Posted on 06/13/2002 3:17:42 PM PDT by vannrox
MISCONCEPTION #1: Muslims are violent, terrorists and/or extremists.
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Islam is not a new religion, but the same truth that God revealed through all His prophets to every people. For a fifth of the world's population, Islam is both a religion and a complete way of life. Muslims follow a religion of peace, mercy, and forgiveness, and the majority have nothing to do with the extremely grave events which have come to be associated with their faith.
One billion people from a vast range of races, nationalities and cultures across the globe--from the southern Philippines to Nigeria--are united by their common Islamic faith. About 18% live in the Arab world; the world's largest Muslim community is in Indonesia; substantial parts of Asia and most of Africa are Muslim, while significant minorities are to be found in the Soviet Union, China, North and South America, and Europe.
Muslims believe in One, Unique, Incomparable God; in the Angels created by Him; in the prophets through whom His revelations were brought to mankind; in the Day of Judgment and individual accountability for actions; in God's complete authority over human destiny and in life after death. Muslims believe in a chain of prophets starting with Adam and including Noah, Abraham, Ishmael, Isaac, Jacob, Joseph, Job, Moses, Aaron, David, Solomon, Elias, Jonah, John the Baptist, and Jesus, peace be upon them. But God's final message to man, a reconfirmation of the eternal message and a summing-up of all that has gone before was revealed to the Prophet Muhammad (SAW) through Gabriel.
"How does someone become a Muslim?"
Simply by saying 'There is no god apart from God, and Muhammad is the Messenger of God.' By this declaration the believer announces his or her faith in all God's messengers, and the scriptures they brought.
The Arabic word 'Islam' simply means 'submission', and derives from a word meaning 'peace'. In a religious context it means complete submission to the will of God. 'Mohammedanism' is thus a misnomer because it suggests that Muslims worship Muhammad (SAW) rather than God. 'Allah' is the Arabic name for God, which is used by Arab Muslims and Christians alike.
"Why does Islam often seem strange?"
Islam may seem exotic or even extreme in the modern world. Perhaps this is because religion does not dominate everyday life in the West today, whereas Muslims have religion always uppermost in their minds, and make no division between secular and sacred. They believe that the Divine Law, the Shari'a, should be taken very seriously, which is why issues related to religion are still so important.
"Do Islam and Christianity have different origins?"
No. Together with Judaism, they go back to the prophet and patriarch Abraham, and their three prophets are directly descended from his sons--Muhammad (SAW) from the eldest, Ishmael, and Moses and Jesus, peace be upon them, from Isaac. Abraham established the settlement which today is the city of Makkah, and built the Ka'ba towards which all Muslims turn when they pray.
The Ka'ba is the place of worship which God commanded Abraham and Ishmael to build over four thousand years ago. The building was constructed of stone on what many believe was the original site of a sanctuary established by Adam. God commanded Abraham to summon all mankind to visit this place, and when pilgrims go there today they say 'At Thy service, O Lord', in response to Abraham's summons.
Muhammad (SAW) was born in Makkah in the year 570, at a time when Christianity was not yet fully established in Europe. Since his father died before his birth, and his mother shortly afterwards, he was raised by his uncle from the respected tribe of Quraysh. As he grew up, he became known for his truthfulness, generosity and sincerity, so that he was sought after for his ability to arbitrate in disputes. The historians describe him as calm and meditative. Muhammad (SAW) was of a deeply religious nature, and had long detested the decadence of his society. It became his habit to meditate from time to time in the Cave of Hira near the summit of Jabal al-Nur, the 'Mountain of Light' near Makkah.
"How did he become a prophet and a messenger of God?"
At the age of 40, while engaged in a meditative retreat, Muhammad received his first revelation from God through the Angel Gabriel. This revelation, which continued for twenty-three years, is known as the Quran.
As soon as he began to recite the words he heard from Gabriel, and to preach the truth which God had revealed to him, he and his small group of followers suffered bitter persecution, which grew so fierce that in the year 622 God gave them the command to emigrate. This event, the Hijra, 'migration', in which they left Makkah for the city of Madinah some 260 miles to the north, marks the beginning of the Muslim calendar.
