Posted on 06/13/2002 3:17:42 PM PDT by vannrox
MISCONCEPTION #1: Muslims are violent, terrorists and/or extremists.
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Islam is not a new religion, but the same truth that God revealed through all His prophets to every people. For a fifth of the world's population, Islam is both a religion and a complete way of life. Muslims follow a religion of peace, mercy, and forgiveness, and the majority have nothing to do with the extremely grave events which have come to be associated with their faith.
One billion people from a vast range of races, nationalities and cultures across the globe--from the southern Philippines to Nigeria--are united by their common Islamic faith. About 18% live in the Arab world; the world's largest Muslim community is in Indonesia; substantial parts of Asia and most of Africa are Muslim, while significant minorities are to be found in the Soviet Union, China, North and South America, and Europe.
Muslims believe in One, Unique, Incomparable God; in the Angels created by Him; in the prophets through whom His revelations were brought to mankind; in the Day of Judgment and individual accountability for actions; in God's complete authority over human destiny and in life after death. Muslims believe in a chain of prophets starting with Adam and including Noah, Abraham, Ishmael, Isaac, Jacob, Joseph, Job, Moses, Aaron, David, Solomon, Elias, Jonah, John the Baptist, and Jesus, peace be upon them. But God's final message to man, a reconfirmation of the eternal message and a summing-up of all that has gone before was revealed to the Prophet Muhammad (SAW) through Gabriel.
"How does someone become a Muslim?"
Simply by saying 'There is no god apart from God, and Muhammad is the Messenger of God.' By this declaration the believer announces his or her faith in all God's messengers, and the scriptures they brought.
The Arabic word 'Islam' simply means 'submission', and derives from a word meaning 'peace'. In a religious context it means complete submission to the will of God. 'Mohammedanism' is thus a misnomer because it suggests that Muslims worship Muhammad (SAW) rather than God. 'Allah' is the Arabic name for God, which is used by Arab Muslims and Christians alike.
"Why does Islam often seem strange?"
Islam may seem exotic or even extreme in the modern world. Perhaps this is because religion does not dominate everyday life in the West today, whereas Muslims have religion always uppermost in their minds, and make no division between secular and sacred. They believe that the Divine Law, the Shari'a, should be taken very seriously, which is why issues related to religion are still so important.
"Do Islam and Christianity have different origins?"
No. Together with Judaism, they go back to the prophet and patriarch Abraham, and their three prophets are directly descended from his sons--Muhammad (SAW) from the eldest, Ishmael, and Moses and Jesus, peace be upon them, from Isaac. Abraham established the settlement which today is the city of Makkah, and built the Ka'ba towards which all Muslims turn when they pray.
The Ka'ba is the place of worship which God commanded Abraham and Ishmael to build over four thousand years ago. The building was constructed of stone on what many believe was the original site of a sanctuary established by Adam. God commanded Abraham to summon all mankind to visit this place, and when pilgrims go there today they say 'At Thy service, O Lord', in response to Abraham's summons.
Muhammad (SAW) was born in Makkah in the year 570, at a time when Christianity was not yet fully established in Europe. Since his father died before his birth, and his mother shortly afterwards, he was raised by his uncle from the respected tribe of Quraysh. As he grew up, he became known for his truthfulness, generosity and sincerity, so that he was sought after for his ability to arbitrate in disputes. The historians describe him as calm and meditative. Muhammad (SAW) was of a deeply religious nature, and had long detested the decadence of his society. It became his habit to meditate from time to time in the Cave of Hira near the summit of Jabal al-Nur, the 'Mountain of Light' near Makkah.
"How did he become a prophet and a messenger of God?"
At the age of 40, while engaged in a meditative retreat, Muhammad received his first revelation from God through the Angel Gabriel. This revelation, which continued for twenty-three years, is known as the Quran.
