Liberal plots notwithstanding, the Americans who succeeded in banning the holiday were the Puritans of 17th-century Massachusetts. Between 1659 and 1681, Christmas celebrations were outlawed in the colony, and the law declared that anyone caught "observing, by abstinence from labor, feasting or any other way any such days as Christmas day, shall pay for every such offense five shillings." Finding no biblical authority for celebrating Jesus' birth on Dec[ember] 25, the theocrats who ran Massachusetts regarded the holiday as a mere human invention, a remnant of a heathen past. They also disapproved of the rowdy celebrations that went along with it. "How few there are comparatively that spend those holidays … after an holy manner," the Rev[erend] Increase Mather lamented in 1687. "But they are consumed in Compotations, in Interludes, in playing at Cards, in Revellings, in excess of Wine, in Mad Mirth."Today's Puritans are no different from the Puritans of the "good old days": a bunch of frowny-faced fun-ruiners determined to suck every last drop of joy out of Christianity.After the English Restoration government reclaimed control of Massachusetts from the Puritans in the 1680s, one of the first acts of the newly appointed royal governor of the colony was to sponsor and attend Christmas religious services. Perhaps fearing a militant Puritan backlash, for the 1686 services he was flanked by redcoats. The Puritan disdain for the holiday endured: As late as 1869, public-school kids in Boston could be expelled for skipping class on Christmas Day.
The Puritans are the most cited example of anti-Christmas spirit, but not the only one. Quakers, too, took a pass, reasoning that, in the words of 17th-century Quaker apologist Robert Barclay, "All days are alike holy in the sight of God." The Quakers never translated their dismissal of Christmas into legislation in their stronghold in Colonial Pennsylvania. But local meetings, as the Quakers call their assemblies, urged their members to disdain Christmas and to be "zealous in their testimony against the holding up of such days." As late as 1810, the Philadelphia Democratic Press reported that few Pennsylvanians celebrated the holiday.
Observance of Christmas, or the lack thereof, was one way to differentiate among the Christian sects of Colonial and 19th-century America. Anglicans, Moravians, Dutch Reformed, and Lutherans, to name just a few, did; Quakers, Puritans, Separatists, Baptists, and some Presbyterians did not. An 1855 New York Times report on Christmas services in the city noted that Baptist and Methodist churches were closed because they "do not accept the day as a holy one," while Episcopal and Catholic churches were open and "decked with evergreens." New England Congregationalist preacher Henry Ward Beecher remembered decorative greenery as an exotic touch that one could see only in Episcopal churches, "a Romish institution kept up by the Romish church."
No thanks, Conservatrix.
"May God protect me from gloomy saints." - Saint Teresa of Avila
I'm very glad the Baptists decided to change their minds about celebrating Christmas!
Re: Saint Teresa of Avila
I viewed a Spanish TV film series on her life. It was an incredible series - even struggling with the English subtitles. The acting, the production, the message her life gave - just too much. I loved her spirit, faith and determination.
from A NonCatholic...