Uncertain Future for the Serbian Refugees

According to the Serbian government, the Albanian riots of March 17-19 in Kosovo resulted in 9 Serbs killed, 143 wounded, 15 missing, and 3,205 displaced. Hundreds of homes were destroyed, and 15 towns and villages ethnically cleansed. Most important of all for Serbian culture, 35 churches and monasteries were destroyed and 3 cemeteries desecrated.

Eyewitness reports indicate that the Albanian mobs were armed with machine guns, AK-47's, pistols, rifles, and hand grenades, not to mention rocks and improvised cluster bombs (Molotov cocktails filled with nails). An informed source claims that four of the Serbs killed had been shot by illegal "dum-dum" bullets that fragment within the body, causing an excruciatingly painful death. Others were knifed or burned alive by the rampaging mobs made up of Albanian men from their early teens into their 80s.

After discussing the riots' organization and goals, I will give the reader a glimpse into the human side of the catastrophe, by citing testimony from some of the refugees I met last week in Kosovo.

Despite the media whitewashing and contrary to other conjectures, the Kosovo riots were not the spontaneous outcome of the Albanians' righteous rage and grief. Rather, they were well-planned, well-supplied terrorist attacks masquerading as popular marches, carried out with the complicity of the Albanian KPS (Kosovo Police Service) and with the blessings of top figures in the Kosovo Albanian leadership, organized by the successor organizations of the Kosovo Liberation Army and its various youth factions.

Both Macedonian and Serbian intelligence officials have detailed evidence to support this assertion. Eyewitness testimony also confirms that Albanian KPS officers actively participated in leading the riots. The range of weaponry employed, and the fact that buses, vans, and taxis were all mobilized to transport tens of thousands of Albanian rioters reveal the organized nature of the campaign.

International officials agree. "Let's be realistic," Tracy Becker, the UNMIK regional media officer in Mitrovica told me last week. "It's impossible to have Kosovo-wide riots without organization." Another UN spokesman said the same back on March 18, according to the Scotsman: "…this is planned, coordinated, one-way violence from the Albanians against the Serbs… nothing happens spontaneously in Kosovo."

Oliver Ivanovic, a member of the Kosovo Parliament Presidency, told me on Wednesday that the riots were "…very well organized. Simultaneous attacks on 15 different places can only be done if you have strong logistics and coordination. It was all in accordance with a plan."

"…first they threatened to attack North Mitrovica, which they never intended to take – too many Serbs are there. But this maneuver did succeed in pulling the international soldiers north, and leaving central Kosovo empty and undefended. The Albanians were thus able to attack those Serbian settlements much more easily."

The city of Mitrovica, divided by the Ibar River, is the borderline between the Albanian-dominated bulk of Kosovo and the purely Serbian northern corner of the province bordering on Serbia proper. The population of the northern side has swelled from 8,000 to 12,000 in the last five years, as Serbian refugees from other parts of Kosovo flock there. Even though they are heavily armed and vastly outnumber the Serbs, the 60,000 Albanians of the south know that they cannot take it, and therefore don't try.

Thus, rather than concentrate their attack on the northern Serbian stronghold, the Albanian mobs chose to devastate isolated Serb settlements populated mostly by poor, elderly farmers left entirely defenseless by five years of UNMIK weapons collections. Yet the colonial administration does not dare to disarm the Albanians, for fear of provoking retaliatory violence.

Several examples from this latest wave of ethnic cleansing support the theory. South of Mitrovica, the Serbian population of the farming village of Svinjare was expelled, with 140 houses ruined. The scene was "absolutely heartbreaking," said one international official, who added that local Albanian perpetrators had started spray-painting their names on the charred ruins to mark their new "property."

I saw an example of this in Obilic, a village further south, near Pristina, where an Albanian man had spray-painted his name on a burned Serbian home. All around were charred ruins of houses, smashed furniture, and dead pigs, everything of value stolen. Out of the wreckage a playful dog ran up to me, yapping in front of what was once his master's home. He was guarding it from intruders, perhaps. But there was no longer any need.