As soon as he began to recite the words he heard from Gabriel, and to preach the truth which God had revealed to him, he and his small group of followers suffered bitter persecution, which grew so fierce that in the year 622 God gave them the command to emigrate. This event, the Hijra, 'migration', in which they left Makkah for the city of Madinah some 260 miles to the north, marks the beginning of the Muslim calendar.
After several years, the Prophet (SAW) and his followers were able to return to Makkah, where they forgave their enemies and established Islam definitively. Before the Prophet (SAW) died at the age of 63, the greater part of Arabia was Muslim, and within a century of his death Islam had spread to Spain in the West and as far East as China.
"How did the spread of Islam affect the world?"
Among the reasons for the rapid and peaceful spread of Islam was the simplicity of its doctrine. Islam calls for faith in only One God worthy of worship. It also repeatedly instructs man to use his powers of intelligence and observation.
Within a few years, great civilizations and universities were flourishing, for according to the Prophet (SAW) 'seeking knowledge is an obligation for every Muslim man and woman'. The synthesis of Eastern and Western ideas and of new thought with old, brought about great advances in medicine, mathematics, physics, astronomy, geography, architecture, art, literature, and history. Many crucial systems such as algebra, the Arabic numerals, and also the concept of the zero (vital to the advancement of mathematics), were transmitted to medieval Europe from Islam. Sophisticated instruments which were to make possible the European voyages of discovery were developed, including the astrolabe, the quadrant and good navigational maps.
Question 12 "What is the Quran?"
The Quran is a record of the exact words revealed by God through the Angel Gabriel to the Prophet Muhammad (SAW). It was memorized by Muhammad (SAW) and then dictated to his Companions, and written down by scribes, who cross-checked it during his lifetime. Not one word of its 114 chapters, Suras, has been changed over the centuries, so that the Quran is in every detail the unique and miraculous text which was revealed to Muhammad (SAW) fourteen centuries ago.
Question 13 "What is the Quran about?"
The Quran, the last revealed Word of God, is the prime source of every Muslim's faith and practice. It deals with all the subjects which concern us as human beings: wisdom, doctrine, worship, and law, but its basic theme is the relationship between God and His creatures. At the same time it provides guidelines for a just society, proper human conduct and an equitable economic system.
Question 14 "Are there any other sacred sources?"
Yes, the sunna, the practice and example of the Prophet (SAW), is the second authority for Muslims. A hadith is a reliably transmitted report of what the Prophet (SAW) said, did, or approved. Belief in the sunna is part of the Islamic faith.
Examples of the Prophet's sayings
The Prophet (SAW) said:
'God has no mercy on one who has no mercy for others.'
'None of you truly believes until he wishes for his brother what he wishes for himself.'
'He who eats his fill while his neighbor goes without food is not a believer.'
'The truthful and trusty businessman is associated with the prophets the saints, and the martyrs.'
'Powerful is not he who knocks the other down, indeed powerful is he who controls himself in a fit of anger.'
'God does not judge according to your bodies and appearances but He scans your hearts and looks into your deeds.'
'A man walking along a path felt very thirsty. Reaching a well he descended into it, drank his fill and came up. Then he saw a dog with its tongue hanging out, trying to lick up mud to quench its thirst. The man saw that the dog was feeling the same thirst as he had felt so he went down into the well again and filled his shoe with water and gave the dog a drink. God forgave his sins for this action.' The Prophet (SAW) was asked: 'Messenger of God, are we rewarded for kindness towards animals?' He said, 'There is a reward for kindness to every living thing.' (From the hadith collections of Bukhari, Muslim, Tirmidhi and Bayhaqi.)
Question 15 "What are the 'Five Pillars' of Islam?"
They are the framework of the Muslim life: faith, prayer, concern for the needy, self-purification, and the pilgrimage to Makkah for those who are able.
First Pillar: Faith
There is no god worthy of worship except God and Muhammad is His messenger. This declaration of faith is called the Shahada, a simple formula which all the faithful pronounce. In Arabic, the first part is la ilaha illa'Llah - 'there is no god except God'; ilaha (god) can refer to anything which we may be tempted to put in place of God--wealth, power, and the like. Then comes illa'Llah: 'except God', the source of all Creation. The second part of the Shahada is Muhammadun rasulu'Llah: 'Muhammad is the messenger of God.' A message of guidance has come through a man like ourselves.
