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Don't' blame God, Dr Williams -
The Telegraph - UK ^ | September 12, 2004 | Peter Mullen

Posted on 09/11/2004 5:58:29 PM PDT by UnklGene

Don't blame God, Dr Williams -

By Peter Mullen (Filed: 12/09/2004)

It is depressing to hear the Archbishop of Canterbury, Rowan Williams, confess on Radio Four that the Beslan atrocity has made him doubt his faith. Asked, "Does your faith not tremble just a tiny bit?" he replied, "Of course it does. Yes, there is a flicker, there is a doubt."

The obvious question to the Archbishop is, "You've a tremble or a flicker in your faith in what?" Presumably in God. But it wasn't God who entered that school and murdered the infants. Why blame Him? Besides, there was an infamous precedent set by King Herod - though I don't suppose Mary Magdalene's faith went wobbly when she heard of the massacre of the innocents.

We know of course that there is such a thing as "the problem of evil", but I have never been able to see much of a problem here. The argument was classically put by David Hume when he argued that the fact of evil in the world is not consistent with belief in a good God: "If God is omnipotent, omniscient and wholly good, whence evil? If God wills to prevent evil but cannot, then He is not omnipotent. If He can prevent evil but does not, then he is not good. In either case he is not God."

The argument is trivial. The creation of anything involving freedom for what is created is bound to raise the possibility of evil. The Bible teaches that God endowed human beings with free will. Unfortunately, humankind seems frequently to choose the evil. There is a reason behind this choice and it is that referred to as Original Sin and described by St Paul in words of one syllable: "The thing I would not, that I do and what I would, I do not."

The complaint from those who lose their faith in the event of evil is both unjustified and vague. Where do they stop? If God ought to have prevented the massacre at Beslan, then oughtn't He also to have prevented other unfortunate episodes such as the children's deaths in the Aberfan slag heap disaster or the shootings at Dunblane?

It seems that this God must operate a sort of sliding scale. According to the faith-losing theologians, He surely should have prevented the atrocity at Beslan. But if evil is the problem, then how much evil can be tolerated before we start losing faith in the Creator? Should I put up with my coughs and sneezes but fall into a theological sulk if I get pneumonia? And so it must go on until the fact that an old lady slips on the soap as she gets out of the bath will count as an argument against the existence of God. That is why the so-called "problem of evil" is an absurdity.

Rather than find himself obliged to doubt the goodness of the Lord, the Archbishop and all the other Christian theologians and priests might more profitably declare that evil is the price humanity pays for its freedom - in fact the price for being here at all. They might add that the Christian faith also teaches that death is not the worst that can happen.

There is the sure and certain hope of the resurrection of the dead and the life of the world to come. Or has the faithless contemporary church descended so far down the primrose path to the everlasting bonfire that even the Creed is no longer believable?

The Rev Dr Peter Mullen is Rector of St Michael's, Cornhill in the City of London and Chaplain to the Stock Exchange


TOPICS: Culture/Society; United Kingdom
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To: UnklGene
The world is divided between those who believe that mankind (humankind if you prefer) has a fallen nature prone to evil, and those who believe that human beings are innately good. If you are in the first group, then you may also reasonably believe that we must continually struggle against our own worst impulses and the worst impulses of others.
21 posted on 09/11/2004 7:22:00 PM PDT by Malesherbes
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To: UnklGene

To die is to gain. To be absent from the body is to be present with the Lord.


22 posted on 09/11/2004 7:23:47 PM PDT by Jaysun (The probability of someone watching you is proportional to the stupidity of your action)
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To: UnklGene
Suffering is part of the human experience. Just like the wide range of emotions are, whether good or evil, that constantly wash over us.

These things, whether it is pain, remorse, depression, despair, or anything that bring us displeasure, is all part of the human experience. We would not be human without them.

While I feel all sorts of emotions when I have bad things happen to me, whether it is a terminal illness or death in the family, hard financial times and so forth, I realize that it is these things and the way I react to them that gives me my humanity.

And I am grateful.

APf
23 posted on 09/11/2004 7:26:48 PM PDT by APFel
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To: UnklGene

Liberal Anglican. Feh.


24 posted on 09/11/2004 7:27:51 PM PDT by valkyrieanne
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To: Semper Paratus
Archbishop Williams wouldn't have lasted the first few months of WWI.

He would have "made damn sure that Pilate sealed his fate" if he'd been in the mob at Jesus' trial.

25 posted on 09/11/2004 7:29:44 PM PDT by WashingtonSource (Freedom is not free)
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To: fish hawk

Rowan was in New York on 9/11 and learned nothing from the experience. It doesn't get any worse than that.


26 posted on 09/11/2004 7:30:33 PM PDT by WashingtonSource (Freedom is not free)
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To: UnklGene

I listened to this interview and what struck me hardest was the firm insistence by the Archbishop that the killers "deserve life imprisonment"

Yes, Rowan, that'll frighten them...


27 posted on 09/12/2004 11:49:57 AM PDT by mmartins
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To: UnklGene

For every positive there is a negative, but the positive will have the victory.


28 posted on 09/12/2004 11:52:13 AM PDT by Just mythoughts
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To: UnklGene

Uh, I believe that is satans' goal and it seems to be working with you Mr. Williams.


29 posted on 09/12/2004 11:56:27 AM PDT by freeangel (freeangel)
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