After several years, the Prophet (SAW) and his followers were able to return to Makkah, where they forgave their enemies and established Islam definitively. Before the Prophet (SAW) died at the age of 63, the greater part of Arabia was Muslim, and within a century of his death Islam had spread to Spain in the West and as far East as China.
"How did the spread of Islam affect the world?"
Among the reasons for the rapid and peaceful spread of Islam was the simplicity of its doctrine. Islam calls for faith in only One God worthy of worship. It also repeatedly instructs man to use his powers of intelligence and observation.
Within a few years, great civilizations and universities were flourishing, for according to the Prophet (SAW) 'seeking knowledge is an obligation for every Muslim man and woman'. The synthesis of Eastern and Western ideas and of new thought with old, brought about great advances in medicine, mathematics, physics, astronomy, geography, architecture, art, literature, and history. Many crucial systems such as algebra, the Arabic numerals, and also the concept of the zero (vital to the advancement of mathematics), were transmitted to medieval Europe from Islam. Sophisticated instruments which were to make possible the European voyages of discovery were developed, including the astrolabe, the quadrant and good navigational maps.
Question 12 "What is the Quran?"
The Quran is a record of the exact words revealed by God through the Angel Gabriel to the Prophet Muhammad (SAW). It was memorized by Muhammad (SAW) and then dictated to his Companions, and written down by scribes, who cross-checked it during his lifetime. Not one word of its 114 chapters, Suras, has been changed over the centuries, so that the Quran is in every detail the unique and miraculous text which was revealed to Muhammad (SAW) fourteen centuries ago.
Question 13 "What is the Quran about?"
The Quran, the last revealed Word of God, is the prime source of every Muslim's faith and practice. It deals with all the subjects which concern us as human beings: wisdom, doctrine, worship, and law, but its basic theme is the relationship between God and His creatures. At the same time it provides guidelines for a just society, proper human conduct and an equitable economic system.
Question 14 "Are there any other sacred sources?"
Yes, the sunna, the practice and example of the Prophet (SAW), is the second authority for Muslims. A hadith is a reliably transmitted report of what the Prophet (SAW) said, did, or approved. Belief in the sunna is part of the Islamic faith.
Examples of the Prophet's sayings
The Prophet (SAW) said:
'God has no mercy on one who has no mercy for others.'
'None of you truly believes until he wishes for his brother what he wishes for himself.'
'He who eats his fill while his neighbor goes without food is not a believer.'
'The truthful and trusty businessman is associated with the prophets the saints, and the martyrs.'
'Powerful is not he who knocks the other down, indeed powerful is he who controls himself in a fit of anger.'
'God does not judge according to your bodies and appearances but He scans your hearts and looks into your deeds.'
'A man walking along a path felt very thirsty. Reaching a well he descended into it, drank his fill and came up. Then he saw a dog with its tongue hanging out, trying to lick up mud to quench its thirst. The man saw that the dog was feeling the same thirst as he had felt so he went down into the well again and filled his shoe with water and gave the dog a drink. God forgave his sins for this action.' The Prophet (SAW) was asked: 'Messenger of God, are we rewarded for kindness towards animals?' He said, 'There is a reward for kindness to every living thing.' (From the hadith collections of Bukhari, Muslim, Tirmidhi and Bayhaqi.)
Question 15 "What are the 'Five Pillars' of Islam?"
They are the framework of the Muslim life: faith, prayer, concern for the needy, self-purification, and the pilgrimage to Makkah for those who are able.
First Pillar: Faith
There is no god worthy of worship except God and Muhammad is His messenger. This declaration of faith is called the Shahada, a simple formula which all the faithful pronounce. In Arabic, the first part is la ilaha illa'Llah - 'there is no god except God'; ilaha (god) can refer to anything which we may be tempted to put in place of God--wealth, power, and the like. Then comes illa'Llah: 'except God', the source of all Creation. The second part of the Shahada is Muhammadun rasulu'Llah: 'Muhammad is the messenger of God.' A message of guidance has come through a man like ourselves.
