Catholic Caucus: Daily Mass Readings, 07-10-09

USCCB.org/New American Bible ^ | 07-10-09 | New American Bible

[Salvation]

July 10, 2009

Friday of the Fourteenth Week                                     in Ordinary Time

Reading 1 Responsorial Psalm Gospel

Reading 1
Gn 46:1-7, 28-30

Israel set out with all that was his.
When he arrived at Beer-sheba,
he offered sacrifices to the God of his father Isaac.
There God, speaking to Israel in a vision by night, called,
"Jacob! Jacob!"
He answered, "Here I am."
Then he said: "I am God, the God of your father.
Do not be afraid to go down to Egypt,
for there I will make you a great nation.
Not only will I go down to Egypt with you;
I will also bring you back here, after Joseph has closed your eyes."

So Jacob departed from Beer-sheba,
and the sons of Israel
put their father and their wives and children
on the wagons that Pharaoh had sent for his transport.
They took with them their livestock
and the possessions they had acquired in the land of Canaan.
Thus Jacob and all his descendants migrated to Egypt.
His sons and his grandsons, his daughters and his granddaughtersB
all his descendants—he took with him to Egypt.

Israel had sent Judah ahead to Joseph,
so that he might meet him in Goshen.
On his arrival in the region of Goshen,
Joseph hitched the horses to his chariot
and rode to meet his father Israel in Goshen.
As soon as Joseph saw him, he flung himself on his neck
and wept a long time in his arms.
And Israel said to Joseph, "At last I can die,
now that I have seen for myself that Joseph is still alive."

Responsorial Psalm
Ps 37:3-4, 18-19, 27-28, 39-40

R. (39a) The salvation of the just comes from the Lord.
Trust in the LORD and do good,
that you may dwell in the land and be fed in security.
Take delight in the LORD,
and he will grant you your heart’s requests.
R. The salvation of the just comes from the Lord.
The LORD watches over the lives of the wholehearted;
their inheritance lasts forever.
They are not put to shame in an evil time;
in days of famine they have plenty.
R. The salvation of the just comes from the Lord.
Turn from evil and do good,
that you may abide forever;
For the LORD loves what is right,
and forsakes not his faithful ones.
R. The salvation of the just comes from the Lord.
The salvation of the just is from the LORD;
he is their refuge in time of distress.
And the LORD helps them and delivers them;
he delivers them from the wicked and saves them,
because they take refuge in him.
R. The salvation of the just comes from the Lord.

Gospel
Mt 10:16-23

Jesus said to his Apostles:
"Behold, I am sending you like sheep in the midst of wolves;
so be shrewd as serpents and simple as doves.
But beware of men,
for they will hand you over to courts
and scourge you in their synagogues,
and you will be led before governors and kings for my sake
as a witness before them and the pagans.
When they hand you over,
do not worry about how you are to speak
or what you are to say.
You will be given at that moment what you are to say.
For it will not be you who speak
but the Spirit of your Father speaking through you.
Brother will hand over brother to death,
and the father his child;
children will rise up against parents and have them put to death.

You will be hated by all because of my name,
but whoever endures to the end will be saved.
When they persecute you in one town, flee to another.
Amen, I say to you, you will not finish the towns of Israel
before the Son of Man comes."

[Salvation]

For your reading, reflection, faith-sharing, comments, questions, discussion.

[Salvation]

Alleluia Ping!

Please notify me via FReepmail if you would like to be added to or taken off the Alleluia Ping List.

[Salvation]

No Matter What, He Always "Acts Like a Priest" [Ecumenical]
On Priestly Identity
What Can I Do For the Year of the Priest?
The Rosary for the Year of the Priest [Catholic Caucus]

Pope Notes His Goal for Year for Priests
On the Year for Priests
WHY A YEAR FOR PRIESTS?
Curé d'Ars: Model Priest [Year of the Priest]
ZENIT Launches Column on Priesthood

[Justin] Cardinal Rigali on the Year for Priests
Church Being Given Chance to Rediscover Priesthood [Year of the Priest]
Celebrating the Year of the Priesthood
St. John Vianney's Pastoral Plan
LETTER OF HIS HOLINESS POPE BENEDICT XVI PROCLAIMING A YEAR FOR PRIESTS [Catholic Caucus]

Year of the Priest Letter (Media immediately scrutinize its contents for controversy)
Year of the Priest [Catholic Caucus]
The Year for Priests [Catholic Caucus]
Year of the Priest Begins Friday
U.S. bishops launch website for Year for Priests

[Salvation]

Pray a Rosary each day for our nation.

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

 

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.

The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

[Salvation]

~ PRAYER ~

St. Michael, the Archangel, defend us in battle
 Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we  humbly pray,
 and do thou, O Prince of the heavenly host,
 by the power of God,
 Cast into hell Satan and all evil spirits
who prowl through the world seeking the ruin of souls.
 Amen
+

[Salvation]

Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life

Change Worth Praying For

[Catholic Caucus] One Million Rosaries

[Salvation]

July Devotion: The Precious Blood

July Devotion: The Precious Blood 

Like the Sacred Wounds of Jesus, His Precious Blood deserves special honor because of its close relation to the Sacred Passion. That honor was given to it from the beginning by the Apostles who praised its redeeming power. (Rom. 5:9 "we are justified by His blood"; Heb. 13:12 "and so Jesus also, that He might sanctify the people by His blood, suffered outside the gate"; 1 John 1:7 "and the blood of Jesus Christ, His Son, cleanses us from all sin.") 

The Church has always held devotion to the Precious Blood in high esteem. We continue to recognize and publicly acknowledge the profound indebtedness of the whole human race to Christ, Priest and Victim. 

 

Standing at the foot of the cross, we see Jesus' head, hands, feet, and side pouring out streams of precious blood. It is precious because it: 

·      Redeems us and atones for our sins. Through His precious blood we are reconciled to God, made one with Him. Death ceases to be death and heaven's gates are opened to us.  

·      Cleanses us from all sin.  

·      Preserves us and keeps us safe from the grasp of evil.  When the Father sees us washed in the Blood of the Lamb we are spared.  

·      Comforts us. It is the constant reminder that Jesus - true God and true man suffered and died to save us and to open heaven to us because He loves us.  

·      Sanctifies us.  The same blood that justifies by taking away sin, continues to work within us.  Its action gives us the grace to continue on the path toward the Kingdom of God.  It assists us in achieving our new nature, leading us onward in subduing sin and in following the commands of God.  

Jesus shed His precious blood seven times during His life on earth.  They events were: 

·      Jesus shed His Blood in the Circumcision  

·      Jesus shed His Blood whilst praying in the Garden of Olives  

·      Jesus shed His Blood in the scourging  

·      Jesus shed His Blood in the crowning with thorns  

·      Jesus shed His Blood while carrying His cross  

·      Jesus shed His Blood in the crucifixion  

·      Jesus shed His Blood and water when His side was pierced 

The Power of the Precious Blood 

"I adore You, O Precious Blood of Jesus, flower of creation, fruit of virginity, ineffable instrument of the Holy Spirit, and I rejoice at the thought that You came from the drop of virginal blood on which eternal Love impressed its movement; You were assumed by the Word and deified in His person. I am overcome with emotion when I think of Your passing from the Blessed Virgin's heart into the heart of the Word, and, being vivified by the breath of the Divinity, becoming adorable because You became the Blood of God." (St. Albert the Great)  

 

At their recent meeting, the U.S. Conference of Catholic Bishops had continuous Adoration of the Blessed Sacrament for "healing and peace."   They encouraged parishes and communities to have ongoing Adoration of the Blessed Sacrament.  In these dark months of woundedness, pain and violence we need to turn to the Precious Blood of Jesus in the Eucharist, for healing, peace, and light.  