Obilic was once an ethnically mixed village; directly adjacent to these destroyed houses were the untouched homes of Albanians. I saw one Albanian boy, no older than six, looting firewood from the gutted home of his former neighbor. In the street, we were met by the long, suspicious stares of grouped men defiantly proud of their crimes and unwilling to tolerate any mention of them.

Purging central Kosovo of Serbs was important because the second-largest grouping of enclaves is located there. The village of Caglavica, which was one of the first places attacked, has good soil, and is on the main north-south road from Pristina to Skopje. It is also the first village that guards the largest remaining Serbian enclave in the area, that of Gracanica and its outlying villages. The area has strategic position, comprises a large area of high-quality farmland, and remains a chronic thorn in the side of Albanians striving for an ethnically pure Kosovo.

Other villages in the Pristina area that were decimated include Ljipljan and Kosovo Polje (though some Serbs remain in one corner of the latter town, under KFOR protection). In the capital, Pristina, the entire remaining Serbian population was completely expelled. Although before the NATO bombardment of 1999 some 40,000-50,000 Serbs lived in Pristina, by 2004 only about 150 remained. These survivors were relegated entirely to one apartment block. The mobs took care of them on March 17.

According to Ivanovic, this pattern of ethnic cleansing indicates that the Albanians' goal was "…to push the remaining Serb settlements away from the major roads and railways, and so isolate them from the outside world. This is very easily seen when you look at exactly which villages were targeted."

The Serbian villages of central Kosovo that were spared, such as Priluzje (located a few miles north of Obilic), have, however, lost contact with the outside world. As of last Tuesday, the train connecting them with the town of Zvetcin to the northwest of Mitrovica had been suspended for 10 days. This train represented their only means of getting supplies from Serbia proper. Now, no one knows when the train will resume, but the villagers fear they cannot travel safely without UN police escorts. Some Greek police were present on the train for two years, villagers said, but recent NATO downsizing has meant the elimination of that program.

Meanwhile, shop supplies dwindle, and listless teens file up and down the village's dusty main street. "We have all finished our high school studies," said one 17 year-old boy, "But we can't work, and we have nothing to do."

When asked whether he planned to stay and fight when the inevitable Albanian attack comes, the teen wistfully replied, "…we would like it if you could take us to America with you." So much for that much-feared "Serbian nationalism."

One of the main promises of the UNMIK administration is that all refugees will be returned to Kosovo as part of its "Standards Before Status" conditions for eventual independence. "Yet what's strange," adds Oliver Ivanovic, "is that there were 35 churches destroyed in 2 days. In the 5 years before that, 118 churches were destroyed. All of the churches in Prizren were destroyed, because its previously displaced Serbs are supposed to be brought back there this year."

In this light, the ethnic cleansing of Serbs from hardcore KLA country in the south near Prizren and in the west near Djakovica and Pec become more understandable. Since a mark of any civilization is the presence of cultural monuments, the massive destruction of Serbian churches in this area shows the true intent of the Albanian militants. The western half of Kosovo is known to Serbs as "Metochia," a Greek word denoting church property. The wholesale destruction of Serbian churches and monasteries since 1999 and which accelerated last month betrays the desire to eliminate a whole people's history, culture, and right to exist.

Prizren, which had featured age-old mosques next to churches and a beautiful historic town, was hardest hit. It was described to me as a "little Jerusalem" by one resident Arab, and as "the most beautiful town in the former Yugoslavia" by a Serb. In 2002, it was listed as one of the world's 100 most endangered sites by the World Monument Fund. Among the other priceless churches destroyed was the 14th century cathedral of The Holy Virgin Ljeviška, one of the world's most important monuments to Byzantine art. On March 26, Bishop of Kosovo Artemijie lamented:

"…how can people destroy a city in which they themselves are living? How can they calmly sit on benches and nonchalantly stroll in front of burning churches whose ruins stink of urine and feces left behind by the attackers? Where did such barbarity at the dawn of the 21st century come from, barbarity promoted not by some small group of extremists but by thousands of people who destroyed centuries of culture and civilization in their campaign of destruction?"