Second Pillar: Prayer
Salat is the name for the obligatory prayers which are performed five times a day, and are a direct link between the worshiper and God. There is no hierarchical authority in Islam, and no priests, so the prayers are led by a learned person who knows the Quran, chosen by the congregation. These five prayers contain verses from the Quran, and are said in Arabic, the language of the Revelation, but personal supplication can be offered in one's own language.
Prayers are said at dawn, noon, mid-afternoon, sunset and nightfall, and thus determine the rhythm of the entire day. Although it is preferable to worship together in a mosque, a Muslim may pray almost anywhere, such as in fields, offices, factories and universities. Visitors to the Muslim world are struck by the centrality of prayers in daily life.
A translation of the Call to Prayer is:
'God is most great. God is most great. God is most great. God is most great. I testify that there is no god except God. I testify that there is no god except God. I testify that Muhammad is the messenger of God. I testify that Muhammad is the messenger of God. Come to prayer! Come to prayer! Come to success (in this life and the Hereafter)! Come to success! God is most great. God is most great. There is no god except God.'
Once Muslims prayed towards Jerusalem, but during the Prophet's lifetime it was changed to Makkah. From the minbar, the pulpit, the Imam who leads the prayer gives the sermon at the Friday noon community prayers.
Third Pillar: Zakat
One of the most important principles of Islam is that all things belong to God, and that wealth is therefore held by human beings in trust. The word zakat means both 'purification' and 'growth'. Our possessions are purified by setting aside a proportion for those in need, and, like the pruning of plants, this cutting back balances and encourages new growth.
Each Muslim calculates his or her own zakat individually. For most purposes this involves the payment each year of two and a half percent of one's capital. A pious person may also give as much as he or she pleases as sadaqa, and does so preferably in secret. Although this word can be translated as 'voluntary charity' it has a wider meaning. The Prophet (SAW) said: 'Even meeting your brother with a cheerful face is charity.'
The Prophet (SAW) said: 'Charity is a necessity for every Muslim.' He was asked: 'What if a person has nothing?' The Prophet (SAW) replied: 'He should work with his own hands for his benefit and then give something out of such earnings in charity.' The Companions asked: 'What if he is not able to work?' The Prophet (SAW) said: 'He should help poor and needy persons.' The Companions further asked 'What if he cannot do even that?' The Prophet (SAW) said 'He should urge others to do good.' The Companions said 'What if he lacks that also?' The Prophet (SAW) said 'He should check himself from doing evil. That is also charity.'
Fourth Pillar: The Fast
Every year in the month of Ramadan, all Muslims fast from first light until sundown, abstaining from food, drink, and sexual relations. Those who are sick, elderly, or on a journey, and women who are pregnant or nursing are permitted to break the fast and make up an equal number of days later in the year. If they are physically unable to do this, they must feed a needy person for every day missed. Children begin to fast (and to observe the prayer) from puberty, although many start earlier.
Although the fast is most beneficial to the health, it is regarded principally as a method of self purification. By cutting oneself off from worldly comforts, even for a short time, a fasting person gains true sympathy with those who go hungry as well as growth in one's spiritual life.
Fifth Pillar: The Pilgrimage (Hajj)
The annual pilgrimage to Makkah, the Hajj, is an obligation only for those who are physically and financially able to perform it. Nevertheless, about two million people go to Makkah each year from every comer of the globe providing a unique opportunity for those of different nations to meet one another. Although Makkah is always filled with visitors, the annual Hajj begins in the twelfth month of the Islamic year (which is lunar, not solar, so that Hajj and Ramadan fall sometimes in summer, sometimes in winter). Pilgrims wear special clothes: simple garments which strip away distinctions of class and culture, so that all stand equal before God.
The rites of the Hajj, which are of Abrahamic origin, include circling the Ka'ba seven times, and going seven times between the mountains of Safa and Marwa as did Hagar during her search for water. Then the pilgrims stand together on the wide plain of Arafa and join in prayers for God's forgiveness, in what is often thought of as a preview of the Last Judgment.
In previous centuries the Hajj was an arduous undertaking. Today, however, Saudi Arabia provides millions of people with water, modem transport, and the most up-to-date health facilities.