"What power we have in the Precious Blood of Jesus in the Holy Eucharist!  He is there to protect us, to be our refuge and our redemption.  (In Exodus 12, God told Moses to have His chosen people mark their door posts with the blood of an unblemished lamb, during the first Passover. Those who did this were spared when the Angel of the death passed by). This is why Archbishop Sheen said that we must call down the Blood of the Lamb, Jesus in the Most Blessed Sacrament.  For, he warned, when we stop calling down the Blood of the Lamb, we start calling down the blood of each other."  (From our book Bread of Life)      

"And the Lamb on the throne will shepherd them. He will lead them to springs of life-giving water" (Rev 7:17). 

"In the tumultuous events of our time, it is important to look to the Eucharist: it must be at the heart of the life of priests and consecrated people; the light and strength of spouses in putting into practice their commitment to fidelity, chastity and the apostolate; the ideal in education and in training children, adolescents and young people; the comfort and support of those who are troubled, of the sick and all who are weeping in the Gethsemane of life."  (Pope John Paul II)  

Precious Blood of Jesus, save us! 

"The only time our Lord asked the Apostles for anything was the night when He went into His agony.  But as often in the history of the church since that time, evil was awake, but the disciples were asleep.  That is why there came out of His anguished and lonely Heart a sigh: 'Could you not watch one hour with Me?'" (Mt 26:40).  Not for an hour of activity did he plead, but for an hour of friendship (Archbishop Fulton J. Sheen).  

 

St. Maria Goretti,  Patroness of Youth & Children of Mary, Feast-July 6 St. Maria of Italy (1890-1902), couldn't wait to make her First Communion.  She wanted to receive Jesus in the Holy Eucharist so that she could become more beautiful and pure like Him; she wanted Him to live in her, close to her heart.  After she received Jesus in the Blessed Sacrament for the first time, she stayed in Church for a long time after Mass to talk to Him. Maria's family lived with and worked for a farmer. His son Alessandro kept trying to make Maria sin against purity.  One day, when everyone else was working, Alessandro grabbed Maria and tried to make her sin.  Maria kept crying out for him to stop, and each time she did, he stabbed her. Courageously,   Maria resisted him and was stabbed fourteen times. St. Maria died the next day.  

"Look at Maria Goretti....  Like her, be capable of defending your purity of heart and body.  Be committed to the struggle against evil and sin.  Always esteem and love, purity and virginity." (Pope John Paul II, 1990)      

A Prayer for Priests 

O my God, help those priests who are faithful to remain faithful; to those who are falling, stretch forth Your Divine Hand that they may grasp it as their support.  In the great ocean of Your mercy, lift those poor unfortunate ones who have fallen, that being engulfed therein they may receive the grace to return to Your Great Loving Heart.  Amen.  Precious Blood of Jesus, protect them!A

 

menHe

"Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you"  (Jn 6:53).  

The Eucharist is the fruit of our Lords Passion. Jesus gave up His Body on the cross so that He may give you His Body in the Holy Eucharist. Jesus poured out His very last drop of Blood on the cross so that He may fill you with His Divine Love each time that you receive Him in Holy Communion and visit Him in Eucharistic Adoration! 

"The Eucharist, in the Mass and outside of the Mass, is the Body and Blood of Jesus Christ, and is therefore deserving of the worship that is given to the living God, and to Him alone" (Pope John Paul II, September 29, 1979, Phoenix Park, Ireland) 

"The bread and wine, fruit of human hands, transformed through the power of the Holy Spirit into the body and blood of Christ, become a pledge of the 'new heaven and new earth,' announced by the Church in her daily mission." "In Christ, whom we adore present in the mystery of the Eucharist, the father uttered his final word with regard to humanity and human history." "To live the Eucharist, it is necessary, as well, to spend much time in adoration in front of the Blessed Sacrament, something which I myself experience every day drawing from it strength, consolation and assistance."  "How could the Church fulfill her vocation without cultivating a constant relationship with the Eucharist, without nourishing herself with this food which sanctifies, without founding her missionary activity on this indispensable support?" "To evangelize the world there is need of apostles who are 'experts' in the celebration, adoration and contemplation of the Eucharist" (Pope John Paul II, World Mission Message 2004).

 

The Power of the Precious Blood of Jesus in the Holy Eucharist  

"The Precious Blood belongs in an especial manner to men. Much more, therefore, does God invite them to come to its heavenly baths, and receive therein, not only the cleansing of their souls, but the power of a new and amazing life. Every doctrine in theology is a call to the Precious Blood.  Every ceremony in the Church tells of it . . . .  Every supernatural act is a growth of it. Everything that is holy on earth is either a leaf, bud, blossom or fruit of the Blood of Jesus. To its fountains God calls the sinner, that he may be lightened of his burdens. There is no remission of him in anything else.  Only there is his lost sonship to be found. The saints are no less called by God to these invigorating streams. It is out of the Precious Blood that men draw martyrdoms, vocations, celebacies, austerities, heroic charities, and all the magnificent graces of high sanctity.  The secret nourishment of prayer is from those fountains" (Father Faber, The Precious Blood).  

Chaplet of the Most Precious Blood
The Traditional Feast of the Most Precious Blood of Our Lord Jesus Christ (Catholic Caucus)
Devotion to the Precious Blood
DOCTRINE OF THE BLOOD OF CHRIST
,,,,,,,,,,,,,,,,,,,,And More on the Precious Blood

Litany of the Most Precious Blood of Our Lord Jesus Christ
NOTHING IS MORE POTENT AGAINST EVIL THAN PLEADING THE PRECIOUS BLOOD OF CHRIST
FORMER PENTECOSTAL RELATES MIRACLE THAT OCCURRED WITH THE PRECIOUS BLOOD
Litany of the Most Precious Blood of Jesus
St.Gaspar:Founder of the Society of the Precious Blood[AKA The Hammer of Freemasons]

 

 

 Most Precious Blood of Our Lord Jesus Christ

 

[Salvation]

Holy Father's Prayer Intentions For July 2009

General: That the Christians of the Middle East may live their faith in full freedom and be an instrument of peace and reconciliation.

Mission: That the Church may be the seed and nucleus of a humanity reconciled and reunited in God's one and only family, thanks to the testimony of all the faithful in every country in the world.

[Salvation]

From: Genesis 46:1-7, 28-30

Jacob Journeys to Egypt

---

[1] So Israel took his journey with all that he had, and came to Beer-sheba, and
offered sacrifices to the God of his lather Isaac. [2] And God spoke to Israel in vi-
sions of the night, and said, “Jacob, Jacob.” And he said, “Here am I.” [3] Then
he said, “I am God, the God of your father; do not be afraid to go down to Egypt;
for I will there make of you a great nation. [4] I will go down with you to Egypt,
and I will also bring you up again; and Joseph’s hand shall close your eyes.” [5]
Then Jacob set out from Beer-sheba; and the sons of Israel carried Jacob their
father, their little ones, and their wives, in the wagons which Pharaoh had sent
to carry him. [6] They also took their cattle and their goods, which they had
gained in the land of Canaan, and came into Egypt, Jacob and all his offspring
with him, [7] his sons, and his sons’ sons with him, his daughters, and his sons’
daughters; all his offspring he brought with him into Egypt.

