No one can afford the price of war. One website reports 64 nations are currently involved in armed conflicts. When and how will they end? We want peace, but not at the expense of justice.
Jesus was born during a time of âpeace,â but it came at the cost of heavy-handed oppression. The Pax Romana (âRoman Peaceâ) existed only because Rome squashed all dissent.
Seven centuries before that time of relative peace, hostile armies prepared to invade Jerusalem. From the shadow of war, God made a remarkable pronouncement. âOn those living in the land of deep darkness a light has dawned,â the prophet declared (Isa. 9:2). âFor to us a child is born, to us a son is given . . . . Of the greatness of his government and peace there will be no endâ (vv. 6-7). Matthew tells us that Isaiahâs prophecy found fulfillment in the Christ-child (Matt. 1:22-23; see also Isa. 7:14).
We adore the tiny baby in the manger scene. Yet that helpless babe is also the Lord Almighty, âthe Lord of Heavenâs Armiesâ (Isa. 13:13 nlt). He will one day âreign on Davidâs throne and over his kingdom, establishing and upholding it with justice and righteousnessâ (9:7). Such a regime will be no oppressive Pax Romana. It will be the reign of the Prince of Peace.
The encouraging words of the prophet Isaiah about a time of peace are all contingent on one specific event. Isaiah 9:1-5 describes a time not simply of rest from war and conflict but a time when the apparel of battleâclothes stained with bloodâwill be burned (v. 5). The land will be blessed and at peace because of the birth of the Child described in verses 6-7. Jesus brings real and lasting peace both to our world and to our hearts and minds.