Posted on 06/19/2015 5:36:03 AM PDT by SeekAndFind
Hopes that the pope’s encyclical will narrow the climate-change divide are likely to be dashed.
“The earth, our home, is beginning to look more and more like an immense pile of filth,” Pope Francis tells us in his encyclical Laudato si’. The encyclical had climate alarmists in a swoon for the pope’s deep dive into climate policy and taking a swing at skeptics for denial and obstructionism. But the encyclical has the merit of honesty in not maintaining any pretense of objectivity and balance. “Our goal is not to amass information or to satisfy curiosity” — the pope writes in an allusion to the disinterested quest for scientific knowledge — “but rather to become painfully aware, to dare to turn what is happening to the world into our own personal suffering and thus to discover what each of us can do about it.”
Like other environmental activists, the pope — who might now be considered the world’s leading green — is using global warming to prosecute a deeply ecological, anti-capitalist agenda. Designed to influence the outcome of the Paris climate talks in December, the Pope’s message would have been the same even if alarmist scientists had not misinformed him that the planet had been warming in recent decades, when there has been little or no warming for nearly two decades. “Our concern cannot be limited merely to the threat of extreme weather events, but must also extend to the catastrophic consequences of social unrest,” the pope writes. “Obsession with a consumerist lifestyle, above all when few people are capable of maintaining it, can only lead to violence and mutual destruction.”
We are living in a period of “deep crisis,” he says, and the document is littered with warnings of impending ecological crisis. In 1971, Pope Paul VI had spoken of an “ecological catastrophe” caused by the explosive growth of industrial civilization and stressed the urgent need for “a radical change in the conduct of humanity.” That change didn’t happen — and neither did the catastrophe. But then, as the present pope concedes, “things do not look that serious and the planet could continue as it is for some time.”
Laudato si’ is a throwback to the limits-to-growth debate of the early 1970s. The idea of unlimited growth, says the pope, is based on the lie (menzogna in the original Italian) that there is “an infinite supply of the earth’s goods,” demonstrating the pope’s fallibility when it comes to understanding economics and innovation. As John Paul II wrote, in developed countries, wealth is about the possession of know-how, technology, and skill — but the current pope is a fan of the precautionary principle, which would block technological advance. The pope suggests containing economic growth by “setting some reasonable limits and even retracing our steps before it is too late.” It is the Club of Rome (a think tank founded in 1968 to limit population growth and “to stop the suicidal roller coaster man now rides”) without abortion. Self-evidently, population growth without economic growth can only result in growing immiserization.
Parts of the encyclical read like a reactionary diatribe against industrialization and the modern world. “Never have we so hurt and mistreated our common home as we have in the last two hundred years,” the pope says. He is against urbanization (“we were not meant to be inundated by cement, asphalt, glass, and metal”), the culture of consumerism (prioritizing “short-term gain and private interest”), social media (“their influence can stop people from learning how to live wisely”), and even newer and more powerful air-conditioning irresponsibly promoted by businesses stimulating ever greater demand (“an outsider looking at our world would be amazed at such behavior, which at times appears self-destructive”). Perhaps the pope realized he’d overdone it. “Who can deny the beauty of an aircraft or a skyscraper?” he asks, after quoting John Paul II on the benefits of science and technology and his immediate predecessor on mankind’s urge to overcome our material limitations.
Much of the pope’s prescription is reheated rhetoric from the 1970s and the U.N.-sponsored New International Economic Order on systems of governance for the “global commons” and the North’s exploitation of the South’s resources. The Declaration on the Establishment of the New International Order portrays unregulated businesses as predatory and destructive. Technology linked to business interests promotes the throwaway society, it says. Unlike nature, which recycles, “we have not yet managed to adopt a circular model of production capable of preserving resources for present and future generations.”
John Paul II experienced Communism and saw at first hand its degradation of the human spirit and its total failure as an economic system, and he understood the link between the two. Muddled, confused, and contradictory as all this is, it is mild in comparison with Paul VI’s 1967 encyclical Progressio populorum. Paul VI endorsed expropriation of large estates, denounced unbridled liberalism as creating a tyranny, argued that richer nations’ “superfluous wealth” should be given to poor nations, attacked free trade, and advocated government planning. However, the comparison with Francis and John Paul II is stark. The Polish pope experienced Communism and saw at first hand its degradation of the human spirit and its total failure as an economic system, and he understood the link between the two.
In his 1991 encyclical Centesimus Annus, John Paul II asked whether capitalism should be the model for Third World countries seeking a path of economic and civil progress. The answer depended on the definition of capitalism:
If by “capitalism” [it] is meant an economic system which recognizes the fundamental and positive role of business, the market, private property and the resulting responsibility for the means of production, as well as free human creativity in the economic sector, then the answer is certainly in the affirmative.
