Former Top U.S. Vatican Official Says Pope, Cdl Wuerl are Enablers of McCarrick, Abusers' Mafia.

[ The testimony is far worse than the title suggests. Nuncio Archibishop Vigano claims that McCarrick was part of an inner circle of abuse enablers which got Francis elected in the first place, and which included Secretary of States Bertone and Angelo Sodano.]

by His Excellency Carlo Maria Viganò Titular Archbishop of Ulpiana Apostolic Nuncio In this tragic moment for the Church in various parts of the world — the United States, Chile, Honduras, Australia, etc. — bishops have a very grave responsibility.

I am thinking in particular of the United States of America, where I was sent as Apostolic Nuncio by Pope Benedict XVI on October 19, 2011, the memorial feast of the First North American Martyrs. The Bishops of the United States are called, and I with them, to follow the example of these first martyrs who brought the Gospel to the lands of America, to be credible witnesses of the immeasurable love of Christ, the Way, the Truth and the Life. Bishops and priests, abusing their authority, have committed horrendous crimes to the detriment of their faithful, minors, innocent victims, and young men eager to offer their lives to the Church, or by their silence have not prevented that such crimes continue to be perpetrated.

To restore the beauty of holiness to the face of the Bride of Christ, which is terribly disfigured by so many abominable crimes, and if we truly want to free the Church from the fetid swamp into which she has fallen, we must have the courage to tear down the culture of secrecy and publicly confess the truths we have kept hidden. We must tear down the conspiracy of silence with which bishops and priests have protected themselves at the expense of their faithful, a conspiracy of silence that in the eyes of the world risks making the Church look like a sect, a conspiracy of silence not so dissimilar from the one that prevails in the mafia. “Whatever you have said in the dark ... shall be proclaimed from the housetops”(Lk. 12:3).

I had always believed and hoped that the hierarchy of the Church could find within itself the spiritual resources and strength to tell the whole truth, to amend and to renew itself. That is why, even though I had repeatedly been asked to do so, I always avoided making statements to the media, even when it would have been my right to do so, in order to defend myself against the calumnies published about me, even by high-ranking prelates of the Roman Curia.

But now that the corruption has reached the very top of the Church’s hierarchy, my conscience dictates that I reveal those truths regarding the heart-breaking case of the Archbishop Emeritus of Washington, D.C., Theodore McCarrick, which I came to know in the course of the duties entrusted to me by St. John Paul II, as Delegate for Pontifical Representations, from 1998 to 2009, and by Pope Benedict XVI, as Apostolic Nuncio to the United States of America, from October 19, 2011 until end of May 2016. As Delegate for Pontifical Representations in the Secretariat of State, my responsibilities were not limited to the Apostolic Nunciatures, but also included the staff of the Roman Curia (hires, promotions, informational processes on candidates to the episcopate, etc.) and the examination of delicate cases, including those regarding cardinals and bishops, that were entrusted to the Delegate by the Cardinal Secretary of State or by the Substitute of the Secretariat of State.

To dispel suspicions insinuated in several recent articles, I will immediately say that the Apostolic Nuncios in the United States, Gabriel Montalvo and Pietro Sambi, both prematurely deceased, did not fail to inform the Holy See immediately, as soon as they learned of Archbishop McCarrick’s gravely immoral behavior with seminarians and priests.

Indeed, according to what Nuncio Pietro Sambi wrote, Father Boniface Ramsey, O.P.’s letter, dated November 22, 2000, was written at the request of the late Nuncio Montalvo. In the letter, Father Ramsey, who had been a professor at the diocesan seminary in Newark from the end of the ’80s until 1996, affirms that there was a recurring rumor in the seminary that the Archbishop “shared his bed with seminarians,” inviting five at a time to spend the weekend with him at his beach house. And he added that he knew a certain number of seminarians, some of whom were later ordained priests for the Archdiocese of Newark, who had been invited to this beach house and had shared a bed with the Archbishop.