Second Pillar: Prayer
Salat is the name for the obligatory prayers which are performed five times a day, and are a direct link between the worshiper and God. There is no hierarchical authority in Islam, and no priests, so the prayers are led by a learned person who knows the Quran, chosen by the congregation. These five prayers contain verses from the Quran, and are said in Arabic, the language of the Revelation, but personal supplication can be offered in one's own language.
Prayers are said at dawn, noon, mid-afternoon, sunset and nightfall, and thus determine the rhythm of the entire day. Although it is preferable to worship together in a mosque, a Muslim may pray almost anywhere, such as in fields, offices, factories and universities. Visitors to the Muslim world are struck by the centrality of prayers in daily life.
A translation of the Call to Prayer is:
'God is most great. God is most great. God is most great. God is most great. I testify that there is no god except God. I testify that there is no god except God. I testify that Muhammad is the messenger of God. I testify that Muhammad is the messenger of God. Come to prayer! Come to prayer! Come to success (in this life and the Hereafter)! Come to success! God is most great. God is most great. There is no god except God.'
Once Muslims prayed towards Jerusalem, but during the Prophet's lifetime it was changed to Makkah. From the minbar, the pulpit, the Imam who leads the prayer gives the sermon at the Friday noon community prayers.
Third Pillar: Zakat
One of the most important principles of Islam is that all things belong to God, and that wealth is therefore held by human beings in trust. The word zakat means both 'purification' and 'growth'. Our possessions are purified by setting aside a proportion for those in need, and, like the pruning of plants, this cutting back balances and encourages new growth.
Each Muslim calculates his or her own zakat individually. For most purposes this involves the payment each year of two and a half percent of one's capital. A pious person may also give as much as he or she pleases as sadaqa, and does so preferably in secret. Although this word can be translated as 'voluntary charity' it has a wider meaning. The Prophet (SAW) said: 'Even meeting your brother with a cheerful face is charity.'
The Prophet (SAW) said: 'Charity is a necessity for every Muslim.' He was asked: 'What if a person has nothing?' The Prophet (SAW) replied: 'He should work with his own hands for his benefit and then give something out of such earnings in charity.' The Companions asked: 'What if he is not able to work?' The Prophet (SAW) said: 'He should help poor and needy persons.' The Companions further asked 'What if he cannot do even that?' The Prophet (SAW) said 'He should urge others to do good.' The Companions said 'What if he lacks that also?' The Prophet (SAW) said 'He should check himself from doing evil. That is also charity.'
Fourth Pillar: The Fast
Every year in the month of Ramadan, all Muslims fast from first light until sundown, abstaining from food, drink, and sexual relations. Those who are sick, elderly, or on a journey, and women who are pregnant or nursing are permitted to break the fast and make up an equal number of days later in the year. If they are physically unable to do this, they must feed a needy person for every day missed. Children begin to fast (and to observe the prayer) from puberty, although many start earlier.
Although the fast is most beneficial to the health, it is regarded principally as a method of self purification. By cutting oneself off from worldly comforts, even for a short time, a fasting person gains true sympathy with those who go hungry as well as growth in one's spiritual life.
Fifth Pillar: The Pilgrimage (Hajj)
The annual pilgrimage to Makkah, the Hajj, is an obligation only for those who are physically and financially able to perform it. Nevertheless, about two million people go to Makkah each year from every comer of the globe providing a unique opportunity for those of different nations to meet one another. Although Makkah is always filled with visitors, the annual Hajj begins in the twelfth month of the Islamic year (which is lunar, not solar, so that Hajj and Ramadan fall sometimes in summer, sometimes in winter). Pilgrims wear special clothes: simple garments which strip away distinctions of class and culture, so that all stand equal before God.