[28] He sent Judah before him to Joseph, to appear before him. in Goshen; and
they came into the land of Goshen. [29] Then Joseph made ready his chariot
and went up to meet Israel his father in Goshen; and he presented himself to
him, and fell on his neck, and wept on his neck a good while. [30] Israel said to
Joseph, “Now let me die, since I have seen your face and know that you are still
alive.”

*********************************************************************************************
Commentary:

46:1-47:12. The narrative now focuses again on the family of Jacob in Canaan.
The figure and position of Joseph act as the backdrop against which to explain
the establishment of Israel in Egypt; it is the result of a divine command.

Jacob goes down to Egypt forced by the famine which is ravaging the land of Ca-
naan (cf. 47:4). The Lord has prepared the way for him by means of a series of
painful events and a series of tests whose meaning is now plain to see. This is
a common human experience: “The test, I don’t deny it, proves to be very hard:
you have to go uphill, ‘against the grain’. What is my advice? That you must say
“omnia in bonum”, everything that happens, ‘everything that happens to me I for
my own good...’ Therefore the right conclusion is to accept, as a pleasant reality,
what seems so hard to you” (St. J Escrivá, “Furrow”, 127).

46:1-5. This movement to Egypt could have put a question-mark against God’s
promise to give the descendants of Abraham and Isaac the land of Canaan.
God’s intervention convinces Jacob that this is all part of God’s providential plans.
In fact, Jacob’s move to Egypt is the outcome of an express command from God.
In Genesis 26:2 God forbade Isaac to go to Egypt: this was a sign that his land
was Canaan. Now a similar command is needed to make Israel leave the coun-
try. Like everything in the patriarchal period this command is given in a night-time
vision, the last such vision the patriarchs are to receive The command does not
however cancel God’s promise about Canaan: God himself will go with Jacob to
Egypt, and he will take him out of there. The reference to this is not just to the
fact that Jacob will be buried in Canaan (cf. 50:1-14) but to the ultimate liberation,
the Exodus.

Jacob’s status is not reduced by his going into Egypt; on the contrary, it is en-
hanced and underlined: “For, what does he need if God goes with him? [...] Who
is as powerful in his homeland as Jacob was in a strange country? Who had
such abundance of wealth, as he had in a time of famine? Who was as strong in
his youth, as this man was in his old age? [...] Who was as rich in his kingdom,
as this man on his pilgrimage? He even blessed kings [...], and who will call him
poor whom the world was not worthy to know? for his company was in heaven”
(St. Ambrose, “De Iacob Et Vita Beata”, 2, 9. 38).

46:28-34. Joseph does not wait for Jacob to visit him as would be his due, given
his high social position and the fact that the patriarch has immigrant status. His
filial feelings and the honor owed to his father lead him to go to meet him without
delay and throw himself into his arms.

Jacob sees all his sons gathered around him. Now he knows that his mission as
Israel, the father of the people, is accomplished; he can die in peace. Because
the Israelites are shepherds, they keep a certain distance from the Egyptians;
this also ensures they do not lose their identity as a people. As regards Goshen,
see the note on 45:10.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

[Salvation]

From: Matthew 10:16-23

Jesus’ Instructions to the Apostles

---

(Jesus said to His disciples,) [16] “Behold, I send you out as sheep in the midst
of wolves; so be wise as serpents and innocent as doves. [17] Beware of men; for
they will deliver you up to councils, and flog you in their synagogues, [18] and you
will be dragged before governors and kings for My sake, to bear testimony before
them and the Gentiles. [19] When they deliver you up, do not be anxious how you
are to speak or what you are to say; for what you are to say will be given to you
in that hour; [20] for it is not you who speak, but the Spirit of your Father speaking
through you. [21] Brother will deliver up brother to death, and the father his child,
and children will rise against parents and have them put to death; [22] and you will
be hated by all for My name’s sake. But he who endures to the end will be saved.
[23] When they persecute you in one town, flee to the next; for truly, I say to you,
you will not have gone through all the towns of Israel, before the Son of Man
comes.”

*********************************************************************************************
Commentary:

16-23. The instructions and warnings Jesus gives here apply right through the
history of the Church. It is difficult for the world to understand the way of God.
Sometimes there will be persecutions, sometimes indifference to the Gospel or
failure to understand. Genuine commitment to Jesus always involves effort —
which is not surprising, because Jesus Himself was a sign of contradiction; in-
deed, if that were not the experience of a Christian, he would have to ask him-
self whether he was not in fact a worldly person. There are certain worldly things
a Christian cannot compromise about, no matter how much they are in fashion.
Therefore, Christian life inevitably involves nonconformity with anything that goes
against faith and morals (cf. Romans 12:2). It is not surprising that a Christian’s
life often involves choosing between heroism and treachery. Difficulties of this
sort should not make us afraid: we are not alone, we can count on the powerful
help of our Father God to give us strength and daring.

20. Here Jesus teaches the completely supernatural character of the witness
He asks His disciples to bear. The documented accounts of a host of Christian
martyrs prove that He has kept this promise: they bear eloquent witness to the
serenity and wisdom of often uneducated people, some of them scarcely more
than children.

The teaching contained in this verse provides the basis for the fortitude and con-
fidence a Christian should have whenever he has to profess his faith in difficult
situations. He will not be alone, for the Holy Spirit will give him words of divine
wisdom.

23. In interpreting this text, the first thing is to reject the view of certain rationa-
lists who argue that Jesus was convinced that soon He would come in glory and
the world would come to an end. That interpretation is clearly at odds with many
passages of the Gospel and the New Testament. Clearly, Jesus refers to Him-
self when He speaks of the “Son of Man”, whose glory will be manifested in this
way. The most cogent interpretation is that Jesus is referring here, primarily, to
the historical event of the first Jewish war against Rome, which ended with the
destruction of Jerusalem and of the temple in the year 70, and which led to the
scattering of the Jewish people. But this event, which would occur a few years
after Jesus’ death, is an image or a prophetic symbol of the end of the world (cf.
note on Matthew 24:1).

The coming of Christ in glory will happen at a time which God has not revealed.
Uncertainty about the end of the world helps Christians and the Church to be
ever-vigilant.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

[Salvation]

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Mass Readings

First reading

Genesis 46:1-7,28-30 ©

Israel left Canaan with his possessions, and reached Beersheba. There he offered sacrifices to the God of his father Isaac. God spoke to Israel in a vision at night, ‘Jacob, Jacob’, he said. ‘I am here’, he replied. ‘I am God, the God of your father’, he continued. ‘Do not be afraid of going down to Egypt, for I will make you a great nation there. I myself will go down to Egypt with you. I myself will bring you back again, and Joseph’s hand shall close your eyes.’ Then Jacob left Beersheba. Israel’s sons conveyed their father Jacob, their little children and their wives in the waggons Pharaoh had sent to fetch him.   Taking their livestock and all that they had acquired in the land of Canaan, they went to Egypt, Jacob and all his family with him: his sons and his grandsons, his daughters and his grand-daughters, in a word, all his children he took with him to Egypt.   Israel sent Judah ahead to Joseph, so that the latter might present himself to him in Goshen. When they arrived in the land of Goshen, Joseph had his chariot made ready and went up to meet his father Israel in Goshen. As soon as he appeared he threw his arms round his neck and for a long time wept on his shoulder. Israel said to Joseph, ‘Now I can die, now that I have seen you again, and seen you still alive.’

