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Scientific American threatens AiG : Demands immediate removal of Web rebuttal
AIG ^ | 2002/07/11 | AIG

Posted on 07/11/2002 9:44:50 AM PDT by ZGuy

The prominent magazine Scientific American thought it had finally discredited its nemesis—creationism—with a feature article listing ‘15 Answers to Creationist Nonsense’ (July 2002). Supposedly these were the fifteen best arguments that evolutionists could use to discredit the Bible’s account of Creation. (National Geographic TV also devoted a lengthy report to the article.)

Within 72 hours, Dr Jonathan Sarfati—a resident scientist at Answers in Genesis–Australia—had written a comprehensive, point-by-point critique of the magazine article and posted it on this Web site.

So Scientific American thought it would try to silence AiG with the threat of a lawsuit.

In an e-mail to Dr Sarfati, Scientific American accused him and AiG of infringing their copyright by reproducing the text of their article and an illustration. They said they were prepared to ‘settle the matter amicably’ provided that AiG immediately remove Dr Sarfati’s article from its Web site.

AiG’s international copyright attorney, however, informed Scientific American that their accusations are groundless and that AiG would not be removing the article. Dr Sarfati’s article had used an illustration of a bacterial flagellum, but it was drawn by an AiG artist years ago. AiG had also used the text of SA’s article, but in a way that is permissible under ‘fair use’ of copyrighted materials for public commentary. (AiG presented the text of the SA article, with Dr Sarfati’s comments interspersed in a different color, to avoid any accusations of misquoting or misrepresenting the author.)

Why the heavy-handed tactics? If AiG’s responses were not valid, why would Scientific American even care whether they remained in the public arena? One can only presume that Scientific American (and National Geographic) had the ‘wind taken out of their sails.’ Dr Sarfati convincingly showed that they offered nothing new to the debate and they displayed a glaring ignorance of creationist arguments. Their legal maneuver appears to be an act of desperation. (AiG is still awaiting SA’s response to the decision not to pull the Web rebuttal.)


TOPICS: Culture/Society; Extended News
KEYWORDS: creation; crevo; crevolist; evolution
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To: Heartlander
So, science should limit us and tell us, “I know this is all there is!”

No, it tells us "this is all that can be done with the scientific method".

Is it wrong to question science when it put obvious limits?

The "limits" to which you refer are limits on things that fall under the scope of science. It is not a limit on what really exists. That science does not deal with the supernatural does not mean that science claims that the supernatural does not exist.
401 posted on 07/11/2002 9:06:29 PM PDT by Dimensio
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To: Dominic Harr
If the words evolve and adapt are interchangeable than I for one believe in a design that is robust enough to evolve/adapt to its environment. But this is observable and obvious to us now.
It comes down to - what is the limit of the genome – or what is possible to evolve and what is not…
402 posted on 07/11/2002 9:08:48 PM PDT by Heartlander
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To: ZGuy
In an e-mail to Dr Sarfati, Scientific American accused him and AiG of infringing their copyright by reproducing the text of their article and an illustration.

The same tactic the Los Angeles Times and Washington Post used to try to shut down FR.

These materialist weasels will silence their critics before they ever engage in honest debate with them.

403 posted on 07/11/2002 9:11:42 PM PDT by Kevin Curry
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To: Dimensio
That science does not deal with the supernatural does not mean that science claims that the supernatural does not exist.

If science gives only natural explanations for items it cannot explain, what than is it claiming?

404 posted on 07/11/2002 9:13:31 PM PDT by Heartlander
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To: Heartlander
If science gives only natural explanations for items it cannot explain, what than is it claiming?

It isn't really "claiming" anything. It's simply offering the best naturalistic explanation for observed phenomena based on deduction and consistent testing.

I'm not sure what you mean about items "it cannot explain". If science cannot explain something, then there isn't an explanation. A "natural explanation" for "items it cannot explain" is an oxymoron.
405 posted on 07/11/2002 9:18:52 PM PDT by Dimensio
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To: Heartlander
If the words evolve and adapt are interchangeable than I for one believe in a design that is robust enough to evolve/adapt to its environment.

Then you're a Darwinist.

You're one of us, just arguing about what the limits are, and how the exact mechanism works.

406 posted on 07/11/2002 9:24:25 PM PDT by Dominic Harr
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To: Dimensio
A "natural explanation" for "items it cannot explain" is an oxymoron.

Really?

Click through the links here for a laugh…

407 posted on 07/11/2002 9:25:23 PM PDT by Heartlander
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To: Dominic Harr
No real way to tell why the one column is still in the quary. It might be part of something they haven't found yet, it might have been all but finished when the change in gravity took place... Who knows. At any rate, you couldn't move the others at the temple of Jupiter with ancient technologies either.

Do I agree that changes in species occur every day? Micro changes yes, macro changes, no. Unless you want to count birth defects of course. In real life, mutations, which are supposed to be the driving force of evolutionism, are called "birth defects". That's the generic term for them.

Ever notice the women going door to door for the Mothers March of Dimes? Ever notice that they are always looking for money for research to PREVENT mutations, and not cause them? Ever wonder why that might be?

In real life, in the real world outside the ivory tower in which evolutionism rules thought, mutations all have names, like Tay-Sachs disease, Down's syndrome, "cri-du-chat" syndrome, phoco-loci etc. etc.

408 posted on 07/11/2002 9:25:25 PM PDT by medved
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To: Dimensio
It's simply offering the best naturalistic explanation for observed phenomena based on deduction and consistent testing.

Am I mistaken, or is it incorrect to say that science seeks 'natural explanations'?

I think science is all based on the concept of 'cause and effect'. Science is looking for causes of effects. It could even be a 'supernatural' cause, assuming you had evidence of such. That would still be 'science'.

