Source: TIME Magazine:
http://www.time.com/time/quotes/0,26174,1857184,00.html
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"The raised fist (also known as the clenched fist) is a salute and logo most often used by left-wing activists, such as: Marxists, anarchists, socialists, communists, pacifists, trade unionists, and black nationalists. The raised fist is usually regarded as an expression of solidarity, strength or defiance."
http://en.wikipedia.org/wiki/Raised_fist
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From Wikipedia with references at site...
Anarcho-syndicalism
A common Anarcho-Syndicalist flag.
In the early 20th century, anarcho-syndicalism arose as a distinct school of thought within anarchism.[78] With greater focus on the labour movement than previous forms of anarchism, syndicalism posits radical trade unions as a potential force for revolutionary social change, replacing capitalism and the state with a new society, democratically self-managed by the workers.
Anarcho-syndicalists seek to abolish the wage system and private ownership of the means of production, which they believe lead to class divisions. Important principles include workers' solidarity, direct action (such as general strikes and workplace recuperations), and workers' self-management. This is compatible with other branches of anarchism, and anarcho-syndicalists often subscribe to anarchist communist or collectivist anarchist economic systems.[79] Its advocates propose labour organization as a means to create the foundations of a non-hierarchical anarchist society within the current system and bring about social revolution.
http://en.wikipedia.org/wiki/Anarchism
“Although it [
The New Black Panther Party] says it
sees capitalism as the fundamental problem with the world and “revolution” as the solution, the new party does not draw its influences from Marxism or Maoism as the original party did. Instead, in a carefully-worded, roundabout form of ethnic nationalism,[8] they say that Marx based his ideology and teachings on indigenous African cultures, and that the NBPP therefore need not look to Marxism or Maoism as a basis for their program, but can look to ideologies that stem directly from those African origins.”
http://en.wikipedia.org/wiki/New_Black_Panther_Party#Philosophy.2C_ideology.2C_and_criticism
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Malik Zulu Shabazz, chairman of the New Black Panther Party for Self-Defense (NBPP):
"We believe in a Black first philosophy and a Black Liberation Theology."
http://www.finalcall.com/artman/publish/article_1858.shtml
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SEAN HANNITY: But Reverend Jeremiah Wright is not backing down and has not for years and in his strong stance on the teaching of black liberation theology is nothing new. He had the same things to say last spring when he appeared on "Hannity & Colmes:"
WRIGHT: If you're not going to talk about theology in context, if you're not going to talk about liberation theology that came out of the '60s, systematized black liberation theology that started with Jim Cone in 1968 and the writings of Cone and the writings of Dwight Hopkins and the writings of womynist theologians and Asian theologians and Hispanic theologians, then you can't talk about the black value system.
HANNITY: But I'm a — reverend
WRIGHT: Do you know liberation theology, sir?
http://www.foxnews.com/story/0,2933,354158,00.html
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"Black theology will accept only the love of God which participates in the destruction of the white enemy. What we need is the divine love as expressed in Black Power, which is the power of black people to destroy their oppressors here and now by any means at their disposal".--James (Jim) Cone,
African American Religious Thought: An Anthology (Paperback)
by Cornel West (Editor), Eddie S. Glaude Jr. (Editor)