The rites of the Hajj, which are of Abrahamic origin, include circling the Ka'ba seven times, and going seven times between the mountains of Safa and Marwa as did Hagar during her search for water. Then the pilgrims stand together on the wide plain of Arafa and join in prayers for God's forgiveness, in what is often thought of as a preview of the Last Judgment.
In previous centuries the Hajj was an arduous undertaking. Today, however, Saudi Arabia provides millions of people with water, modem transport, and the most up-to-date health facilities.
The close of the Hajj is marked by a festival, the Eid al-Adha, which is celebrated with prayers and the exchange of gifts in Muslim communities everywhere. This, and the Eid al-Fitr, a feast-day commemorating the end of Ramadan, are the main festivals of the Muslim calendar.
Question 16 "Does Islam tolerate other beliefs?"
The Quran says: God forbids you not, with regards to those who fight you not for [your] faith nor drive you out of your homes, from dealing kindly and justly with them; for God loveth those who are just. (Quran, 60.8)
It is one function of Islamic law to protect the privileged status of minorities, and this is why non-Muslim places of worship have flourished all over the Islamic world. History provides many examples of Muslim tolerance towards other faiths: when the caliph Omar entered Jerusalem in the year 634, Islam granted freedom of worship to all religious communities in the city.
Islamic law also permits non-Muslim minorities to set up their own courts, which implement family laws drawn up by the minorities themselves.
When the caliph Omar took Jerusalem from the Byzantine, he insisted on entering the city with only a small number of his companions. Proclaiming to the inhabitants that their lives and property were safe, and that their places of worship would never be taken from them, he asked the Christian patriarch Sophronius to accompany him on a visit to all the holy places.
The Patriarch invited him to pray in the Church of the Holy Sepulcher, but he preferred to pray outside its gates, saying that if he accepted, later generations of Muslims might use his action as an excuse to turn it into a mosque. Above is the mosque built on the spot where Omar did pray.
According to Islam, man is not born in 'original sin'. He is God's vicegerent on earth. Every child is born with the fitra, an innate disposition towards virtue, knowledge, and beauty. Islam considers itself to be the 'primordial religion', din al-hanif, it seeks to return man to his original, true nature in which he is in harmony with creation, inspired to do good, and confirming the Oneness of God.
Question 17 "What do Muslims think about Jesus?"
Muslims respect and revere Jesus (SAW) and await his Second Coming. They consider him one of the greatest of God's messengers to mankind. A Muslim never refers to him simply as 'Jesus', but always adds the phrase 'upon him be peace'. The Quran confirms his virgin birth (a chapter of the Quran is entitled 'Mary'), and Mary is considered the purest woman in all creation. The Quran describes the Annunciation as follows:
'Behold!' the Angel said, 'God has chosen you, and purified you, and chosen you above the women of all nations. O Mary, God gives you good news of a word from Him, whose name shall be the Messiah, Jesus son of Mary, honored in this world and the Hereafter, and one of those brought near to God. He shall speak to the people from his cradle and in maturity, and shall be of the righteous.' She said: 'O my Lord! How shall I have a son when no man has touched me?' He said: 'Even so; God creates what He will. When He decrees a thing He says to it, "Be!" and it is.' (Quran, 3.42-7)
Jesus (SAW) was born miraculously through the same power which had brought Adam (SAW) into being without a father:
Truly, the likeness of Jesus with God is as the likeness of Adam. He created him of dust, and then said to him, 'Be!' and he was. (3.59) During his prophetic mission Jesus (SAW) performed many miracles. The Quran tells us that he said:
'I have come to you with a sign from your Lord: I make for you out of clay, as it were, the figure of a bird, and breathe into it and it becomes a bird by God's leave. And I heal the blind, and the lepers, and I raise the dead by God's leave.' (3.49)
Neither Muhammad (SAW) nor Jesus (SAW) came to change the basic doctrine of the belief in One God, brought by earlier prophets, but to confirm and renew it. In the Quran Jesus (SAW) is reported as saying that he came:
'To attest the law which was before me. And to make lawful to you paff of what was forbidden you; I have come to you with a sign from your Lord, so fear God and obey Me.' (3:5O)
The Prophet Muhammad (SAW) said:
'Whoever believes there is no god but God, alone without partner, that Muhammad (SAW) is His messenger, that Jesus is the servant and messenger of God, His word breathed into Mary and a spirit emanating from Him, and that Paradise and Hell are true, shall be received by God into Heaven.' (Hadith from Bukhari)
Question 18 "Why is the family so important to Muslims?"