The close of the Hajj is marked by a festival, the Eid al-Adha, which is celebrated with prayers and the exchange of gifts in Muslim communities everywhere. This, and the Eid al-Fitr, a feast-day commemorating the end of Ramadan, are the main festivals of the Muslim calendar.
Question 16 "Does Islam tolerate other beliefs?"
The Quran says: God forbids you not, with regards to those who fight you not for [your] faith nor drive you out of your homes, from dealing kindly and justly with them; for God loveth those who are just. (Quran, 60.8)
It is one function of Islamic law to protect the privileged status of minorities, and this is why non-Muslim places of worship have flourished all over the Islamic world. History provides many examples of Muslim tolerance towards other faiths: when the caliph Omar entered Jerusalem in the year 634, Islam granted freedom of worship to all religious communities in the city.
Islamic law also permits non-Muslim minorities to set up their own courts, which implement family laws drawn up by the minorities themselves.
When the caliph Omar took Jerusalem from the Byzantine, he insisted on entering the city with only a small number of his companions. Proclaiming to the inhabitants that their lives and property were safe, and that their places of worship would never be taken from them, he asked the Christian patriarch Sophronius to accompany him on a visit to all the holy places.
The Patriarch invited him to pray in the Church of the Holy Sepulcher, but he preferred to pray outside its gates, saying that if he accepted, later generations of Muslims might use his action as an excuse to turn it into a mosque. Above is the mosque built on the spot where Omar did pray.
According to Islam, man is not born in 'original sin'. He is God's vicegerent on earth. Every child is born with the fitra, an innate disposition towards virtue, knowledge, and beauty. Islam considers itself to be the 'primordial religion', din al-hanif, it seeks to return man to his original, true nature in which he is in harmony with creation, inspired to do good, and confirming the Oneness of God.
Question 17 "What do Muslims think about Jesus?"
Muslims respect and revere Jesus (SAW) and await his Second Coming. They consider him one of the greatest of God's messengers to mankind. A Muslim never refers to him simply as 'Jesus', but always adds the phrase 'upon him be peace'. The Quran confirms his virgin birth (a chapter of the Quran is entitled 'Mary'), and Mary is considered the purest woman in all creation. The Quran describes the Annunciation as follows:
'Behold!' the Angel said, 'God has chosen you, and purified you, and chosen you above the women of all nations. O Mary, God gives you good news of a word from Him, whose name shall be the Messiah, Jesus son of Mary, honored in this world and the Hereafter, and one of those brought near to God. He shall speak to the people from his cradle and in maturity, and shall be of the righteous.' She said: 'O my Lord! How shall I have a son when no man has touched me?' He said: 'Even so; God creates what He will. When He decrees a thing He says to it, "Be!" and it is.' (Quran, 3.42-7)
Jesus (SAW) was born miraculously through the same power which had brought Adam (SAW) into being without a father:
Truly, the likeness of Jesus with God is as the likeness of Adam. He created him of dust, and then said to him, 'Be!' and he was. (3.59) During his prophetic mission Jesus (SAW) performed many miracles. The Quran tells us that he said:
'I have come to you with a sign from your Lord: I make for you out of clay, as it were, the figure of a bird, and breathe into it and it becomes a bird by God's leave. And I heal the blind, and the lepers, and I raise the dead by God's leave.' (3.49)
Neither Muhammad (SAW) nor Jesus (SAW) came to change the basic doctrine of the belief in One God, brought by earlier prophets, but to confirm and renew it. In the Quran Jesus (SAW) is reported as saying that he came:
'To attest the law which was before me. And to make lawful to you paff of what was forbidden you; I have come to you with a sign from your Lord, so fear God and obey Me.' (3:5O)
The Prophet Muhammad (SAW) said:
'Whoever believes there is no god but God, alone without partner, that Muhammad (SAW) is His messenger, that Jesus is the servant and messenger of God, His word breathed into Mary and a spirit emanating from Him, and that Paradise and Hell are true, shall be received by God into Heaven.' (Hadith from Bukhari)
Question 18 "Why is the family so important to Muslims?"
The family is the foundation of Islamic society. The peace and security offered by a stable family unit is greatly valued, and seen as essential for the spiritual growth of its members. A harmonious social order is created by the existence of extended families; children are treasured, and rarely leave home until the time they marry.