Psalm or canticle: Psalm 36:3-4,18-19,27-28,39-40

Gospel

Matthew 10:16-23 ©

Jesus instructed the Twelve as follows: ‘Remember, I am sending you out like sheep among wolves; so be cunning as serpents and yet as harmless as doves.   ‘Beware of men: they will hand you over to sanhedrins and scourge you in their synagogues. You will be dragged before governors and kings for my sake, to bear witness before them and the pagans. But when they hand you over, do not worry about how to speak or what to say; what you are to say will be given to you when the time comes; because it is not you who will be speaking; the Spirit of your Father will be speaking in you. ‘Brother will betray brother to death, and the father his child; children will rise against their parents and have them put to death. You will be hated by all men on account of my name; but the man who stands firm to the end will be saved. If they persecute you in one town, take refuge in the next; and if they persecute you in that, take refuge in another. I tell you solemnly, you will not have gone the round of the towns of Israel before the Son of Man comes.’

[Salvation]

Friday, July 10, 2009
St. Veronica Giuliani, Virgin (Feast)

First Reading: Psalm: Gospel:

2 Corinthians 4:6-11, 16, 17 Psalm 59:2, 10, 17-18 Matthew 16:24-27 God could have given us the Redeemer of the human race, and the Founder of the Faith in another way than through the Virgin, but since Divine Providence has been pleased that we should have the Man-God through Mary, who conceived Him by the Holy Spirit and bore Him in her womb, it only remains for us to receive Christ from the hands of Mary. -- Pope St. Pius X

[Salvation]

The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of
our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 

[Salvation]

A Pro-Life Prayer For Our President And Public Officials

Lord God, Author of Life and Source of Eternal Life,

Move the hearts of all our public officials and especially our President, to fulfill their responsibilities worthily and well to all those entrusted to their care.

Help them in their special leadership roles, to extend the mantle of protection to the most vulnerable, especially the defenseless unborn, whose lives are threatened with extermination by an indifferent society.

Guide all public officials by your wisdom and grace to cease supporting any law that fails to protect the fundamental good that is human life itself, which is a gift from God and parents.

You are the Protector and Defender of the lives of the innocent unborn. Change the hearts of those who compromise the call to protect and defend life. Bring our nation to the values that have made us a great nation, a society that upholds the values of life, liberty, and the pursuit of happiness for all.

Mary, the Mother of the living, help us to bear witness to the Gospel of Life with our lives and our laws, through Christ, Our Lord.

Amen.

 

• Imprimatur:
• January 22, 2009
• Most Reverend Robert J. Baker
• Bishop of Birmingham in Alabama

[Salvation]

Office of Readings and Invitatory Psalm

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.

– O Lord, make haste to help me.

Glory be to the Father and to the Son and to the Holy Spirit,

  as it was in the beginning, is now, and ever shall be,

  world without end.

Amen. Alleluia.

---

A suitable hymn may be inserted at this point.

Psalm 37 (38)

The plea of a sinner in great peril

Lord, do not ruin me in your anger.

Lord, do not rebuke me in your wrath,

  do not ruin me in your anger:

for I am pierced by your arrows

  and crushed beneath your hand.

In the face of your anger

  there is no health in my body.

There is no peace for my bones,

  no rest from my sins.

My transgressions rise higher than my head:

  a heavy burden, they weigh me down.

Glory be to the Father and to the Son and to the Holy Spirit,

  as it was in the beginning, is now, and ever shall be,

  world without end.

Amen.

Lord, do not ruin me in your anger.

---

Psalm 37 (38)

Lord, all that I desire is known to you.

My wounds are corruption and decay

  because of my foolishness.

I am bowed down and bent,

  bent under grief all day long.

For a fire burns up my loins,

  and there is no health in my body.

I am afflicted, utterly cast down,

  I cry out from the sadness of my heart.

Lord, all that I desire is known to you;

  my sighs are not hidden from you.

My heart grows weak, my strength leaves me,

  and the light of my eyes – even that has gone.

My friends and my neighbours

  keep far from my wounds.

Those closest to me keep far away,

  while those who would kill me set traps,

  those who would harm me make their plots:

  they plan mischief all through the day.

Glory be to the Father and to the Son and to the Holy Spirit,

  as it was in the beginning, is now, and ever shall be,

  world without end.

Amen.

Lord, all that I desire is known to you.

---

Psalm 37 (38)

I shall proclaim my wrongdoing. Do not abandon me, Lord, my saviour.

But I, like a deaf man, do not hear;

  like one who is dumb, I do not open my mouth.

I am like someone who cannot hear,

  in whose mouth there is no reply.

For in you, Lord, I put my trust:

  you will listen to me, Lord, my God.

For I have said, “Let them never triumph over me:

  if my feet stumble, they will gloat.”

For I am ready to fall:

  my suffering is before me always.

For I shall proclaim my wrongdoing:

  I am anxious because of my sins.

All the time my enemies live and grow stronger;

  they are so many, those who hate me without cause.

Returning evil for good they dragged me down,

  because I followed the way of goodness.

Do not abandon me, Lord:

  my God, do not leave me.

Hurry to my aid,

  O Lord, my saviour.

Glory be to the Father and to the Son and to the Holy Spirit,

  as it was in the beginning, is now, and ever shall be,

  world without end.

Amen.

I shall proclaim my wrongdoing. Do not abandon me, Lord, my saviour.

---

My eyes are weary with longing for your salvation

– and for your words of justice.

---

Reading

1 Kings 1:11-35,2:10-12 ©

Then Nathan said to Bathsheba, Solomon’s mother, ‘Have you not heard that unknown to our lord David, Adonijah, Haggith’s son, has become king? Well, this is my advice to you if you want to save your own life and the life of your son Solomon. Go straight in to King David and say, “My lord king, did you not make your servant this promise on oath: Your son Solomon is to be king after me; he is the one who is to sit on my throne? How is it, then, that Adonijah is king?” And while you are still there talking to the king, I will come in after you and confirm what you say.’   So Bathsheba went to the king in his room (he was very old and Abishag of Shunem was in attendance on him). She knelt down and did homage to the king, and the king said, ‘What is your wish?’ ‘My lord,’ she answered ‘you swore this to your servant by the Lord your God, “Your son Solomon is to be king after me; he is the one who is to sit on my throne.” And now here is Adonijah king and you, my lord king, knowing nothing about it. He has sacrificed quantities of oxen and fatted calves and sheep, and invited all the royal princes, the priest Abiathar, and Joab the army commander; but he has not invited your servant Solomon. Yet you are the man, my lord king, to whom all Israel looks, to name for them the successor of my lord the king. And when my lord the king sleeps with his fathers, my son Solomon and I will be made to suffer for this.’   She was still speaking when the prophet Nathan entered. ‘The prophet Nathan is here’ they told the king; and he came into the king’s presence and bowed down to the ground on his face before the king. ‘My lord king,’ said Nathan ‘is this, then, your decree: “Adonijah is to be king after me; he is the one who is to sit on my throne”? For he has gone down today and sacrificed quantities of oxen and fattened calves and sheep, and invited all the royal princes, the army chiefs, and the priest Abiathar; and they are there now, eating and drinking in his presence and shouting, “Long live King Adonijah!” He has not, however, invited me your servant, Zadok the priest, Benaiah son of Jehoiada, or your servant Solomon. Is this with my lord the king’s approval? Or have you not told those loyal to you who is to succeed to the throne of my lord the king?’   Then King David spoke. ‘Call Bathsheba to me’ he said. And she came into the king’s presence and stood before him. Then the king swore this oath, ‘As the Lord lives, who has delivered me from all adversity, just as I swore to you by the Lord the God of Israel that your son Solomon should be king after me and take my place on the throne, so I will bring it about this very day.’ Bathsheba knelt down, her face to the ground, and did homage to the king. ‘May my lord King David live for ever!’ she said. Then King David said, ‘Summon Zadok the priest, the prophet Nathan and Benaiah son of Jehoiada.’ So they came into the king’s presence. ‘Take the royal guard with you,’ said the king ‘mount my son Solomon on my own mule and escort him down to Gihon. There Zadok the priest and the prophet Nathan are to anoint him king of Israel; then sound the trumpet and shout, “Long live King Solomon!” Then you are to follow him up and he is to come and take his seat on my throne and be king in place of me, for he is the man I have appointed as ruler of Israel and of Judah.’