The family is the foundation of Islamic society. The peace and security offered by a stable family unit is greatly valued, and seen as essential for the spiritual growth of its members. A harmonious social order is created by the existence of extended families; children are treasured, and rarely leave home until the time they marry.
Question 19 "What about Muslim women ?"
Islam sees a woman, whether single or married, as an individual in her own right, with the right to own and dispose of her property and earnings. A marriage dowry is given by the groom to the bride for her own personal use, and she keeps her own family name rather than taking her husband's.
Both men and women are expected to dress in a way which is modest and dignified; the traditions of female dress found in some Muslim countries are often the expression of local customs.
The Messenger of God said:
'The most perfect in faith amongst believers is he who is best in manner and kindest to his wife.'
Question 20 "Can a Muslim have more than one wife?"
The religion of Islam was revealed for all societies and all times and so accommodates widely differing social requirements. Circumstances may warrant the taking of another wife but the right is granted, according to the Quran, only on condition that the husband is scrupulously fair.
Question 21 "Is an Islamic marriage like a Christian marriage?"
A Muslim marriage is not a 'sacrament', but a simple, legal agreement in which either partner is free to include conditions. Marriage customs thus vary widely from country to country. As a result, divorce is not common, although it is not forbidden as a last resort. According to Islam, no Muslim girl can be forced to marry against her will: her parents will simply suggest young men they think may be suitable.
Question 22 "How do Muslims treat the elderly?"
In the Islamic world there are no old people's homes. The strain of caring for one's parents in this most difficult time of their lives is considered an honor and blessing, and an opportunity for great spiritual growth. God asks that we not only pray for our parents, but act with limitless compassion, remembering that when we were helpless children they preferred us to themselves. Mothers are particularly honored: the Prophet (SAW) taught that 'Paradise lies at the feet of mothers'. When they reach old age, Muslim parents are treated mercifully, with the same kindness and selflessness.
In Islam, serving one's parents is a duty second only to prayer, and it is their right to expect it. It is considered despicable to express any irritation when, through no fault of their own, the old become difficult.
The Quran says: Your Lord has commanded that you worship none but Him, and be kind to parents. If either or both of them reach old age with you, do not say 'uff' to them or chide them, but speak to them in terms of honor and kindness. Treat them with humility, and say, 'My Lord! Have mercy on them, for they did care for me when I was little'. (17.23-4)
Question 23 "How do Muslims view death?"
Like Jews and Christians, Muslims believe that the present life is only a trial preparation for the next realm of existence. Basic articles of faith include: the Day of Judgment, resurrection, Heaven and Hell. When a Muslim dies, he or she is washed, usually by a family member, wrapped in a clean white cloth, and buried with a simple prayer preferably the same day. Muslims consider this one of the final services they can do for their relatives, and an opportunity to remember their own brief existence here on earth. The Prophet (SAW) taught that three things can continue to help a person even after death; charity which he had given, knowledge which he had taught and prayers on their behalf by a righteous child.
Question 24 "What does Islam say about war?"
Like Christianity, Islam permits fighting in self-defense, in defense of religion, or on the part of those who have been expelled forcibly from their homes. It lays down strict rules of combat which include prohibitions against harming civilians and against destroying crops, trees and livestock. As Muslims see it, injustice would be triumphant in the world if good men were not prepared to risk their lives in a righteous cause. The Quran says:
'Fight in the cause of God against those who fight you, but do not transgress limits. God does not love transgressors.' (2.190)
'If they seek peace, then seek you peace. And trust in God for He is the One that heareth and knoweth all things.' (8.61)
War, therefore, is the last resort, and is subject to the rigorous conditions laid down by the sacred law. The term jihad literally means 'struggle', and Muslims believe that there are two kinds of jihad. The other jihad is the inner struggle which everyone wages against egotistic desires, for the sake of attaining inner peace.