Question 19 "What about Muslim women ?"
Islam sees a woman, whether single or married, as an individual in her own right, with the right to own and dispose of her property and earnings. A marriage dowry is given by the groom to the bride for her own personal use, and she keeps her own family name rather than taking her husband's.
Both men and women are expected to dress in a way which is modest and dignified; the traditions of female dress found in some Muslim countries are often the expression of local customs.
The Messenger of God said:
'The most perfect in faith amongst believers is he who is best in manner and kindest to his wife.'
Question 20 "Can a Muslim have more than one wife?"
The religion of Islam was revealed for all societies and all times and so accommodates widely differing social requirements. Circumstances may warrant the taking of another wife but the right is granted, according to the Quran, only on condition that the husband is scrupulously fair.
Question 21 "Is an Islamic marriage like a Christian marriage?"
A Muslim marriage is not a 'sacrament', but a simple, legal agreement in which either partner is free to include conditions. Marriage customs thus vary widely from country to country. As a result, divorce is not common, although it is not forbidden as a last resort. According to Islam, no Muslim girl can be forced to marry against her will: her parents will simply suggest young men they think may be suitable.
Question 22 "How do Muslims treat the elderly?"
In the Islamic world there are no old people's homes. The strain of caring for one's parents in this most difficult time of their lives is considered an honor and blessing, and an opportunity for great spiritual growth. God asks that we not only pray for our parents, but act with limitless compassion, remembering that when we were helpless children they preferred us to themselves. Mothers are particularly honored: the Prophet (SAW) taught that 'Paradise lies at the feet of mothers'. When they reach old age, Muslim parents are treated mercifully, with the same kindness and selflessness.
In Islam, serving one's parents is a duty second only to prayer, and it is their right to expect it. It is considered despicable to express any irritation when, through no fault of their own, the old become difficult.
The Quran says: Your Lord has commanded that you worship none but Him, and be kind to parents. If either or both of them reach old age with you, do not say 'uff' to them or chide them, but speak to them in terms of honor and kindness. Treat them with humility, and say, 'My Lord! Have mercy on them, for they did care for me when I was little'. (17.23-4)
Question 23 "How do Muslims view death?"
Like Jews and Christians, Muslims believe that the present life is only a trial preparation for the next realm of existence. Basic articles of faith include: the Day of Judgment, resurrection, Heaven and Hell. When a Muslim dies, he or she is washed, usually by a family member, wrapped in a clean white cloth, and buried with a simple prayer preferably the same day. Muslims consider this one of the final services they can do for their relatives, and an opportunity to remember their own brief existence here on earth. The Prophet (SAW) taught that three things can continue to help a person even after death; charity which he had given, knowledge which he had taught and prayers on their behalf by a righteous child.
Question 24 "What does Islam say about war?"
Like Christianity, Islam permits fighting in self-defense, in defense of religion, or on the part of those who have been expelled forcibly from their homes. It lays down strict rules of combat which include prohibitions against harming civilians and against destroying crops, trees and livestock. As Muslims see it, injustice would be triumphant in the world if good men were not prepared to risk their lives in a righteous cause. The Quran says:
'Fight in the cause of God against those who fight you, but do not transgress limits. God does not love transgressors.' (2.190)
'If they seek peace, then seek you peace. And trust in God for He is the One that heareth and knoweth all things.' (8.61)
War, therefore, is the last resort, and is subject to the rigorous conditions laid down by the sacred law. The term jihad literally means 'struggle', and Muslims believe that there are two kinds of jihad. The other jihad is the inner struggle which everyone wages against egotistic desires, for the sake of attaining inner peace.
Question 25 "What about food?"
Although much simpler than the dietary law followed by Jews and the early Christians, the code which Muslims observe forbids the consumption of pig meat or any kind of intoxicating drink. The Prophet taught that 'your body has rights over you', and the consumption of wholesome food and the leading of a healthy lifestyle are seen as religious obligations.
The Prophet (SAW) said: 'Ask God for certainty [of faith] and well-being; for after certainty, no one is given any gift better than health!'
Question 26 "What is Islam's presence in the United States?"
