Below is Judge Greer directly addressing Dr. Richard Neubauer's therapy and similar therapies.
"Where there is life, there is no hope" - Judge Greer
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IN THE CIRCUIT COURT IN AND FOR PINELLAS COUNTY, FLORIDA
SIXTH JUDICIAL CIRCUIT
In re: The GUARDIANSHIP OF Theresa Marie SCHIAVO, Incapacitated.
Michael SCHIAVO, as Guardian of the person of Theresa Marie Schiavo,
Petitioner, v. Robert SCHINDLER and Mary Schindler, Respondents.
No. 90-2908-GB-003.
Nov. 22, 2002.
ORDER
The Mandate requires something more than a belief, hope or "some" improvement. It requires this court to find, by a preponderance of the evidence, that the treatment offers such sufficient promise of increased cognitive function in Mrs. Schiavo's cerebral cortex so as to significantly improve her quality of life.
Accordingly, it is ORDERED AND AJDUDGED [sic] that the Motion for Relief from Judgment filed herein by Robert and Mary Schindler, Respondents, be and the same is hereby denied.
In the event the Motion for Relief from Judgement [sic] is denied, the Mandate also requires this court to follow the dictates of the prior Mandate of the Second District Court of Appeal and "enter an order scheduling the withdrawal of life- support". Accordingly, it is
FURTHER ORDERED AND ADJUDGED that Michael Schiavo, as Guardian of the Person of Theresa Marie Schiavo, shall withdraw or cause to be withdrawn the artificial life-support (hydration and nutrition tube) from Theresa Marie Schiavo at 3:00 p.m. on January 3, 2003.
Even in contemporary Roman Catholicism, with whose condemnation of fundamentalism we began. Catholic fundamentalists are more likely to be called "traditionalists," and today the Vatican is their sponsor. Instead of reading the Bible uncritically, in search of "ready answers to the problems of life," they read papal statements that way, finding in encyclicals the "false certitude" that the Vatican warns biblical literalists against. The most recent case in point is Pope Benedict's "Apostolic Exhortation," issued last week. What begins as a contemplative appreciation of the Eucharist ends up as a manifesto designed to keep many Catholics from receiving Communion at Mass. The ticket to Communion is an uncritical acceptance of what the pope calls, in a striking echo, "fundamental values," which include defense of human life "from conception to natural death." The key declaration is that "these values are not negotiable."
But culture consists precisely in negotiation of values, and change in how values are understood is part of life. Moral reasoning is not mere obedience, but lively interaction among principles, situations, and the "human limitations" referred to in the 1993 Vatican statement. Take "conception." The great Thomas Aquinas depended on 13th-century notions of biology, and did not believe that human life began at conception. Negotiation followed. Take "natural death." Disagreements over its meaning (including among Catholic bishops) were made vivid not long ago in the case of Terri Schiavo. Negotiation followed. The pope affirms universal and unchanging "values grounded in human nature," as if human nature is fixed, instead of evolving. One detects here, too, a suspicion of Darwin, an invitation to "intellectual suicide."
The various fundamentalisms are all concerned with "fortifying borders," and that is a purpose of today's Vatican. The pope's exhortation concludes by referring to the Catholic people as the "flock" entrusted to bishops. Sheep stay inside the fence. But what happens when Catholics stop thinking of themselves as sheep?
The many forms of fundamentalism
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