Question 25 "What about food?"
Although much simpler than the dietary law followed by Jews and the early Christians, the code which Muslims observe forbids the consumption of pig meat or any kind of intoxicating drink. The Prophet taught that 'your body has rights over you', and the consumption of wholesome food and the leading of a healthy lifestyle are seen as religious obligations.
The Prophet (SAW) said: 'Ask God for certainty [of faith] and well-being; for after certainty, no one is given any gift better than health!'
Question 26 "What is Islam's presence in the United States?"
It is almost impossible to generalize about American Muslims: converts, immigrants, factory workers, doctors; all are making their own contribution to America's future. This complex community is unified by a common faith, under-pinned by a countrywide network of a thousand mosques.
Muslims were early arrivals in North America. By the eighteenth century there were many thousands of them, working as slaves on plantations. These early communities, cut off from their heritage and families, inevitably lost their Islamic identity as time went by. Today many Afro-American Muslims play an important role in the Islamic community.
The nineteenth century, however, saw the beginnings of an influx of Arab Muslims, most of whom settled in the major industrial centers where they worshiped in hired rooms. The early twentieth century witnessed the arrival of several hundred thousand Muslims from Eastern Europe: the first Albanian mosque was opened in Maine in 1915; others soon followed, and a group of Polish Muslims opened a mosque in Brooklyn in 1928.
In 1947 the Washington Islamic Center was founded during the term of President Truman, and several nationwide organizations were set up in the fifties. The same period saw the establishment of other communities whose lives were in many ways modeled after Islam. More recently, numerous members of these groups have entered the fold of Muslim orthodoxy. Today there are about five million Muslims in America.
Question 27 "How does Islam guarantee human rights ?"
Freedom of conscience is laid down by the Quran itself: 'There is no compulsion in religion'. (2.256)
The life and property of all citizens in an Islamic state are considered sacred whether a person is Muslim or not.
Racism is incomprehensible to Muslims, for the Quran speaks of human equality in the following terms:
'O mankind! We created you from a single soul, male and female, and made you into nations and tribes, so that you may come to know one another. Truly, the most honored of you in God 's sight is the greatest of you in piety. God is All-Knowing, All-Aware'. (49.13)
Question 28 "What is the makeup of The Muslim World?"
The Muslim population of the world is around one billion. Most Muslims live east of Karachi. 30% of Muslims live in the Indian subcontinent, 20 % in Sub-Saharan Africa, 17% in Southeast Asia, 18% in the Arab world, 10% in the Soviet Union and China. Turkey, Iran and Afghanistan comprise 10% of the non-Arab Middle East. Although there are Muslim minorities in almost every area including Latin America and Australia, they are most numerous in the Soviet Union, India, and central Afnca. There are 5 million Muslims in the United States.
WHAT A JOKE! The Muslims DID try to take Europe by force, and that led to a series of wars we like to call THE CRUSADES.
!@#$!@#$QTE!@$#%@#S ZXCKLJLJE#@$%#$
One gets on thin philosophical eggshells when one says everyone, all, or none. One can (accurately) say many, the majority of, most, or almost all...but to say every single one is likely to be wrong. However, interactions don't require that we be able to specify that all members of a group behave in a certain way. The preponderance of behvaior will suffice.
If this were true then it would indicate that the Bosian Conflict is but a small sample of what the World can expect to experience.
Give it time. I strongly suspect that it will occur. As for when, I've no idea.
That frightens me.
Me too.
As it indicates that the Crusades and the environment that resulted in the Dark Ages is about to go, once again, into full bloom. I am only hope that this is not the case.