---

Reading	From a letter to the Corinthians by Saint Clement, pope
We are blessed if we fulfil the commands of the Lord in the harmony of love
Beloved, see what a marvellous thing love is; its perfection is beyond our expression. Who can truly love save those to whom God grants it? We ought to beg and beseech him in his mercy that our love may be genuine, unmarred by any too human inclination. From Adam down to the present time all generations have passed away; but those who were perfected in love by God’s grace have a place among the saints who will be revealed when the kingdom of Christ comes to us. As it is written: Enter your chambers for a little while, until my wrath and anger pass away; and I shall remember a good day and raise you from your graves. We are blessed, beloved, if we fulfil the commands of the Lord in harmonious, loving union, so that through love our sins may be forgiven. For it is written: Blessed are those whose transgressions are forgiven, whose sins are covered. Blessed is the man to whom the Lord imputes not iniquity, and in whose mouth there is no deceit. This is the blessing that has been given to those who have been chosen by God through our Lord Jesus Christ, to whom be glory for ever. Amen.   We should pray then that we may be granted forgiveness for our sins and for whatever we may have done when led astray by our adversary’s servants. And for those who were the leaders of the schism and the sedition, they too should look to the common hope. For those who live in pious fear and in love are willing to endure torment rather than have their neighbour suffer; and they more willingly suffer their own condemnation than the loss of that harmony that has been so nobly and righteously handed down to us. For it is better for a man to confess his sins than to harden his heart.   Who then among you is generous, who is compassionate, who is filled with love? He should speak out as follows: If I have been the cause of sedition, conflict and schisms, then I shall depart; I shall go away wherever you wish, and I shall do what the community wants, if only the flock of Christ live in peace with the presbyters who are set over them. Whoever acts thus would win great glory for himself in Christ, and he would be received everywhere, for the earth is the Lord’s and the fullness thereof. Thus have they acted in the past and will continue to act in the future who live without regret as citizens in the city of God.

---

Concluding Prayer

O God, the world had fallen flat in the dust but your Son’s humility stood it upright once more.

  Fill your faithful people with a holy joy:

  take those whom you have torn away from slavery to sin

  and make them rejoice eternally.

Through our Lord Jesus Christ, your Son,

  who lives and reigns with you in the unity of the Holy Spirit,

  God for ever and ever.

Amen.

[Salvation]

Catholic Culture

Daily Readings (on USCCB site):
» July 10, 2009
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Collect: Father, through the obedience of Jesus, your servant and your Son, you raised a fallen world. Free us from sin and bring us the joy that lasts for ever. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

« July 10, 2009 »

Friday of the Fourteenth Week of Ordinary Time
Old Calendar: Seven Holy Brothers, martyrs and Sts. Rufina and Secunda, virgins and martyrs #cal_links li { padding: 0px; }

 

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According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of the Seven Brothers and Sts. Rufina and Secunda. The Roman widow Felicitas and her seven sons were martyred in about the year 162. Pope Gregory the Great said of this widow, "She was more than a martyr, for seeing her seven children martyred before her eyes, she was in some sort a martyr in each of them." A century later, Rufina and Secunda, daughters of a wealthy Roman, refused to marry two suitors who had apostatized from the Christian religion. They were scourged and beheaded.

---

Seven Holy Brothers
During the persecution decreed by Emperor Marcus Aurelius (161-168), seven brothers, sons of the saintly Felicitas, were tempted to renounce their Christian faith; the prefect Publius first used flattery, then resorted to atrocious torments. But they remained steadfast, and their mother encouraged them in confessing Christ. Different types of death were allotted them. Januarius died under the scourge; Felix and Philip were beaten with clubs; Silanus was cast from a rock; Alexander, Vitalis and Martial were beheaded. Four months later their mother, too, suffered martyrdom. Burial took place in different cemeteries. During the eighth century Silanus and his mother were taken to the Church of St. Susanna at Rome, where they still rest. Alexander came into the possession of the abbey church of Farfa.

Excerpted from The Church's Year of Grace, Pius Parsch.

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Sts. Rufina and Secunda
Rufina and Secunda were sisters and virgins of Rome. Their parents had betrothed them to Armentarius and Verinus, but they refused to marry, saying that they had consecrated their virginity to Jesus Christ. They were, therefore, apprehended during the reign of the Emperors Valerian and Gallienus. When Junius, the prefect, saw he could not shake their resolution either by promises or by threats, he first ordered Rufina to be beaten with rods. While she was being scourged, Secunda thus addressed the judge: "Why do you treat my sister thus honorably, but me dishonorably? Order us both to be scourged, since we both confess Christ to be God." Enraged by these words, the judge ordered them both to be cast into a dark and fetid dungeon; immediately a bright light and a most sweet odor filled the prison. They were then shut up in a bath, the floor of which was made red-hot; but from this also they emerged unhurt. Next they were thrown into the Tiber with stones laid to their necks, but an angel saved them from the water, and they were finally beheaded ten miles out of the city on the Aurelian Way. Their bodies were buried by a matron named Plautilla, on her estate, and were afterwards translated into Rome, where they now repose in the Basilica of Constantine near the baptistery.

Excerpted from The Liturgical Year, Abbot Gueranger O.S.B.

Symbols: Broken images or pottery.

[annalex]