It is almost impossible to generalize about American Muslims: converts, immigrants, factory workers, doctors; all are making their own contribution to America's future. This complex community is unified by a common faith, under-pinned by a countrywide network of a thousand mosques.
Muslims were early arrivals in North America. By the eighteenth century there were many thousands of them, working as slaves on plantations. These early communities, cut off from their heritage and families, inevitably lost their Islamic identity as time went by. Today many Afro-American Muslims play an important role in the Islamic community.
The nineteenth century, however, saw the beginnings of an influx of Arab Muslims, most of whom settled in the major industrial centers where they worshiped in hired rooms. The early twentieth century witnessed the arrival of several hundred thousand Muslims from Eastern Europe: the first Albanian mosque was opened in Maine in 1915; others soon followed, and a group of Polish Muslims opened a mosque in Brooklyn in 1928.
In 1947 the Washington Islamic Center was founded during the term of President Truman, and several nationwide organizations were set up in the fifties. The same period saw the establishment of other communities whose lives were in many ways modeled after Islam. More recently, numerous members of these groups have entered the fold of Muslim orthodoxy. Today there are about five million Muslims in America.
Question 27 "How does Islam guarantee human rights ?"
Freedom of conscience is laid down by the Quran itself: 'There is no compulsion in religion'. (2.256)
The life and property of all citizens in an Islamic state are considered sacred whether a person is Muslim or not.
Racism is incomprehensible to Muslims, for the Quran speaks of human equality in the following terms:
'O mankind! We created you from a single soul, male and female, and made you into nations and tribes, so that you may come to know one another. Truly, the most honored of you in God 's sight is the greatest of you in piety. God is All-Knowing, All-Aware'. (49.13)
Question 28 "What is the makeup of The Muslim World?"
The Muslim population of the world is around one billion. Most Muslims live east of Karachi. 30% of Muslims live in the Indian subcontinent, 20 % in Sub-Saharan Africa, 17% in Southeast Asia, 18% in the Arab world, 10% in the Soviet Union and China. Turkey, Iran and Afghanistan comprise 10% of the non-Arab Middle East. Although there are Muslim minorities in almost every area including Latin America and Australia, they are most numerous in the Soviet Union, India, and central Afnca. There are 5 million Muslims in the United States.
From the Hadith of Abu Dawud [6]. Book 38, Number 4348:
Narrated Abdullah Ibn Abbas: A blind man had a slave-mother who used to abuse the Prophet and disparage him. He forbade her but she did not stop. He rebuked her but she did not give up her habit. One night she began to slander the Prophet and abuse him. So he took a dagger, placed it on her belly, pressed it, and killed her. A child who came between her legs was smeared with the blood that was there. When the morning came, the Prophet was informed about it. He assembled the people and said: I adjure by Allah the man who has done this action and I adjure him by my right to him that he should stand up. Jumping over the necks of the people and trembling the man stood up.
He sat before the Prophet and said: Apostle of Allah! I am her master; she used to abuse you and disparage you. I forbade her, but she did not stop, and I rebuked her, but she did not abandon her habit. I have two sons like pearls from her, and she was my companion. Last night she began to abuse and disparage you. So I took a dagger, put it on her belly and pressed it till I killed her. Thereupon the Prophet said: Oh be witness, no retaliation is payable for her blood.
Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi)
Volume 5, Book 59, Number 362:
Narrated Ibn Umar: Bani An-Nadir and Bani Quraiza fought (against the Prophet violating their peace treaty), so the Prophet exiled Bani An-Nadir and allowed Bani Quraiza to remain at their places (in Medina) taking nothing from them till they fought against the Prophet again). He then killed their men and distributed their women, children and property among the Muslims, but some of them came to the Prophet and he granted them safety, and they embraced Islam. He exiled all the Jews from Medina. They were the Jews of Bani Qainuqa', the tribe of 'Abdullah bin Salam and the Jews of Bani Haritha and all the other Jews of Medina.