By contrast, the first pope from the Third World shows no understanding of why Argentina is one of the biggest economic failures of the second half of the 20th century. In 1900, Argentina’s GDP per capita (measured in purchasing power parity) was more than 50 percent higher than Italy’s, where the pope’s father had been born. On being elected in 1946, General Perón was surprised by Argentina’s huge gold and foreign-currency reserves: “We have the Central Bank full of gold and we don’t know where to put it any more” Thanks in part to the Second World War, Argentina’s GDP per capita at that time was four-fifths higher than Italy’s. Within three years, Perón had solved the gold storage problem. Inflation was over 50 percent and the Central Bank’s gold reserves had been blown. In 1959, Italy overtook Argentina, and by the end of the century, Italy’s GDP per capita was more than double Argentina’s.
The pope’s green Peronism is hardly going to persuade American conservatives to join his climate crusade. Indeed, the pope invites disagreement with his views. “The Church does not presume to settle scientific questions or to replace politics,” the Pope writes in Laudato si.’ “But I am concerned to encourage an honest and open debate.” Surely everyone can agree with that.
— Rupert Darwall is the author of The Age of Global Warming: A History.
This pope is a piker. He does not even have the backbone to address faith and morals as members of his Church used to expect. Instead he is a political pope under the influence of political correctness and the New Dork Times.
They need to free Kaczynski. The Pope, apparently, is the Unabomber.
Worse than I even imagined. He is not a well-intentioned clergyman falling prey to fake science. Not even a typical Argentine airing his suspicions of capitalism. This thing literally reads like an OWS screed. Our Church may never recover from his hitching our wagon to this Communist mule.
This pope consistently reminds me of why I left the Catholic church. Did it years ago, and never looked back. Many of my friends are catholic, nothing against those good people. But the cover up of pedophilia was too much for me.
This will be great for rural areas as Catholics follow the Pope’s wisdom and abandon cities en mass for a new life in the country - and flood the Farmers Only dating site looking for mates.
They’ll also have more time for all the chores when they abandon social media!
Me too. They cannot clean it up because they are hip-deep in it themselves. They need a special prosecutor.
I don't believe that he's been misinformed. The info that 'global warming' is bunk is pervasive. I think he's just grabbed climate change as a convenient cudgel with which to attack the west and capitalism in general.
This is a demonstrably false statement.
Radical changes did take place and the environment is much cleaner today than it was in the 1970s.
In some areas, the emissions out of a modern cars tailpipe than the air going in the intake.
In the 1970s, smog was so bad in LA you could not see the mountains and your eyes burned if you were not adapted.
These days the air is clean and visibility is unlimited.
Same with Europe and Japan.
China, on the other hand, is a disaster.
Who is responsible for the massive clean up?
The same industrial and business groups the Pope is demonizing and trying to undermine.
Not only is the Pope wrong in his analysis, his hatred of capitalism and business is clouding his judgment on how to properly prevent new pollution and how to clean up existing solution in the environment.
Only a prosperous and technologically advanced society has both the tools and the surplus wealth to provide for an environmentally clean society.
This is not an encyclical, it’s an elderly leftist’s vanity manifesto.
In Pittsburgh in the 1940’s we had many days where it was dark at noontime, due to all of the coal smoke.
In the 1960’s we were dumping raw sewage from five cities directly into Lake Erie.
THAT is what I regard as sinfully bad stewardship. We do not do things like that anymore.
>>Our Church may never recover from his hitching our wagon to this Communist mule.
The Communist wagon was always hitched the Jesuit’s mule.
http://www.google.com/#q=Jesuit+Marxism
They’re the original pigs in the Farm House.
His call for “bold cultural revolution” is right out of Mao’s “Little Red Book”. Who needs Scripture when you have Das Kapital? Pope Francis (former?) Vicar of Christ has now placed his hope for salvation in the works of men… a centralized top-down all-powerful global political system. God is fired and Karx Marx hired! The church now to be replaced with a “global political authority”. This is awful! As I see it we are heading for essentially Tower of Babel II.
We need to revoke Catholic Church’s tax exempt status in the United States.
The pope has no business involving himself in partisan politics.
We need to revoke Catholic Church’s tax exempt status in the United States.
The pope has no business involving himself in partisan politics.
He’s one of the worst encyclical salesman ever employed by the Vatican.
My late uncle was a Jesuit. He was far from a Communist.
Granted I can’t speak for the rest of his order.
I’ve seen enough M.B.A. indoctrinated products from the local Jesuit brain-works factory to recognize what they’re selling.
They’re the original state-established/establishing manipulative pigs in the farm house.
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