Matthew
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Matthew 10
16.	Behold I send you as sheep in the midst of wolves. Be ye therefore wise as serpents and simple as doves.	Ecce ego mitto vos sicut oves in medio luporum. Estote ergo prudentes sicut serpentes, et simplices sicut columbæ.	ιδου εγω αποστελλω υμας ως προβατα εν μεσω λυκων γινεσθε ουν φρονιμοι ως οι οφεις και ακεραιοι ως αι περιστεραι
17.	But beware of men. For they will deliver you up in councils, and they will scourge you in their synagogues.	Cavete autem ab hominibus. Tradent enim vos in conciliis, et in synagogis suis flagellabunt vos :	προσεχετε δε απο των ανθρωπων παραδωσουσιν γαρ υμας εις συνεδρια και εν ταις συναγωγαις αυτων μαστιγωσουσιν υμας
18.	And you shall be brought before governors, and before kings for my sake, for a testimony to them and to the Gentiles:	et ad præsides, et ad reges ducemini propter me in testimonium illis, et gentibus.	και επι ηγεμονας δε και βασιλεις αχθησεσθε ενεκεν εμου εις μαρτυριον αυτοις και τοις εθνεσιν
19.	But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak.	Cum autem tradent vos, nolite cogitare quomodo, aut quid loquamini : dabitur enim vobis in illa hora, quid loquamini :	οταν δε παραδιδωσιν υμας μη μεριμνησητε πως η τι λαλησητε δοθησεται γαρ υμιν εν εκεινη τη ωρα τι λαλησετε
20.	For it is not you that speak, but the Spirit of your Father that speaketh in you.	non enim vos estis qui loquimini, sed Spiritus Patris vestri, qui loquitur in vobis.	ου γαρ υμεις εστε οι λαλουντες αλλα το πνευμα του πατρος υμων το λαλουν εν υμιν
21.	The brother also shall deliver up the brother to death, and the father the son: and the children shall rise up against their parents, and shall put them to death.	Tradet autem frater fratrem in mortem, et pater filium : et insurgent filii in parentes, et morte eos afficient :	παραδωσει δε αδελφος αδελφον εις θανατον και πατηρ τεκνον και επαναστησονται τεκνα επι γονεις και θανατωσουσιν αυτους
22.	And you shall be hated by all men for my name's sake: but he that shall persevere unto the end, he shall be saved.	et eritis odio omnibus propter nomen meum : qui autem perseveraverit usque in finem, hic salvus erit.	και εσεσθε μισουμενοι υπο παντων δια το ονομα μου ο δε υπομεινας εις τελος ουτος σωθησεται
23.	And when they shall persecute you in this city, flee into another. Amen I say to you, you shall not finish all the cities of Israel, till the Son of man come.	Cum autem persequentur vos in civitate ista, fugite in aliam. Amen dico vobis, non consummabitis civitates Israël, donec veniat Filius hominis.	οταν δε διωκωσιν υμας εν τη πολει ταυτη φευγετε εις την αλλην αμην γαρ λεγω υμιν ου μη τελεσητε τας πολεις του ισραηλ εως αν ελθη ο υιος του ανθρωπου

[annalex]

16. Behold, I send you forth as sheep in the midst of wolves: be therefore wise as serpents, and harmless as doves.
17. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
18. And you shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.

CHRYS; Having removed all care and anxiety from the Apostles, and armed them with the miraculous powers, He proceeds to foretell the evils which should befall them. First, that they might know his knowledge of the future; secondly, that they should not think that these things befell them because of the want of power in their Master; thirdly, that they might not be amazed if these things had come upon them unexpectedly; fourthly, that after hearing these things, of His cross; they might not be dismayed in the season; lastly, that they might learn a new method of warfare. He sends them unprovided, bidding them look to those who should receive them for support; hut rests not in that, but shows his power still further, Lo, I send you as sheep in the midst of wolves. Where observe that He does not say merely to wolves but in the midst of wolves, to show His excellent might therein, that the sheep would overcome the wolves though they were in the midst of them; and though they received many bites from them, yet were they not destroyed, but rather convert them. And it is a much greater and a more wonderful power that can change their hearts than that can kill them. Among wolves He teaches them to show the meekness of sheep.

GREG; For he who undertakes the office of preacher ought not to do evil, but to suffer it, and by his meekness to mollify the wrath of the angry, and by his wounds to heal the wounds of sinners in their affliction. And even should the zeal of right-doing ever require that He should be severe to those that are placed under Him, His very severity will be of love and not of cruelty, outwardly maintaining the rights of discipline, and inwardly loving those whom He corrects. Too many, when they are entrusted with the reins of government, burn to make the subjects feel them, display the terrors of authority, and forgetting that they are fathers, rather desire to be thought lords, changing a station of lowliness into that of lofty dominion, if they ever seem outwardly to fawn on any one, they inwardly hate him; Of such He spoke above They come to you in sheep's clothing but inwardly they are ravening wolves. For prevention whereof we ought to consider that we are sent as sheep among wolves, whose innocence we ought to preserve, not having the tooth of malice.

JEROME; He calls the Scribes and Pharisees who are the clergy of the Jews, wolves.

HILARY; The wolves indeed are all such as should pursue the Apostles with much fury.

CHRYS. Their consolation under their hardships was the excellent power of Him who sent them; wherefore He puts that before all, Lo, I send you. Be not dismayed, though you be sent into the midst of wolves; for I am able to bring it to pass that you suffer no hurt, arid that you should not only prevail over the wolves, but be made more terrible than lions. But it is good that it should be thus; Hereby your virtue is made brighter, and My power is more manifested. Also that somewhat should proceed from themselves, that they should not think themselves to be crowned without reason, He adds, Be you therefore wise as serpents, simple as doves.

JEROME; Wise, that they might escape snares; simple, that they might not do evil to others. The craft of the serpent is set before them as an example, For he hides his head with all the rest of his body, that he may protect the part in which life is. So ought we to expose our whole body, that we may guard our head which is Christ; that is, that we study to keep the faith whole and incorrupt.

RABAN; The serpent moreover seeks out narrow chinks through which it crawls to draw off its old skin; so the preacher passing through the narrow way lays aside the old unman.

REMIG. Beautifully the Lord bids the preacher have the wisdom of the serpent; because the first man was beguiled by a serpent; as though he had said, The foe is subtle to deceive, be you therefore wise to rescue; he commended the tree, do you also commend the tree of the Cross.

HILARY; He first attempted the softer sex, allured her by hope, and promised a share of immortality. Do you in like manner seize every opportunity, look well into each man's nature and inclination, use wisdom of speech reveal hope of good things to come; that what he promised falsely we may preach truly according to God's promise, that they that believe shall be like to the Angels.

CHRYS. But as we ought to have the wisdom of the serpent, that we should not be hurt in any deadly part, so also we should have the simplicity of the dove, not to retaliate when we are hurt, nor to avenge ourselves on those who have designed aught against us.

REMIG. The Lord unites these two things; because simplicity without wisdom might be easily deceived, and wisdom is dangerous unless it be tempered with simplicity that does no man hurt.

JEROME; The harmlessness of doves is shown by time assumption of that form by the Holy Spirit; as the Apostle speaks In malice be you children.

CHRYS. What is harder that these commands? It is not enough that we suffer ill, but we must not be angry thereat, as is the dove's nature, for anger is extinguished not by anger, but by meekness.

RABAN. That by the wolves above He intended men, He show when He adds, Take heed of men.

GLOSS. You have indeed need to be wise as serpents, for, as they are wont to do, they will deliver you to councils, forbidding you to preach in name; then if you be not corrected, they will scourge you, and at length you shall be brought before kings and governors.

HILARY; Who will endeavor to extort from you either to be silent or to temporize.

CHRYS. How wonderful that men who had never been beyond the lake in which they fished, did not straightway depart from Him on hearing these things. It was not only of their goodness, but of the wisdom of their Teacher. For to each evil He attaches somewhat of alleviation; as here He adds, for my sake; for it is no light consolation to suffer for Christ's sake, for they did not suffer as evil or wrong doers. Again He adds, for a testimony against them.

GREG. Either that they had persecuted to the death, or that they had seen and were not changed. For the death of the saints is to the good an aid, to the bad a testimony; that thus the wicked may perish without excuse in that from which the elect take example and live.

CHRYS. This was matter of consolation to them, not that they sought the punishment of others, but that they were confident that in all things they had One present with them, and all-knowing.