Volume 5, Book 59, Number 447:
Narrated Abu Said Al-Khudri:
The people of (Banu) Quraiza agreed to accept the verdict of Sad bin Mu'adh. So the Prophet sent for Sad, and the latter came (riding) a donkey and when he approached the Mosque, the Prophet said to the Ansar, "Get up for your chief or for the best among you." Then the Prophet said (to Sad)." These (i.e. Banu Quraiza) have agreed to accept your verdict." Sad said, "Kill their (men) warriors and take their offspring as captives, "On that the Prophet said, "You have judged according to Allah's Judgment," or said, "according to the King's judgment." Narrated Jabir Abdullah:
Allah's messenger said "Who is willing to kill Ka`b bin al-Ashraf who has hurt Allah and His apostle?" Thereupon Maslama got up saying, "O Allah's messenger! Would you like that I kill him?" The prophet said, "Yes". Maslama said, "Then allow me to say a (false) thing (i.e. to deceive Ka`b). The prophet said, "You may say it."
He decided that the Arabs needed one god to worship, because they were worshipping about 100,00 different gods at the time. From the plethora of idols worshipped, he chose Allah, the moon-god.
The koran was not compiled by him, but by his followers. Whenever he would speak, a stenographer would record his speaches and the transcripts would be saved in a basket...the older speaches on the bottom. Later, it was decided to complie all of the transcripts into one text. Since the most recent writings were on top, they were recorded first, all the way to the oldest. Today, when reading the koran, the oldest of his sayings are at the back and the newest, at the front. You'll notice that the newest are the most vicious and restrictive, because as his following grew, so did his rejection and hence, we see his anger against those that don't hold his views.
He is as he was.
A heretic.
The problem is, some amongst us fall for it all too easily!
Islam - the religion of the hateful AND the stupid.
In the year 4374* (614) there lived in Medina, in Arabia, Mahomed ibn Abdallah, descended from Keder, son of Ishmael (Gen. 25:13), who had taken possession of Arabia and the neighbouring countries. Mahomed had two secret counsellors, who assisted him in the construction of his new system of doctrines and belief; these were Allman Mam Ali, of Jewish descent, and Turchman, a Christian; hence it resulted that the Koran contains many rules bearing analogy to Jewish ideas, for they were derived from Mam Ali.
* It is not easy to give the precise year of the Chadjra (the flight of Mahomed), since all authorities are not agreed in this respect. In general, the year of the text is assumed. In a Hebrew work, out of which I have drawn largely, the year 4384 (621) is given. The Mahomedans reckon this year 5605 (1845) as the 1261st of the Chadjra. If we now calculate their years in general at 355 days, as they have no leap year, we shall have only about 1226 solar years, which would give us the year 4379 (619 of the Christian Era) as the year of the Chadjra.
Mahomed had an astrologer at his court called Bucheran, who was a very great enemy of the Jews, and urged the prophet constantly to persecute and exterminate them entirely, so that Mahomed at length listened to the proposition, since he had without this already a hatred towards them, because they had not aided him in his campaigns according to his expectation; wherefore the whole Jewish population under his rule, ran great danger of being entirely cut off. Rabbi Shallum, son of the then Resh Gelutha, in Babel, perceiving this dreadful predicament, went to Mahomed, and offering him his submission, friendship, and services, endeavoured to enter with him into a friendly compact. Mahomed accepted his proposition with pleasure, conceived a great affection for him, and took his daughter, a handsome young girl, for wife; he made him also a general in his army, and gave him the name of Abu Bachr al Chaliva al Zadik, literally: The father of the maiden, the descendant of the righteous; this means, that of all his wives, who were either widows or divorced women, this one was the only one who had never been married before, and then she was the granddaughter of the celebrated chief of the captivity; therefore, the descendant of the righteous. This occurrence induced Mahomed to give up his terrible intention to destroy the Jews in his country, and thus did Rabbi Shallum save his people.