The office that I held at the time was not informed of any measure taken by the Holy See after those charges were brought by Nuncio Montalvo at the end of 2000, when Cardinal Angelo Sodano was Secretary of State. Likewise, Nuncio Sambi transmitted to the Cardinal Secretary of State, Tarcisio Bertone, an Indictment Memorandum against McCarrick by the priest Gregory Littleton of the diocese of Charlotte, who was reduced to the lay state for a violation of minors, together with two documents from the same Littleton, in which he recounted his tragic story of sexual abuse by the then-Archbishop of Newark and several other priests and seminarians. The Nuncio added that Littleton had already forwarded his Memorandum to about twenty people, including civil and ecclesiastical judicial authorities, police and lawyers, in June 2006, and that it was therefore very likely that the news would soon be made public. He therefore called for a prompt intervention by the Holy See.

In writing up a memo on these documents that were entrusted to me, as Delegate for Pontifical Representations, on December 6, 2006, I wrote to my superiors, Cardinal Tarcisio Bertone and the Substitute Leonardo Sandri, that the facts attributed to McCarrick by Littleton were of such gravity and vileness as to provoke bewilderment, a sense of disgust, deep sorrow and bitterness in the reader, and that they constituted the crimes of seducing, requesting depraved acts of seminarians and priests, repeatedly and simultaneously with several people, derision of a young seminarian who tried to resist the Archbishop’s seductions in the presence of two other priests, absolution of the accomplices in these depraved acts, sacrilegious celebration of the Eucharist with the same priests after committing such acts. In my memo, which I delivered on that same December 6, 2006 to my direct superior, the Substitute Leonardo Sandri, I proposed the following considerations and course of action to my superiors:  Given that it seemed a new scandal of particular gravity, as it regarded a cardinal, was going to be added to the many scandals for the Church in the United States,  and that, since this matter had to do with a cardinal, and according to can. 1405 § 1, No. 2 ipsius Romani Pontificis dumtaxat ius est iudicandi, I proposed that an exemplary measure be taken against the Cardinal that could have a medicinal function, to prevent future abuses against innocent victims and alleviate the very serious scandal for the faithful, who despite everything continued to love and believe in the Church. I added that it would be salutary if, for once, ecclesiastical authority would intervene before the civil authorities and, if possible, before the scandal had broken out in the press. This could have restored some dignity to a Church so sorely tried and humiliated by so many abominable acts on the part of some pastors. If this were done, the civil authority would no longer have to judge a cardinal, but a pastor with whom the Church had already taken appropriate measures to prevent the cardinal from abusing his authority and continuing to destroy innocent victims.

All the memos, letters and other documentation mentioned here are available at the Secretariat of State of the Holy See or at the Apostolic Nunciature in Washington, D.C.

My memo of December 6, 2006 was kept by my superiors, and was never returned to me with any actual decision by the superiors on this matter. Subsequently, around April 21-23, 2008, the Statement for Pope Benedict XVI about the pattern of sexual abuse crisis in the United States , by Richard Sipe, was published on the internet, at richardsipe.com. On April 24, it was passed on by the Prefect of the Congregation for the Doctrine of the Faith, Cardinal William Levada, to the Cardinal Secretary of State Tarcisio Bertone. It was delivered to me one month later, on May 24, 2008. The following day, I delivered a new memo to the new Substitute, Fernando Filoni, which included my previous one of December 6, 2006. In it, I summarized Richard Sipe ’s document, which ended with this respectful and heartfelt appeal to Pope Benedict XVI:

“I approach Your Holiness with due reverence, but with the same intensity that motivated Peter Damian to lay out before your predecessor, Pope Leo IX, a description of the condition of the clergy during his time. The problems he spoke of are similar and as great now in the United States as they were then in Rome. If Your Holiness requests, I will personally submit to you documentation of that about which I have spoken.”

I ended my memo by repeating to my superiors that I thought it was necessary to intervene as soon as possible by removing the cardinal’s hat from Cardinal McCarrick and that he should be subjected to the sanctions established by the Code of Canon Law, which also provide for reduction to the lay state. This second memo of mine was also never returned to the Personnel Office, and I was greatly dismayed at my superiors for the inconceivable absence of any measure against the Cardinal, and for the continuing lack of any communication with me since my first memo in December 2006. But finally I learned with certainty, through Cardinal Giovanni Battista Re, then-Prefect of the Congregation for Bishops, that Richard Sipe’s courageous and meritorious Statement had had the desired result.