Some of the 150 Serbians expelled from Pristina on March 17 are currently being housed in an elementary school gym in Gracanica. The scene there is gloomy; cots lined up against the walls, black plastic bags of donated clothes and provisions, tinny music emanating from a little clock radio. Old people lay crouched in their beds while the few small children try to shoot baskets to entertain themselves. My local guide and I sat down to talk with one group of refugees, and instantly hospitality materialized in the form of Turkish coffee made on a plug-in burner. In Kosovo, even people who have nothing left want to give.

According to the refugees, who were all living in the same high-rise apartment block on the western edge of Pristina, the trouble began shortly before dark on Wednesday, the 17th of March. An old woman recalls standing on her balcony and seeing smoke and fire in the distance. She ran to her neighbor to tell her "Something is burning in Kosovo Polje!" This inferno and the arrival of a crowd of Albanian toughs at around 7:30 frightened the Serbs. "And so," the refugee went on, "we began to gather the most necessary items and documents, just in case."

By 8:30, the mob had multiplied to several hundred. It was made up of armed men and boys of all ages. They were chanting the standard rallying cry of the former Kosovo Liberation Army ("UCK! UCK!"), and soon had broken the windows of all the first-floor apartments with rocks and shotgun shells. Witnesses saw taxis and vans continually bringing more and more Albanians in, some of whom they recognized from the neighborhood. According to the refugees, the rioters were enabled by four or five Albanian KPS officers, who invited them to come closer and also threw Molotov cocktails at the trapped Serbs. When someone desperately rang up the UN Police to report the emergency, the officer who answered "…just laughed and said, 'we have a patrol in the area.'"

The situation became much more serious after the power was mysteriously cut at 9 PM. This seemed like a cue for the rioters to begin charging the building. They blocked off all the entrances, and began firebombing Serb-owned cars outside the building and then the structure itself. When the power came on again at 10 PM, the people trapped in the building turned off all lights and lay on the floor, intermittently peeking out the windows to see what was happening.

"Was it just a coincidence that the electricity was cut at the same moment they started their attack?" asks another refugee, Tanya Vudatovic. Until the riots, Vudatovic had been working in a Pristina NGO. It was difficult, and sometimes dangerous, but she felt safe enough. Not anymore.

"For five years," she recounts, "we were locked inside a building and subjected to constant surveillance and hostile stares from our Albanian neighbors. Even if you went downstairs to a shop, they were constantly watching you. We didn't even go out after dark. Yet even through all that, we still thought maybe we can live together. Not now."

Despite nearly having been killed by the Albanian mob, Vudatovic and the others are this evening enjoying a laugh with an Albanian colleague working to develop multi-ethnic radio. He had happened to be visiting them on the night of the riots, when Vudatovic and 32 others huddled inside an apartment barricaded by metal bars and marked by an OSCE sign. "Hiding behind such signs has been one of our tricks for survival," said Vudatovic. The presence of the metal bars, she is convinced, is the only reason they survived the attacks.

At around 11 PM, KFOR arrived with 2 vehicles. They passed across the front side of the apartment building and, while they remained, the crowd fell back. This detachment was soon replaced by a UN armored vehicle. The Serbs thought that they had been saved, and some made the mistake of opening their doors. But the peacekeepers inexplicably left after 15 minutes, and the mob regained strength, breaking into the building and baying for blood.

All in all, the rioters ransacked around 30 apartments and burned 4 others, according to the residents. Incredibly, no Serbs were killed, probably because they had taken shelter together in a few well-fortified apartments, placing tables, chairs, and anything heavy in front of the doors. However, had the peacekeepers not returned around 1 AM, many people would surely have died of fire and asphyxiation.

The arriving UN police soon found themselves under attack. The mob was furious at being stymied in their attack. But the police managed to break through the rioting crowd and started sweeping from the top floors down. A young mother named Vesna reveals the vital role American policemen played in the rescue:

"…one of them took my son, and the other, a female officer, tried to run with me towards the bus. She shielded me with her body, because the Albanians were shooting at us from all directions. When we got to the bus she pushed me down against the vehicle, blocked me from the bullets and saved my life."

Meanwhile, Vudatovic and the others in the barricaded apartment below waited it out. "Even now when I lie down," she says, "I can still hear this roaring sound in my ears… it's very hard to explain what it was like, sitting in a corner in the dark, begging God to help you." When I ask for her to attempt a description anyway, she recounts:

"…we could hear the mob gathering outside the door. They were calling for me and my sister, shouting, 'Where are the two Serbian bitches?' We were covering the mouths of the children so they wouldn't scream. Out of the people in the apartment, only 4 were men, and all were unarmed. The Albanians would have killed all 33 people inside that room.

