You have grossly misstated our position. The issues is not about the KJV...I personally prefer studying the Hebrew text. The young earth position is in no way tied to the KJV.
BTW - a number of reputable Hebrew scholars hold to interpreting yom as 24 hour days. And that includes non-creationist scholars.
Bottom line - I have read the Hebrew, and I have consulted others who read Hewbrew...and we disagree with you.
which scholars are you talking about. a day is one morning and one evening, period. If we wish to discuss it further, we can get in to it. You get your Torah and I will get mine. But pray that you want to know the TRUTH, and you will accept it.
“BTW - a number of reputable Hebrew scholars hold to interpreting yom as 24 hour days. And that includes non-creationist scholars.” ~ LiteKeeper
FYI:
The Framework Hypothesis is a literary understanding of the 6 days of creation. I learned it from Meredith Kline while @GCTS and from the OT department there as well.It underscores the poetic nature of the writing and even defines it as a form of Hebraic poetry that highlights the nature and character of God in creation. In the framework there are days of creating and days of filling. Day one goes with day 4, day 2 with day 5, day 3 with day 6. And all is balanced out.
It shows that Good is not only creatively spontaneous but also does things with order. It asserts that the creation narrative is not a scientific explanation but a literary one that has more to do with the nature of God than with giving a historic account of creation. http://www.theologyweb.com/campus/showthread.php?t=10570
More:
· ‘To rebut the literalist interpretation of the Genesis creation week propounded by the young-earth theorists is a central concern of this article. At the same time, the exegetical evidence adduced also refutes the harmonistic day-age view. The conclusion is that as far as the time frame is concerned, with respect to both the duration and sequence of events, the scientist is left free of biblical constraints in hypothesizing about cosmic origins.’[Kline, M.G., Space and Time in the Genesis Cosmogony, Perspectives on Science and Christian Faith 48:2, 1996] Meredith Kline is a leading advocate of the ‘framework hypothesis
In note 47, Kline says:
‘In this article I have advocated an interpretation of biblical cosmogony according to which Scripture is open to the current scientific view of a very old universe and, in that respect, does not discountenance the theory of the evolutionary origin of man.’ In an unedited draft of this paper, Kline wrote: ‘... Certainly, Genesis indicates that there were steps or stages. The debate is over the time duration of each step ... To be sure, the word “Yom” or “day” is almost always used to refer to a 24-hour period so the prima facie indication would be the same in Genesis ... My concern here is that the literary structure may indicate something else ...’
· Henri Blocher, another leading Framework proponent, wrote: ‘This hypothesis overcomes a number of problems that plagued the commentators [including] the confrontation with the scientific vision of the most distant past.’ [Blocher, H., In the Beginning, IVP, p. 50, 1984.]
· ‘We have to admit here that the exegetical basis of the creationists is strong. ... In spite of the careful biblical and scientific research that has accumulated in support of the creationists’ view, there are problems that make the theory wrong to most (including many evangelical) scientists. ... Data from various disciplines point to a very old earth and even older universe...’ [Boice, J. M., Genesis: An Expositional Commentary, Zondervan Publishing House, Grand Rapids, 1:57-62, 1982.] James Montgomery Boice (1938-2000), a staunch defender of Biblical inerrancy.
· Bruce K. Waltke, leading Hebrew and Old Testament Scholar: ‘The days of creation may also pose difficulties for a strict historical account. Contemporary scientists almost unanimously discount the possibility of creation in one week, and we cannot summarily discount the evidence of the earth sciences.’ [Waltke, B.K. and Fredricks, C.J., Genesis: A Commentary, Zondervan, Grand Rapids, p. 77, 2001]
· ‘It is of course admitted that, taking this account [Genesis] by itself, it would be most natural to understand the word [day] in its ordinary sense; but if that sense brings the Mosaic account into conflict with facts [millions of years], and another sense avoids such conflict, then it is obligatory on us to adopt that other.’ ~ [Hodge, C., Systematic Theology, Wm. B. Eerdmans Publishing Company, Grand Rapids, MI, USA, pp. 570-571, 1997. ] Charles Hodge (1797-1878) was a systematic theologian at Princeton seminary, who wrote many books and articles defending the truths of Christianity, including biblical inerrancy
· ‘..confessedly, it would not have been as readily deduced from the Genesis text had it not been for the evidences advanced by secular science.’ [Payne, J.B., The Theology of the Older Testament, Zondervan, Grand Rapids, MI, p. 136, 1972.] J. Barton Payne (1922-1979), Presbyterian Old Testament scholar.
· ‘From a superficial reading, the impression received is that the entire creative process took place in six twenty-four hour days. If this was the true intent of the Hebrew author this seems to run counter to modern scientific research, which indicated that the planet earth was created several billion years ago ... the more recently expanded knowledge of nuclear physics has brought into play another type of evidence which seems to confirm the great antiquity of the Earth, that is, the decay of radioactive minerals.’ [Archer, G.L., A Survey of Old Testament Introduction, Moody, Chicago, p. 187, 1985.] Gleason Archer, Hebrew scholar and staunch defender of biblical inerrancy