Oh, I doubt it will play out exactly that way. But I suspect that matters will be every bit as unpleasant and brutish as your statement suggests. Unlike during the Crusades, Christendom doesn't seem to have the large following of dedicated belivers that would be required. There are some; but the paradigm seems more oriented to "gentle Jesus, meek and mild" rather than to warriors for the Faith. Perhaps that will change, but I don't see much indication so far.
We of all races and religions must really understand the forces at work here and do our best to shut down the influences that are attempting to destroy Civilization and Society as we have come to understand them.
Solve et coagula. Nations, peoples, and groups form and dissolve. And destruction is a necessary (and inescapable)part of creation. Peace and stability have never been, and are not the normal condition. So, despite what you, or I, or anyone else wants, there will be conflict...and, in fact, wars. Civilizations and societies will certainly be destroyed, and new ones will be born. That's the way life is. The current developing confrontation between the West and islam may be deffered (or it may not), but one side or the other - or both - will be destroyed. The world views are too different.
Now, you may say "compromise". But this comes to the same problem faced by Christendom; it has compromised and accomodated so many things that it becomes ever more difficult to find what it absolutely stands for, and absolutely stands against. If the West compromises until the Wahahbi's are satisfied, then the West is dead. But if the Saudis and other moslem fundamentalists adopt Western values, then they will have abandoned many of the core beliefs they espouse. If both meet in the middle, then each will have been destroyed, and something new will exist in it's place.
Such changes are not without pain. People are hurt and killed. Property is destroyed. Social change is always resisted.
So you can hope for peaceful accomodation as much as you wish - but human history seems to argue eloquently against the possibility.
It's not cognitive dissonance, it's just wacky conspiracy theories (which might be why they're so succeceptible to stupid conspiracy theories now)
I know in these times it is fashionable to hate ALL Muslims, but there are so many of them from such various backgrounds, that it is simply not fair to wish for the death of all of them as so many seem to do. They are not all throat-cutters and Jew-haters.
1. Islam is peace
2. Islam is sinless
3. Islam loves Christians and Jews
4. Islam respects women
5. Islam is not barbaric
6. Islam is an institution of sinless and peaceful people
7. Muhammad was a true prophet
8. Islam does not practice idolatry
9. Islam is shy and humble before God
10. Islam worships God
ENOUGH SAID!!
A Christian second-year resident in the Wausau Family Practice program at the University of Wisconsin School of Medicine claims he's being persecuted for "innocuous questions" he posed during a required lecture on Islam by evangelizing first-year residents. Dr. Michael Curtiss says department officials abruptly cancelled his contract a week after the lecture and then sabotaged his efforts to gain new employment at Michigan State University.
"I didn't expect them to be so vindictive," Curtiss told WorldNetDaily. "If their mothers knew, they'd be ashamed."
On Jan. 1, the members of the Wausau residency program gathered for the weekly, required lecture designed to offer exposure to specialists in a variety of fields like trauma, podiatry and fracture treatment. This lecture, however, was given by first-year residents Altaf Kaiserruddin and Ilyas Sial who delivered a more than two-hour presentation on Islam and the Muslim culture.
"No medical topics were discussed at all. There was no point to the lecture other than to give them a forum to expound on their religious views," said Curtiss. "They wouldn't have given me two and a half hours to teach about Christianity, not that I would expect them to," he added.
As Curtiss describes, Kaiserruddin sang prayers to Allah, described the five "Pillars of Islam" and preached the benefits of Islam for women, stating that it is "the fastest-growing religion among single, white women." As Curtiss recalls, Kaiserruddin admitted he was trying to evangelize and said he had given the presentation 25 times to various other groups. According to Curtiss, other residents grew uncomfortable during the lecture when Kaiserruddin refused to condemn suicide bombers, admitted tithing to Global Benevolence Foundation, sending money to the families of suicide bombers and indicated he expected all Muslims would soon be interred.
Repeated calls to Kaiserruddin were not returned. Ilyas Sial told WorldNetDaily he had no comment.