HILARY; And by this their testimony not only was all excuse of ignorance of His divinity taken away from their persecutors, but also to the Gentiles was opened the way of believing on Christ, who was thus devotedly preached by the voices of the confessors among the flames of persecution; and this is that He adds, and the Gentiles.

19. But when they deliver you up, take no thought how or what you shall speak: for it shall be given you in that same hour what you shall speak.
20. For it is not you that speak, but the Spirit of your Father which speaks in you.

CHRYS. To the foregoing topics of consolation, He adds another not a little one; that they should not say, How shall we be able to persuade such men as these, when they shall persecute us? He bids them be of good courage respecting their answer, Saying, When they shall deliver you up, take no thought how or what you shall speak.

REMIG. How or what, one refers to the substance, the other to the expression in words. And because both of these would be supplied by Him, there was no need for the holy preachers to be anxious about either.

JEROME; When then we are brought before judges for Christ's sake, we ought to offer only our will for Christ. But Christ who dwells in us speaks for Himself, and the grace of the holy Spirit will minister in our answer.

HILARY; For our faith, observing all time precepts of the Divine will, will be instructed with an answer according to knowledge, after the example of Abraham, to whom when he had given up Isaac, there was not wanting a ram for a victim. For it is not you who speak, but the Spirit of your father that speaks in you.

REMIG. Meaning, You indeed go out to the battle, but it is I who fight; you utter the words, but it is I who speak. Hence Paul speaks, Seek you a proof of Christ who speaks in me?

CHRYS. Thus He raises them to the dignity of the Prophets, who have spoken by the Spirit of God. He who says here, Take no thought what you shall speak, has said in another place, Be you always ready to give an answer to him that demands a reason of the hope that is in you. When it is a dispute among friends, we are commanded to be ready; but before the awful judgment, and the raging people, aid is ministered by Christ, that they may speak boldly and not be dismayed.

21. And the brother shall deliver up the brother to death, and the father the child; and the children shall rise up against their parents, and cause them to be put to death.
22. And you shall be hated of all men for my name's sake: but he that endures to the end shall be saved.

GLOSS. Having placed the comfort first, He adds the more alarming perils; Brother shall deliver up brother to death, and the father the son; children shall rise against parents, to put them to death.

GREG. Wrongs which we suffer from strangers, pain us less than those we suffer from men on whose affections we had counted; for beside the bodily affliction, there is then the pain of lost affection.

JEROME; This we see often happen in persecutions, nor is there any true affection between those whose faith is different.

CHRYS. What follows is yet more dreadful, You shall be hated of all men; they sought to exterminate them as common enemies of all the world. To this again is added the consolation, For my name's sake; and yet further to cheer them, Whosoever shall endure to the end, he shall be saved. For many are hot and zealous in the beginning, but afterwards grow cool, for these, He says, I look at the end. For where is the profit of seeds that only sprout at first? wherefore He requires a sufficient endurance from them.

JEROME; For virtue is not to begin but to complete.

REMIG. And the reward is not for those that begin, but for those that bring to an end.

CHRYS. But that no man should say, that Christ wrought all things in His Apostles, and therefore it is nothing wonderful that they were made such as they were, since they did not bear the burden of these things, therefore He says, that perseverance was their work. For though they were rescued from their first perils, they are preserved for still harder trials, which again shall be followed by others, and they shall be in danger of snares as long as they live. This He covertly intimates when he says, Whosoever shall endure to the end, he shall be saved.

REMIG. That is, He who shall not let go the commands of the faith, nor fall away in persecution, shall be saved; he shall receive the reward of the heavenly kingdom for his earthly persecutions. And note that 'the end' does not always mean destruction, but sometimes perfection, as in that, Christ is the end of the Law. So the sense here may be, Whosoever shall endure to the end, that is, in Christ.

AUG. To endure in Christ, is to abide in His faith which works by love.

23. But when they persecute you in this city, flee you into another: for verily I say to you, You shall not have gone over the cities of Israel, till the Son of man be come.

CHRYS. Having foretold the fearful things which should come upon them after His Cross, resurrection, and ascension, He leads them to gentler prospects; He does not bid them presumptuously to offer themselves for persecution, but to fly from it; When they persecuted you in this city, flee you to another. For because this was the first beginning of their conversion, He adapts His words to their state.

JEROME; This must be referred to the time when the Apostles were sent to preach, when it was said to them, Go not into the way of the Gentiles; they should not fear, but may shun persecution. This we see the believers did in the beginning, when on a persecution arising in Jerusalem they were scattered throughout all Judea, and thus the season of tribulation was made the seedtime of the Gospel.

AUG. Not that the Savior was unable to protect His disciples, does He here bid them fly, and Himself give them an example of it, but He instructed man's weakness, that he should not presume to tempt God, when he has any thing that he can do for himself, but should shun all evils.

ID. He might have suffered them to lay violent hands upon themselves, that they might not fall into the hands of their persecutors. Therefore if He neither commanded nor allowed this mode of departure from this world to His own, for whom He Himself had promised that He would prepare an eternal mansion; whatever instances may be brought by the Gentiles who know not God, it is clear that this is not lawful for those who believe one true God.

CHRYS. But that they should not say, What then if we fly from persecution, and again they cast us out thence whither we have fled? To remove this fear, He says, Verily I say to you, you shall not have completed, &c. that is, you shall not have made the circuit of Palestine and return to Me, before I shall take you to Me.

RABAN. Or; He foretells that they shall not have brought all the cities of Israel to the faith by their preaching, before the Lord's resurrection be accomplished, and a commission given them to preach the Gospel throughout the world.

HILARY; Otherwise; He exhorts to fly from place to place; for His preaching driven from Judea, first passed into Greece; then, wearied with divers sufferings of the Apostles up and down the cities of Greece, it takes an abiding refuge in the rest of the Gentile world. But to show that the Gentiles would believe the preaching of the Apostles, but that the remnant of Israel should only believe at His second coming, He adds, You shall not have completed the cities of Israel; i.e. After the fullness of the Gentiles is brought in, that which remains of Israel to fill up the number of the Saints shall be called into the Church in Christ's future coining to glory.

AUG. Let the servants of Christ then do as He commanded, or permitted them; as He fled into Egypt, let them fly from city to city, whenever any one of them is marked out for persecution; that the Church be not deserted, it will be filled by those who are not so sought after; and let these give sustenance to their fellow-servants whom they know cannot live by any other means. But when the threatening danger is common to all, Bishops, clergy, and laity, let not those who have need of aid be deserted by those whose aid they require. Either therefore let them all pass to some stronghold, or let those who are obliged to remain, not be deserted by those whose province it is to supply their ecclesiastical needs; that they may either all live, or all suffer whatever their Master will have them to suffer.

REMIG. Be it known moreover, that as this precept respecting endurance under persecution specially belongs to the Apostles and their successors, men of fortitude, so the permission to fly is sufficiently proper for the weak in the faith, to whom the tender Master condescends, lest if they should offer themselves for martyrdom, under the pain they should deny the faith; and the sin of flight is lighter than that of denial. But though by their flight they showed that they had not the constancy of perfect faith, yet their desert was great, seeing they were ready to leave all for Christ. So that if He had not given them permission to fly, some would have said that they were aliens from the glory of the heavenly kingdom.

JEROME; Spiritually we may say; Then they shall persecute you in one book or one passage of Scripture, let us flee to other volumes, for however contentions the adversary may be, protection will come from the Savior before the victory is yielded to the enemy.