…then we heard someone screaming for help. After a few minutes of hearing his cries, one woman said, 'I can't stand it, we have to help him.' So we removed the furniture blocking the door, went out in the hall and found a 34 year-old Serbian man covered in blood. He had been stabbed in the head. At that moment three Irish KFOR soldiers came running up the stairs. It was just a matter of seconds. They said to us, 'We don't have time! Go, go!' But the entranceway was engulfed in flames, and we had to run through the fire in order to get out."

A few miles west of Pristina, in the little town of Kosovo Polje, Albanian rioters burned the post office, a restaurant, a hospital, and scores of houses, driving the Serbs away from the main road bisecting the town and railroad station. A British SFOR tank hastily imported from Bosnia now stands guard over the town's imperiled church, although it's unlikely that this nominal force of teenaged soldiers will be able to stop any determined attackers.

One refugee, a middle-aged man whose house was located behind the Post Office recounted what he saw:

"…first, they took my nephew's car from the garage and burned it. We saw how they were throwing rocks at the Serbian houses. We all stayed indoors. But one old man who was caught outside while cleaning his house with his wife was kicked down by the mob. The Albanians let his wife go, but they lit the man on fire and burned him alive right there."

This witness, whom I encountered in a "safe" part of the (still) ethnically-mixed town, was remarkably composed considering what he had witnessed, and considering that the perpetrators were less than a mile away. He added:

"…my elderly uncle was stabbed by Albanians as he was trying to run from a neighbor's house into his own. Luckily we were near enough to see him, and we saved him. But the KPS Albanian police saw them attack him and did nothing."

Eventually, the Serbs were evacuated by three of their ethnic kin who happened to work in the KPS. But these policemen could not save their homes from the Albanian mobs that moved methodically from house to house in groups of 30, looting, pillaging, and burning.

I asked the Kosovo Polje man, standing with some friends outside a little shop in the protected end of the town, what he envisions for the future. After all, he told me that he also owns an apartment in Belgrade – but has nevertheless chosen to remain in Kosovo:

"…after these five years, we thought it might be possible to live together. We had started to shop in Albanian stores, to walk more freely in the streets. Now there is no chance for that. Still, we had imagined the mob would stop at burning vehicles and big buildings – not houses or people. KFOR has taken all our weapons from us – only if they allow the Serbian police to return can we be saved."

In the village of Obilic, as in Pristina, the entire Serbian population was expelled. I met several refugees from the village now being housed in Priluzje, a Serbian village a few miles to the north. One middle-aged woman made homeless by the riots gave her testimony:

"…at 10:30 AM on Thursday the 18th we left our house, my daughter and I. A neighbor took us in the van with them. We didn't have time to take anything, only the clothes on our back. There were over 1,000 Albanians coming towards us, burning and shooting."

I asked the woman whether she hoped to return to her village someday. She replied, "No, I have no wish to go back to Obilic. I will stay here if Priluzje survives, and if our Serbian army and police arrive to protect us, since KFOR does not seem able to do so."

A very old man, bearded and with a gravelly voice, recounted how he has been expelled from Obilic 4 times since 1999, when his home was first burned by Albanians. After that, he moved into a neighbor's house. When that was burned down, too, he was moved into a new building, and then into a camp in Pristina. He claims that since the camp was also used by KFOR for storing gasoline, "…the smoke choked us, we felt sick, and I got an infection in my veins."

Like many other refugees, the old man declares that "What I'm wearing now is all that I have." Nevertheless, there is some of the old Serbian obstinacy left in him:

"…I will go back to Obilic if there is safety, and if they rebuild our houses. But if they're not capable, let us bring in our own security and police forces."

Another elderly man, Slobodan, is temporarily housing these Obilic refugees in the home of his children and grandchildren. "I am 83 years old," he says, "I have lived through 3 wars, and it has never been harder for the Serbian people than it is now. In the past, our enemies weren't killing children, women, and old men, and destroying churches. How can we live if we aren't allowed to defend ourselves, and no one else will?"