Curtiss, who attended seminary, says he questioned Kaiserruddin about six times throughout the lecture, quoting scripture to illustrate his point.
"Everything I asked was innocuous, and I emphasize I did it in an informative way and not in an insulting way. ... I did nothing offensive other than reveal through scripture that Muhammad plagiarized the Bible," Curtiss told WND.
"Mike was on top of things," fellow second-year resident John Dahlin told WND. "He would say, 'No that's not necessarily correct' and explain why. ... so there was education on both sides."
According to Curtiss, Kaiserruddin called him into an exam room before the next Tuesday lecture and told him, "Your contract is not going to be renewed." Two days later, Curtiss received a registered letter from program officials informing him of just that. Curtiss says Wausau Clinic Program Director Kevin O'Connell and Family Medicine Department Chairperson John Frey repeatedly refused to give him an explanation for the termination.
Curtiss subsequently filed a complaint with the Equal Employment Opportunity Commission, charging the university with religious discrimination. In an attempt to "flush out" an explanation, Curtiss also charged the school with age and disability discrimination in the event that school officials would base the termination on medical problems he suffered related to a tumor recently discovered to be pressing on his spinal cord.
Repeated calls to O'Connell were not returned. Frey told WorldNetDaily he has no comment. Public affairs spokesman Michael Felber told WND in a written statement, "The university has met its obligations to [Curtiss] under the terms and conditions set forth in its contract with him. The university believes his charge is without merit and denies his allegations."
Addressing specific questions raised about the purpose of the required lecture on Islam and how it came about, Felber said in the statement, "Residents in the Department of Family Medicine deliver medical services to patients from very diverse cultural backgrounds. The established curriculum of the Department of Family Medicine Residency Program includes occasional informational presentations about different cultures. The purpose of these presentations is to adequately prepare residents to deliver high quality medical care to people of different backgrounds."
According to Curtiss, no other cultural presentations have taken place.
"This is northern Wisconsin. We don't really have Muslims here, and there's no foreseeable influx of Muslims to northern Wisconsin," argued Curtiss. "I think the Wausau people were trying to make [Kaiserruddin and Sial] feel more at home, trying to allay any fears among staff ... We're taught tolerance. But you're only tolerated if you're a part of a special interest group. The last people tolerated are Christians," Curtiss added.
"My understanding is that this was to foster understanding among the Christian residents of the Muslims," said Dahlin who describes the lecture as "overall beneficial" for "shedding light where people have misperceptions" about Muslims. "Was this an adequate use of medical time? No, it wasn't. It was kind of forced on us," Dahlin added. Dahlin was also notified his contract would not be renewed following the lecture, but he maintains he was terminated on "justified grounds" and received fair warning.
"I was content to dust off my feet and move on," Curtiss said. "I interviewed and was offered a position at Michigan State." After exchanging a signed letter of agreement and receiving other correspondence related to his future employment from Michigan State, Curtiss purchased a house nearby and his family was preparing for the move. Curtiss was due to begin the new job on July 1, but then he received a letter from college officials rescinding the job offer, and offering no explanation. Curtis claims word got back to officials at the University of Wisconsin who called Michigan State and sabotaged his new job.
Director of Marquette Family Practice Residency Program William Short told WND he "did not feel comfortable discussing [Curtiss' case] with an Internet newspaper." When asked specifically whether he was contacted by University of Wisconsin officials about Curtiss Short replied, "I have no comment."
Curtiss told WND the rescinded offer emboldens him to speak out about his experience at the University of Wisconsin.
"I just want people to realize the liberal universities and colleges in this country are morally, intellectually and ideologically bankrupt."
Great, so now the onus is on the victims of islam that hate Islam...
Better indeed to be cynical of sinful man's creations and interpretations. I just cannot stand it when some self imposing self-boasting mentaly deranged idiot is trying to tell me theirs is great without any slightest hint of humility. It's the religion of prosecution all right, and this BS vannrox posted only confirms that Satan means indeed accuser.
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