Matthew 10

[annalex]

Martyrdom of St Processus and St Martinian

Valentin de Boulogne

1629
Oil on canvas, 308 x 165 cm
Pinacoteca, Vatican

[Salvation]

Lauds -- Morning Prayer

Morning Prayer (Lauds)

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.

– O Lord, make haste to help me.

Glory be to the Father and to the Son and to the Holy Spirit,

  as it was in the beginning, is now, and ever shall be,

  world without end.

Amen. Alleluia.

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A suitable hymn may be inserted at this point.

Psalm 50 (51)

God, have mercy on me

A contrite and humble heart, O God, you will not refuse.

Take pity on me, Lord, in your mercy;

  in your abundance of mercy wipe out my guilt.

Wash me ever more from my guilt

  and cleanse me from my sin.

For I know how guilty I am:

  my sin is always before me.

Against you, you alone have I sinned,

  and I have done evil in your sight.

Know this, so that you may give just sentence

  and an unbiased judgement.

See, I was conceived in guilt,

  in sin my mother conceived me;

but you love truth in the heart,

  and deep within me you have shown me your wisdom.

You will sprinkle me with hyssop, and I will be made clean;

  you will wash me, and I will be whiter than snow.

You will make me hear the sound of joy and gladness;

  the bones you have crushed will rejoice.

Turn your face away from my sins

  and wipe out all my transgressions;

create a pure heart in me, God,

  put a steadfast spirit into me.

Do not send me away from your presence,

  or withdraw your holy spirit from me;

give me again the joy of your salvation,

  and be ready to strengthen me with your spirit.

I will teach the unjust your ways,

  and the impious will return to you.

Free me from the guilt of bloodshed, God, God my saviour,

  and my voice will glory in your justice.

Open my lips, Lord,

  and my mouth will proclaim your praise;

for you do not delight in sacrifices:

  if I offered you a burnt offering, it would not please you.

The true sacrifice is a broken spirit:

  a contrite and humble heart, O God, you will not refuse.

Be pleased, Lord, to look kindly on Zion,

  so that the walls of Jerusalem can be rebuilt,

Then indeed you will accept the proper sacrifices, gifts and burnt offerings;

  then indeed will bullocks be laid upon your altar.

Glory be to the Father and to the Son and to the Holy Spirit,

  as it was in the beginning, is now, and ever shall be,

  world without end.

Amen.

A contrite and humble heart, O God, you will not refuse.

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Canticle	Habakkuk 3
The Lord will appear in judgement
When you are angry, O Lord, you will remember your mercy.
Lord, I heard what you gave me to hear,   and I was struck with awe of your work. In the midst of the years, bring it to life;   in the midst of the years you will make it known. When you are angry, you will remember your mercy. God will come from Theman,   the holy one from the mountain of Pharan. His glory has covered the heavens   and the earth is full of his praise. His brightness shall be like light itself,   rays shining from his hands –   there is his strength hidden. You went forth for the salvation of the people,   for salvation with your anointed one. You made a way through the sea for your horses,   in the silt of many waters. I have heard you, Lord,   and my stomach churns within me;   at the sound of your voice my lips tremble. My bones rot away, my steps stumble. I will rest and be quiet on the day of tribulation   and let it overtake those who have invaded us. For the fig will not flower,   the vines will not fruit,   the work of the olive will be lost. The fields will yield no food,   the flocks will be cut off from the sheepfold,   there will be no cattle in the stalls. But I will rejoice in the Lord, take joy in God my saviour. The Lord God is my strength.   He will make me as sure-footed as the deer.   He will lead me up to the heights. Glory be to the Father and to the Son and to the Holy Spirit,   as it was in the beginning, is now, and ever shall be,   world without end. Amen.
When you are angry, O Lord, you will remember your mercy.

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Psalm 147 (147B)

God, the foundation of Jerusalem

Praise the Lord, Jerusalem.

Praise the Lord, Jerusalem

 — Zion, praise your God.

For he has strengthened the bars of your gates,

  he has blessed your children.

He keeps your borders in peace,

  he fills you with the richest wheat.

He sends out his command over the earth,

  and swiftly runs his word.

He sends down snow that is like wool,

  frost that is like ashes.

He sends hailstones like crumbs

 — who can withstand his cold?

He will send out his word, and all will be melted;

  his spirit will breathe, and the waters will flow.

He proclaims his word to Jacob,

  his laws and judgements to Israel.

He has not done this for other nations:

  he has not shown them his judgements.

Glory be to the Father and to the Son and to the Holy Spirit,

  as it was in the beginning, is now, and ever shall be,

  world without end.

Amen.

Praise the Lord, Jerusalem.

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Short reading

Ephesians 2:13-16 ©

Now in Christ Jesus, you that used to be so far apart from us have been brought very close, by the blood of Christ. For he is the peace between us, and has made the two into one and broken down the barrier which used to keep them apart, actually destroying in his own person the hostility caused by the rules and decrees of the Law. This was to create one single New Man in himself out of the two of them and by restoring peace through the cross, to unite them both in a single Body and reconcile them with God: in his own person he killed the hostility.

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Canticle	Benedictus
The Messiah and his forerunner
Because of the deep tenderness that God has for us, the Rising Son has come to us from on high.
Blessed be the Lord, the God of Israel,   for he has come to his people and brought about their redemption. He has raised up the sign of salvation   in the house of his servant David, as he promised through the mouth of the holy ones,   his prophets through the ages: to rescue us from our enemies   and all who hate us, to take pity on our fathers,   to remember his holy covenant and the oath he swore to Abraham our father,   that he would give himself to us, that we could serve him without fear  – freed from the hands of our enemies – in uprightness and holiness before him,   for all of our days. And you, child, will be called the prophet of the Most High:   for you will go before the face of the Lord to prepare his path, to let his people know their salvation,   so that their sins may be forgiven. Through the bottomless mercy of our God,   one born on high will visit us to give light to those who walk in darkness,   who live in the shadow of death;   to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit,   as it was in the beginning, is now, and ever shall be,   world without end. Amen.
Because of the deep tenderness that God has for us, the Rising Son has come to us from on high.

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Prayers and Intercessions

?

By his blood and through the Holy Spirit, Christ offered his own self to the Father to purify us from the works of death. Let us worship him in all sincerity: – Lord, in your will is our peace. Your goodness has given us the beginning of a new day:   give us also the beginning of a new life. – Lord, in your will is our peace. You created everything and by your providence you keep it in being:   may we discern your handiwork in every created thing. – Lord, in your will is our peace. With your blood you sealed the new and everlasting covenant:   may we keep our side of the bargain by following your precepts. – Lord, in your will is our peace. As you hung on the cross, water poured out mixed with blood:   may that saving stream wash away our sins and make the city of God rejoice. – Lord, in your will is our peace.

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Our Father, who art in Heaven,

  hallowed be thy name.

Thy kingdom come,

  thy will be done on earth as it is in heaven.

Give us this day our daily bread,

  and forgive us our trespasses

  as we forgive those who trespass against us,

and lead us not into temptation,

  but deliver us from evil.

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Grant, we ask you, almighty God,

  that the praise that we have offered you this morning,

  we may offer you again, even more, with your saints in eternity.

Through our Lord Jesus Christ, your Son,

  who lives and reigns with you in the unity of the Holy Spirit,

  God for ever and ever.

Amen.

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May the Lord bless us and keep us from all harm; and may he lead us to eternal life.

A M E N