrorism against the colonists. Because the colonists had to fight back, they are considered by historians of committing genocide.

Do you think the early colonists would be considered illegal aliens? I know they had permission from their governments to emigrate.

28 posted on 12/05/2002 7:13:46 PM PST by Aliska
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To: Sabertooth
Thanks for the heads up!
29 posted on 12/05/2002 7:19:21 PM PST by Alamo-Girl
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To: Aliska
Do you think the early colonists would be considered illegal aliens? I know they had permission from their governments to emigrate.

It's funny. I once posed that question in reverse to someone who took up the usual "Evil Europeans" mantra. Did the European colonists have a right to settle in North America? My opponent sniffed out the trap immediately and realized that if she said no, then the counter argument was: "Well, then what right do illegal immigrants have to come here today?" She simply said, yes, the Europeans did have a right to come here and settle.
30 posted on 12/05/2002 7:37:54 PM PST by Antoninus
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To: Antoninus
I didn't pose the question as a trap. I was wondering if our ancestors had a right to come here. It was unilateral; permission was given by the monarchs of Europe, but the indigenous peoples evidently had no say in the matter. Sticky wicket.

Oh well.

31 posted on 12/05/2002 7:45:38 PM PST by Aliska
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To: Sabertooth
Why ping me?

My savage and pagan ancestors were decimated by my savage and christian ancestors.For USA citizens who can trace their familial history back at least 100 years or more,such is the truth.

For such as I,who heard the words of a step-grandfather who talked to me of his life growing up the son of a Cherokee squaw and a BIA reservation master, what is the point?

I vividly remember my quarter breed mother being ostracised by my fathers family in the 1960s.I learned of racial hatred at my fraternal white grandmothers knee.She was always too stupid to realise she taught me to hate her, instead of my mother.I look caucasion, at first glance.My daughter is even a blonde, and has no physical hint of her matriarchal heritage.

This is all history, and we should learn the lessons tendered, but not continue the battles and wars of past savagery.How would I choose the right side?

As a "mixed breed",I find it incredibly insulting that people try to re-write history to make one side or the other look more noble or moral, vs the evil other.I do not see the gain for anyone in ignoring the truth of the depravity of my savage ancestors, no matter which "side" they were on.

I refuse to pay for the sins of my fore-fathers.I am only on the hook for what I say and do now.And I say now, all the legal inhabitants of the USA have a new enemy to defeat.If we do not hang together, we will surely hang separately.

32 posted on 12/05/2002 7:52:09 PM PST by sarasmom
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To: Sabertooth
Certainly this should receive greater attention and acclaim.

It would appear that Mr. Amherst was a genius, in the sense that he anticipated the "germ theory" of disease by more than a hundred years!

What a pretender that Pasteur is!

This general knew not only the cause of the disease, but had developed techniques for its spread. I hope Saddam doesn't read this post.

33 posted on 12/05/2002 8:03:44 PM PST by DrNo
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To: DrNo
The germ theory was the foundation of numerous applications, such as the large scale brewing of beer, wine-making, pasteurization, and antiseptic operations. Another significant discovery facilitated by the germ theory was the nature of contagious diseases. Pasteur's intuited that if germs were the cause of fermentation, they could just as well be the cause of contagious diseases. This proved to be true for many diseases such as potato blight, silkworm diseases, and anthrax. After studying the characteristics of germs and viruses that caused diseases, he and others found that laboratory manipulations of the infectious agents can be used to immunize people and animals. The discovery that the rabies virus had a lag-time before inducing disease prompted the studies of post-infection treatment with weakened viruses. This treatment proved to work and has saved countless lives.

from Louis Pasteur (1822-1895)

34 posted on 12/05/2002 8:07:36 PM PST by DrNo
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To: Sabertooth; stand watie
..honey, this is in every US high school history book.. the American Imperialists are proud of killing Native Americans... this ain't no secret or tin foil hat issue. This is what white men are all about... deal with it. (by the way, you might wanna read the original 4th amendment to the US Constitution, and you might wanna take your lotrimim before you do so)
35 posted on 12/05/2002 10:31:19 PM PST by japaneseghost
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To: japaneseghost
Sort of like how the Japanese killed off the Ainu? :)Unfortunatley, humanity tends to kill off people perceived to be as others. Suffice to say that there were atrocities committed on both sides and the issues are far from being resolved. The Ghost Dance is still being performed in remote areas and some Native Americans believe that the fulfillment of the Ghost Dance Prophecy is nigh and that the coming war will initiate it. Not so sure of it myself.
36 posted on 12/05/2002 10:45:23 PM PST by Eternal_Bear
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To: DrNo
It would appear that Mr. Amherst was a genius, in the sense that he anticipated the "germ theory" of disease by more than a hundred years! What a pretender that Pasteur is!

LOL! Thanks for the info.

37 posted on 12/05/2002 11:10:48 PM PST by vikingchick
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To: dennisw
That's an excellent movie about a little remembered time in America's past. It's hard to appreciate that the movie tones down some of the savagery that the Jesuit witnessed and recorded in his journal. Those Indians were a tough breed.
38 posted on 12/05/2002 11:55:07 PM PST by Pelham
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To: longshadow; PatrickHenry
Of interest...
39 posted on 12/06/2002 12:02:44 AM PST by Scully
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To: Sabertooth
Western Europe's leading schools of medecine didn't even begin teaching about bacteria, or even viruses, as infectious causes of disease until quite late in the 19th century.

After Fort Ticonderoga was overun by French and Indian Forces the Indians took blankets from the Fort as booty. Yes, smallpox was present at Fort Ticonderoga. It was present throughout the North American colonies. It is vicious nonsense for this article to imply or state that smallpox was purposefully spread when colonists themselves had no knowledge of how diseases spread.

This is so much crap!

40 posted on 12/06/2002 1:54:20 AM PST by goody2shooz
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