The next day, back in Gracanica, my guide and I give a lift to a Serbian man carrying a heavy box of humanitarian supplies. Turns out that he's a refugee from Obilic too, being sheltered now within the enclave. When we describe the ruins we'd photographed in Obilic, the man recognizes one as being his former house. "Did you happen to see my dog?" he asks, hopefully, and describes the same mutt that'd been yapping around my feet the day before. "Ah! He lives still!" beamed the refugee.

Now, the UN administration in Kosovo claims that the peace has been restored. But no one can know for sure. For Serbian victims of ethnic cleansing and for those others whose villages survived the latest attacks, waiting is the only option. Yet since everyone knows the NATO forces are too few, and the Serbian minority too vulnerable, there's little reason for optimism. Their safety can only really be guaranteed by re-introducing Serbian troops to Kosovo. However, such a decision would cause instantaneous all-out war from the Albanians. And so, since no one is willing to risk the unthinkable of war for the sake of a few straggler Serbs, their gradual elimination will forestall the need for any such decision. And so will that other unthinkable – ethnic cleansing in the heart of Europe – be quietly tolerated by the West's would-be guarantors of civil society and human rights.

Kosovo.

Jerusalem.

Lion, you've got to keep your eye on the big picture. The global picture.

Why do you suppose the Roman Catholic pope has turned a blind eye at the desecration by muslims of sacred Christian sites in either of these locations?

They are not Roman Catholic Churches. They're Orthodox Christian churches.

Instead we find this pope regularly wagging his finger at Israel for their retaliatory defense against his good muslim friend, terrorist, and murderer of children, Yassir Arrifat.

It's amazing that a hollow philosophy of pacifism has caused a so-called Christian leader to believe he is protecting Roman Catholic property by sleeping with a heathen religion which calls for the death of all Christians.

This pope is delusional. His public efforts have been directed at bringing together every religion in the world under one tent. He prefers to think his utopian 'one world religion' will be embraced by his heathen muslim, tibetan and hindu buddies ( or so he foolishly believes are his buddies ).

After all is said and done, the only challenge to this idiocy from within Christian ranks comes from orthodox, fundamentalist, and Traditional Roman Catholic Christians. These are the Christian hindrances to JP2's final solution - the molding the new V2 church to fit everyone( pagan, heathen, false god anti-Christ believers ).

You and I know this attempt to pacify non-Christians is more than short sighted. It's stupid, and suicidal.

In Kosovo and Jerusalem muslims are eliminating opposition to his 'one god' master plan. Not condemning the barbarism serves his purpose. So he thinks.

I have no serious problems with JP's desire for peace, but he sure turns his back on his "sister church" and "second lung" when the chips are down. Last year or the year before he couldn't spend enough time with us. Now the Serbs are not even on his PR list for this month, no doubt.

So he should talk with one side of his mouth and make the other side match. Either leave us alone or prove you really do want to be sister churches. Seems to me like he only wants to be buddies when he needs new converts in Russia and Alexy won't let him come for a visit, or he's on a power grab in Ukraine. Politics over Christ - doesn't impress me.

Meantime it's the Russians who are helping the Serbs. Those mean nasty Russians that all the RC like to call names whenever they can, over on the religion forum. But I see who is doing Christ's work and who is playing politics. That's all I need to know to be sure I am in the right place.

Flame away if you like. The truth is the truth.

Oh yeah. I had the pleasure to be sitting at a table at work with two women who were sharing their Croatian heritage with each other and the rest of us. Then they started making jokes about the Serbs. This was last week. Not a good week for me. Or most of us.

After I regained my composure I gave them a nice history lesson on their heritage. Made sure to tell them several times about how horrified the Nazis were at the barbarian nature of the Utashe.

And it has not gone by the wayside, for me, that the pope has been silent as this takes place in Kosovo. All after his yapping here, there, and everywhere about his great love for us, and now,hmmm, nothing. I search the news for "pope" and "Kosovo" and nothing comes up.

You would think a man who so desired to court us and claimed to have such a need to be united to us would have a few things to say about such obvious persecution, and about our tremendous losses.