For example, if 'God' were to show up in the sky over New York, and explain that the bible is specifically true, then that would be 'scientific' evidence of God's 'supernatural' existence.

I'm beginning to think the entire thing with these folks is certain words scare them, so they'll argue with those words no matter what, even if they believe the words are in fact true.

'Evolution'. 'Natural Explanation'.

409 posted on 07/11/2002 9:31:21 PM PDT by Dominic Harr
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To: Dominic Harr
I’ve never been one for labels or stereotyping, but I believe that God created, at some point, all life we know. I do not believe that Darwin, evolution, or science has all the answers. I am a Christian.

If you want to label me, Christian is a label I would be glad to have.

410 posted on 07/11/2002 9:32:38 PM PDT by Heartlander
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To: OBAFGKM
Evolutionary theory devolves from massive amounts of physical evidence collected over the past two hundred or more years.

I don't mean this to sound hostile, but Such As? Could you please tell me what you consider (for you) to be the 3 most convincing proofs? And have you ever read critical reviews of them? And by critical I don't mean creationist, I mean any scientific analysis (creationist or evolutionist) that double-checked the claims of the scientist who made the discovery. You do know that there is a long list of "famous" discoveries that were either disproven, an exaggeration, or had some other problems.

411 posted on 07/11/2002 9:33:49 PM PDT by Sci Fi Guy
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To: medved
Micro changes yes, macro changes, no.

And yet, a million micro-changes would certainly equal a 'macro' change.

If I understand you correctly, you simply disagree that there has been enough time on Earth for that many micro-changes to happen. I don't necessarily agree with your interpretations of the evidence, but I am intrigued by your concepts and eagerly read your posts.

I'm just interested in the notion that you actually do, at the heart of it, agree with Darwin. All of ya'll, it appears, agree with and believe that species evolve.

You simply have differing opinions on the limits, actual mechanisms, and the environment it has happened in.

I find that fascinting.

412 posted on 07/11/2002 9:36:08 PM PDT by Dominic Harr
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To: Heartlander
I?ve never been one for labels or stereotyping, but I believe that God created, at some point, all life we know.

I could go with the theory that god made the universe, and made the building blocks of science, knowing it would 'evolve' into us. Or that god guides evolution, perhaps thru controlling environments -- kinda like we do with plants.

It's plausible. I'm not sold on it, but it's certainly possible.

But the bottom line is, you're a Darwinist Christian.

You're not arguing *against* evolution.

413 posted on 07/11/2002 9:39:23 PM PDT by Dominic Harr
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To: Dominic Harr
I could go with the theory that god made the universe, and made the building blocks of science, knowing it would 'evolve' into us. Or that god guides evolution, perhaps thru controlling environments -- kinda like we do with plants.

So you’re a 'theist evolutionist'… We can label each other without real meaning if you like.

I do not believe that mankind evolved from plants or animals.

414 posted on 07/11/2002 9:44:43 PM PDT by Heartlander
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To: PatrickHenry
...that science has no capability of dealing with anything except natural phenomena. That's what science does. Science never says that there is nothing in the universe but matter and energy. But if anything of a purely spiritual nature exists, there's nothing science can do with it.

I suppose by "natural", you mean observable. Science, on a very regular basis, postulates theories that incorporate and rely on unobservable and often untestable phenomena.

General Relativity, for example, postulates that time (along with matter and energy) was created at the occurence of the Big Bang and did not exist prior to the Big Bang. Which could address the vexing question of, if there is a God, who created Him... in a pre-Big Bang timeless existence, God could very well be an uncaused eternal entity, always existing prior to and outside of our space-time dimensions. Interestingly, the Bible is unique among holy books suggesting that time had a beginning (2 Timothy 1:9, Titus 1:2).

And various theories seeking to reconcile General Relativity and quantum mechanics suggest that there may be up to eleven space time dimensions, of which we can only perceive, and test in, four.

Given this, to suggest that science studies only the "natural" may not be entirely correct, as quantum mechanics and unobservable dimensions border on the realm of metaphysics. Or, perhaps, if there is a God, would he be as "natural" as some of these theoretical fields of study?

415 posted on 07/11/2002 9:45:54 PM PDT by apologist
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To: Right Wing Professor
What do you think of Behe and ID?
416 posted on 07/11/2002 9:48:51 PM PDT by Tribune7
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To: medved
...that other thing I posted was also intended for the "right wing prof"...

I figured that out pretty quickly. Good post, in my view, but open minds are hard to find. "strange" ideas have a way of becoming mainstream with time.

417 posted on 07/11/2002 9:49:21 PM PDT by Phaedrus
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To: Heartlander
We can label each other without real meaning if you like.

I'd say there's a very specific meaning -- to clearly define what we're really talking about. Ya'll say amazing things about 'Darwinism', all the while you actually believe species evolve.

That's very important, in this context.

Oh, and I was describing your theory, which I found plausible. You'd be the 'theist evolutionist'.

I, personally, don't believe that. I don't see any evidence that there is any guiding force to the universe what-so-ever. I look around, and see chaos reigns supreme, so conclude no one is in charge.

But I'm also keenly aware I could be wrong.

418 posted on 07/11/2002 9:54:14 PM PDT by Dominic Harr
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To: Dominic Harr
Chaos?... Doesn't organismal life forestall entropy in order to remain in situ, alive? Chaos is a relative term that ought not be used so loosely if organismal life is the issue and whether organismal life changes, mutates, and continues. As to evolution, well, the authority on THAT issue died recently; I wonder what God and Gould have to discuss?
419 posted on 07/11/2002 10:00:09 PM PDT by MHGinTN
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To: Dominic Harr
Well, it comes down to this:
Intelligent Design or stupid design
420 posted on 07/11/2002 10:03:47 PM PDT by Heartlander
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