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Let me also expound on the "Eostre" false connection.

Ēostre is attested by a single extremely brief mention in the treatise De Temporum Ratione (“On the Reckoning of Time”), written in Latin in around 725 AD by the English monk Bede the Venerable (lived c. 673 – 735 AD).

In chapter fifteen, Bede claims based on nothing more than a guess that the name of the English month Ēosturmōnaþ came from a pagan goddess named Ēostre who had a festival during that month in olden times. In the original Latin, Bede wrote

“Eostur-monath, qui nunc Paschalis mensis interpretatur, quondam a Dea illorum quæ Eostre vocabatur, et cui in illo festa celebrabant nomen habuit: a cuius nomine nunc Paschale tempus cognominant, consueto antiquæ observationis vocabulo gaudia novæ solemnitatis vocantes.”

“Ēosturmōnaþ is the name which is now used "Paschal month", and which was once called after a goddess of theirs named Ēostre, in whose honour feasts were celebrated in that month. Now they designate that Paschal season by her name

This is the only surviving mention of the goddess Ēostre in any surviving ancient text. There are no inscriptions with her name, no other texts that mention her, and no known surviving temples to her. This one passage from Bede is the only concrete evidence we have that Ēostre was ever worshipped.

Ēostre’s name appears to be derived from the Proto-Germanic word *Austrǭ, which is derived from the Proto-Indo-European root word *h₂éwsōs, meaning “dawn.” or "east" -- hence the term "Oster-reich" - Eastern land

So buddy boys - feel free to use this to show that Pasqua has nothing to do with Ishtar, nor with a fake deity called Eostre

AND easter bunnies date to post-Reformation German tradition - just like the Easter Fox, Easter Stork.

I guess you don't believe YOUR OWN Catholic Encyclopedia.

As the article states;

Here is what the vaunted Catholic Encyclopedia has to say about Easter: “The English term, according to the Ven. Bede ( De temporum ratione , I, v) relates to Eostre, a Teutonic goddess of the rising light of day and spring… that the Apostolic fathers [the apostles of Christ] do not mention it and that we first hear of it principally through the controversy of the Quartodecimans are purely accidental” (The Catholic Encyclopedia, Vol. V, p. 224). A “Teutonic goddess of the rising light of day and spring” ? Well, yes, but much, much more than merely a pagan goddess of the rising light of day and spring. She was, in the demented minds of superstitious pagans, a goddess of sex and fertility; of fecundity and procreativity. Her symbols were, most importantly, the egg, and, secondarily, the rabbit. Of course, rabbits don’t lay eggs, but many a child does not learn this until a later age. Bunnies are cuddly to little children. So are tiny chickens, and gaily-colored eggs. Concerning Easter eggs, the Catholic Encyclopedia somewhat reluctantly admits, “The custom may have its origin in paganism, for a great many pagan customs, celebrating the return of spring [and therefore directly related to SUN-worship], gravitated to Easter. The egg is the emblem of the germinating life of early spring…the Easter rabbit lays the eggs, for which reason they are hidden in a nest or in the garden. The rabbit is a pagan symbol and has always been an emblem of fertility… In France, handball playing was one of the Easter amusements, found also in Germany… The ball may represent the sun, which is believed to take three leaps in rising on Easter morning” (ibid. p. 227). Dozens of “quaint” customs derived from ancient superstitions and myths. Most revolved around cupidity, and had suggestive fertility rites obvious in their execution. The same source admits, “On Easter Monday the women had a right to strike their husbands. On Tuesday the men struck their wives, as in December the servants scolded their masters… In the northern parts of England the men parade the streets on Easter Sunday and claim the privilege of lifting every woman three times from the ground, receiving in payment a kiss or a silver sixpence. In Neumark (Germany) on Easter day the men servants whip the maidservants with switches; on Monday the maids whip the men. They secure their release with Easter eggs. These customs are probably of pre-Christian origin.” (Ibid. p. 227). These, and many other rituals, were pagan fertility rites, derived from worship of the sun. For example, the same source says, “The Easter Fire is lit on the top of mountains (Easter Mountain, Osterberg) and must be kindled from new fire, drawn from wood by friction; this is a custom of pagan origin in vogue all over Europe, signifying the victory of spring over winter… the church adopted the observance into the Easter ceremonies, referring it to the fiery column in the desert and to the resurrection of Christ” (Ibid. p. 227, emphasis mine). Note that admission carefully, for it lies at the very heart of the matter. Now, notice the origin of the name “Easter.” Hislop says, “It is not a Christian name. It bears its Chaldean origin on its very forehead. Easter is nothing else than Astarte, one of the titles of Beltis, the queen of heaven, whose name, as pronounced by the people of Nineveh, was evidently identical with that now in common use in this country. That name, as found by Layard on the Assyrian monuments, is Ishtar” ( The Two Babylons , Hislop, p. 103).