But then, maybe not. Looks like I was right about this pope all along. Thank you, Alexy, for your leadership and for being careful about your associations.

MarMema wrote.......Oh yeah. I had the pleasure to be sitting at a table at work with two women who were sharing their Croatian heritage with each other and the rest of us. Then they started making jokes about the Serbs. This was last week. Not a good week for me. Or most of us. After I regained my composure I gave them a nice history lesson on their heritage. Made sure to tell them several times about how horrified the Nazis were at the barbarian nature of the Utashe. And it has not gone by the wayside, for me, that the pope has been silent as this takes place in Kosovo. All after his yapping here, there, and everywhere about his great love for us, and now,hmmm, nothing. I search the news for "pope" and "Kosovo" and nothing comes up. You would think a man who so desired to court us and claimed to have such a need to be united to us would have a few things to say about such obvious persecution, and about our tremendous losses. But then, maybe not. Looks like I was right about this pope all along. Thank you, Alexy, for your leadership and for being careful about your associations.

You are obviously very stuck with that age old Balkan mind set of hate not to mention this same hate that has poisoned your mind in believing that the Pope does not care or condemn the evil that is going on in Kosovo. He means the world which includes the Kosovo. Do you only think that evil is only happening in Kosovo? Your narrow mind set keeps you in the Balkans so it is reasonable to see why the rest of the world does not matter.

Maybe you should look up on the Internet and read John Paul's Easter message? You are really out there in left field by mentioning the Utashe and how barbaric they were, then in the next paragraph mention that John Paul has nothing to say about Kosovo and the suffering of the Serbs there. I do believe you are wrong in what you say and spread on FR which is obvious in your dislike of Catholics or what is it you are really trying to say? Had the experience once of seeing what was left of a young civilian Catholic Croat girl who had volunteered to deliver some food to some old folks at at place called Pivare near a Serbian Village of Okucani in southern Croatia back in 1993. The medical examiner counted 42 bullet wounds that riped through her young body. She apparently was not dead enough after the first 10 or so fatal wounds. The trail of two individuals led back to the Serbian side i.e. Okucani.

Every side including the one you are very bias about were equally responsible for the carnage that took place during the conflict. Remember Srebrenica or was that OK or maybe Vukovar? Arkan a good guy? Do not take the moral high ground when it comes to the barbarity that took place and is taking place in the Balkans my dear boy because you sir are pissing in the wind. The bias that you present to the world does nothing but make one wonder if you would have been very content to have been one of those two Serbs that killed that innocent unarmed Catholic Croat girl who was just trying to help out some old people? Charity is a virtue of being a christian?

You may want to talk to Wonders and get a second opinion because she had worked in Southern Croatia back in the bad old days and I am sure she will be happy to give you some lessons on how stupid you sound. No one came out of it with clean hands so don't be so quick to point the finger.

You, firstborn of many brothers, grant that all who consider themselves children of Abraham may rediscover the brotherhood that they share and that prompts in them designs of cooperation and peace.

Did you actually read Pope John Paul's message? I did and can you tell me that the above excerpt from it that you kindly provided states that he John Paul wishes ill will to wards the Serbs in Kosovo? I think not. These are John Paul's words and nowhere did I see any Orthodox bashing on his part. If you care to look outside of Kosovo you will see and understand that their is more than enough pain and suffering being endured by a lot of people in the world not only in the Balkans. You missed John Paul's message entirely and only saw what your bias tells you to see.

" all who consider themselves children of Abraham" that includes both of you does it not?

Either leave us alone or prove you really do want to be sister churches. Seems to me like he only wants to be buddies when he needs new converts in Russia and Alexy won't let him come for a visit, or he's on a power grab in Ukraine.

MarMema...a word of caution. I hope you and other Orthodox Christians never entertain the possibility of welcoming roman catholics as a sister church. The papacy is not a church. It is a monstrous institution for the care, feeding, nurturing and sanctuary of pedophiles and all sorts that prey upon children and each other. Granted there are many deeply spiritual parishoners within its worldwide parishes that blindly follow along lending credance to the illusion that some legitimate ministry is taking place. I cannot speak for them or the question of why they are there lending support to such dark works, but their presence does not suffice to make the institution Christ's church.

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