Pope Benedict had imposed on Cardinal McCarrick sanctions similar to those now imposed on him by Pope Francis: the Cardinal was to leave the seminary where he was living, he was forbidden to celebrate [Mass] in public, to participate in public meetings, to give lectures, to travel, with the obligation of dedicating himself to a life of prayer and penance.

I do not know when Pope Benedict took these measures against McCarrick, whether in 2009 or 2010, because in the meantime I had been transferred to the Governorate of Vatican City State, just as I do not know who was responsible for this incredible delay.

I certainly do not believe it was Pope Benedict, who as Cardinal had repeatedly denounced the corruption present in the Church, and in the first months of his pontificate had already taken a firm stand against the admission into seminary of young men with deep homosexual tendencies.

I believe it was due to the Pope’s first collaborator at the time, Cardinal Tarcisio Bertone, who notoriously favored promoting homosexuals into positions of responsibility, and was accustomed to managing the information he thought appropriate to convey to the Pope. In any case, what is certain is that Pope Benedict imposed the above canonical sanctions on McCarrick and that they were communicated to him by the Apostolic Nuncio to the United States, Pietro Sambi.

Monsignor Jean-François Lantheaume, then first Counsellor of the Nunciature in Washington and Chargé d'Affaires a.i. after the unexpected death of Nuncio Sambi in Baltimore, told me when I arrived in Washington and he is ready to testify to it about a stormy conversation, lasting over an hour, that Nuncio Sambi had with Cardinal McCarrick whom he had summoned to the Nunciature. Monsignor Lantheaume told me that “the Nuncio’s voice could be heard all the way out in the corridor.”

Do you know who the Church is?

It is all the Christifideles (Christ-faithful people) united around their still-faithful or their contrite-and-recovered bishops.

That may be the Catholic Church but that is not the Christian/Bible church...

The Christian church is all those who are born again and are IN Christ Jesus and are indwelled with the Trinity...Got nothing to do with any bishop...We gather around Jesus, not any bishop...

Understood. I was offering that as the Catholic and NT point of view.

Gathering around Christ after His Ascension into Heaven entailed gathering around a Bishop, that is, an Apostle or one of the Apostle's successors.

Romans 1:1
Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God...
(Almost identical wording at 2 Corinthians 1:1, Galatians 1:1, Ephesians 1:1, Colossians 1:1, 1 Timothy 1:1, 2 Timothy 1:1. Paul establishes his authority at the outset by identifying himself as an Apostle.)

Romans 1:5
[Christ] through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name's sake...

Matthew 10:40
"He who receives you receives Me, and he who receives Me receives Him who sent Me.

Matthew 28:18-20
And Jesus came up and spoke to them, saying, "All authority has been given to Me in heaven and on earth. "Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age."

Mark 6:7
And He summoned the twelve and began to send them out in pairs, and gave them authority over the unclean spirits

2 Peter 3:2
"... you should remember the words spoken beforehand by the holy prophets and the commandment of the Lord and Savior spoken by your apostles.

Plus the new local churches described in the NT are established by successors or co-workers of the Apostles, such as Matthias, Timothy and Titus. I think it's Titus who is described as starting local churches in every city in Crete bu appointing presbyteroi ordained by the laying on of hands.

There's a whole lot more. I'm just hastily assembling the first NT sources that come to hand.

See Tagline

What times we live in! The heresy will die, or the church will die. That’s the meaning of this remarkable eleven page “testimony” by Abp. Vigano.

Yep.

People think the Church just made up these rules for...I dunno....kicks, or something? No, actually, people learned through brutal process of trial and error that certain kinds of behaviors had side effects which proved toxic to society.

Favoritism, duplicity, narcissism, violence, vindictiveness and pettiness: hallmarks of the sin of Sodom.

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