Abu Bachr and Aliman now resolved among themselves to remove the dangerous enemy of the Jews, Bucheran. One evening Mahomed, Bucheran, Aliman, and Abu Bachr, were drinking together; the latter two soon saw that Mahomed and the astrologer were strongly intoxicated, and lay stretched out in a deep and profound sleep. Abu Bachr thereupon drew the sword of Mahomed from its scabbard, cut off therewith Bucharan's head, and put the bloody sword back into its receptacle, and both then lay themselves down quietly near Mahomed to sleep. When Mahomed awoke and saw his friend lying decapitated near him, he cried out in a fury: "This terrible deed has been done by one of us three in our drunkenness!" Abu Bachr thereupon said quite unconcernedly: "Let each one draw his sword, and he whose weapon is stained with blood, must needs be the murderer!" They all drew their swords, and that of Mahomed was completely dyed with fresh blood, which proved thus clearly to his satisfaction that he had murdered his friend. He was greatly grieved at this discovery; cursed and condemned the wine which was the cause of this murder, and swore that he never would drink any more, and that also no one should do so who wishes to enter heaven. This is the cause why wine is prohibited to the Mahomedans.
At a later period, Mahomed learned the whole transaction, and that his father-in-law was the perpetrator of the bloody deed; wherefore, he lost his favour, and he would not permit him to come before him. Abu Bachr went thereupon and conquered sixty places, which had not yet submitted to Mahomed, and presented them to him, through which means he became again reconciled to him, was received in favour, and remained thereafter at court.
Mahomed urged his conquests to the north and west; made war against Heraclius and his son Constantine, captured the country around Antiochia, Armenia, a part of Asia Minor (Anatolia), and Palestine. Jerusalem, however, continued in possession of the Greeks. Mahomed reigned 11 years, and died in 4385 (625); he was succeeded by his father-in-law, Abu Bachr, but he survived him but two years, when he also died.
In 4387 (627), another father-in-law, Omar ibn Kataf, ascended the throne. In the tenth year of his reign (4397) he appeared before Jerusalem with a large army. He besieged it, and after producing great distress thereby in the city, it surrendered to his arms. He then made a treaty with the Greek inhabitants of the city, that they should pay him a ransom for their lives, and send an annual tribute. He commanded to rebuild the temple, and appropriated several pieces of ground, the proceeds of which were destined to defray the expenses and keep it in repair, which is continued to be done to this day. He built, accordingly, the great Mosque al Sachara, of which I have spoken above. He also conquered the whole country around Damascus and Ispahan, which is a part of Persia.
Egypt was taken by his general Omar ibn Aleaz, as also the city of Alexandria, where he burnt the celebrated library, through which learned posterity suffered an irreparable loss. This conquest of Egypt put an end to the government of the Mameluks, and it came under the rule of the Califs, and so it remained till the country was conquered by the Tartars in 4502 (742). In 4400 (640), Omar built the present al Mazr and called it Al Kairo, which means, "care, pains, sorrow;" since this building cost him much trouble, care, and labour. In the town of Pastat, the ancient Zoar (for which see the Appendix), he prohibited and prevented a terrible ancient custom, which was prevalent among the Greeks of that place. They used, on the day when the Nile begins to rise, to take a handsome young woman, to dress her in the most costly and brilliant attire, to lead her to the river under accompaniment of music and dancing, and then to throw her into the water; since, according to their opinion, the Nile would, in reward for this beautiful sacrifice, rise higher and higher, and scatter its rich blessings over the land. Omar reigned 15 years.
judge the tree by the fruit it bears.
what are the wonderful benefits this nonsense religion has bestowed, and where are their great works?
oh yeah, treat women like dogs, kill innocents in Gods name, lust for death.
as with all mystics, the standard of value is not man's LIFE, but man's DEATH. what is valued is what is promised beyond the grave. and they damn sure wouldnt want the acts they do to others done to themselves.
think about it.
So, I'm sure the Saudi government would be glad to let me set up a little mail order business to their citizens. I'm thinking of getting some nice printing done...little pithy sayings about ol' 'hammed that I've come up with...and selling them for a few bucks a whack. All in a spirit of fun, of course. A touch of parody could lighten up matters wonderfully.
And I'll bet the folks over there would like some nice picture calendars - say, of the Dallas Cowboys Cheerleaders for the males, and of the Chippendales for their wives and daughters.
What an exciting business opportunity! But, somehow, I think I shouldn't make such an offer in person....
IMHO this is as one-sidedly for Islam as what your detractors post is one-sidedly against Islam.
Oh wait ... ya think this is propaganda ?
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