T.U.L..I.P. and why I disagree with it

The term "Calvinism" is used by some people who do not hold Calvin's teaching on predestination and do not understand exactly what Calvin taught.

Dr. Loraine Boettner in his book, 'The reformed Doctrine of Predestination', says, "The Calvinistic system especially emphasized five distinct doctrines. These are technically known as 'The Five Points of Calvinism.' And they are the main pillars upon which the superstructure rests."

Dr. Boettner further says, "The five points may be more easily remembered if they are associated with the word T-U-L-I-P

T - Total Inability; U - Unconditional Election; L - Limited Atonement; I - Irresistible (efficacious) Grace; and P - Perseverance of the Saints." These are the five points of Calvinism.

I have heard people say, "I am a one-point Calvinist, a two-point Calvinist" and so on. Look at each one of these views as taught by Calvin and then see what the Bible has to say on each point. As with any Doctrine, it is no stronger than the foundation upon which it is built and it'll either be built upon sand or the Rock!

By total inability Calvin meant that a lost sinner could not repent and come to Jesus Christ and trust Him as Savior, unless he is foreordained to come to Christ. By total inability he meant that no man has the ability to come to Christ. And unless God overpowers him and gives him that ability, he will never come to Christ.

The Bible teaches total depravity. But that simply means that there is nothing good in man to earn or deserve salvation. The Bible says in Jeremiah 17:9,

"The heart is deceitful above all things, and desperately wicked." While the Bible teaches the depravity of the human race, it no where teaches total inability. The Bible never hints that people are lost because they have no ability to come to Christ. The language of Jesus was (John 5:40),

"You will not come to me, that you might have life." Notice, it is not a matter of whether or not you CAN come to Christ; it is a matter of whether or not you WILL come to Him.

Jesus looked over Jerusalem and wept and said, "O Jerusalem, Jerusalem. . how often would I have gathered thy children together, even as a hen gathers her chickens under her wings, AND YE WOULD NOT!" (Matt 23:37).

Here again notice, He did not say, "How often I would have gathered you together, but you COULD not." No. He said, "Ye WOULD not!" It was not a matter of whether they could; it was a matter of whether they would.

Rev. 22:17, the last invitation in the Bible says, "And the Spirit and the bride say, COME. And let him that hearth say, Come. And let him that is thirsty come. And whosoever will, let him take the water of life freely."

If it is true that no person has the ability to come to Christ, then why would Jesus say in John 5:40, "Ye will not come to me?" Why didn't He simply say, "You cannot come to me"?

Some Calvinists use John 6:44 in an effort to prove total inability. Here the Bible says, "No man can come to me, except the Father which has sent me draw him. . ." But the Bible makes it plain in John 12:32 that Christ will draw all men unto Himself, "And I, if I be lifted up from the earth will draw ALL men unto me."

All men are drawn to Christ, but not all men will trust Christ as Savior. Every man will make his own decision to trust Christ or to reject Him. The Bible makes it clear that all men have light. (Jn 1:9) Rom. 1:19, 20 indicates that every sinner has been called through the creation about him. Romans 2:11-16 indicates that sinners are called through their conscience, even when they have not heard the gospel.

So in the final analysis, men GO to Hell, not because of their inability to come to Christ, but because they will not come to Him - "Ye will not come to me, that ye might have life."

The teaching that men, women and children are totally unable to come to Christ and trust Him as Savior is not a scriptural doctrine. The language itself is not scriptural. The foundation of this doctrine is very shaky when looked at in light of what the Scriptures say and not what some men have said.

By unconditional election Calvin meant that some are elected to go to Heaven, while others are elected to go to Hell, and that this election is unconditional. It is wholly on God's part and without condition. By unconditional election Calvin meant that God has already decided who will be saved and who will be lost, and the individual has absolutely nothing to do with it. He can only hope that God has elected him for Heaven and not for Hell.

This teaching so obviously disagrees with the oft-repeated invitations in the Bible to sinners to come to Christ and be saved that some readers will think that I have overstated the doctrine. So I will quote John Calvin in his "Institutes, Book III, chapter 23,"

"...Not all men are created with similar destiny but eternal life is foreordained for some, and eternal damnation for others. Every man, therefore, being created for one or the other of these ends, we say, he is predestined either to life or to death."

So Calvinism teaches that it is God's own choice that some people are to be damned forever. He never intended to save them. He foreordained them to go to Hell. And when He offers salvation in the Bible, He does not offer it to those who were foreordained to be damned. It is offered only to those who were foreordained to be saved.

This teaching insists that we need not try to win men to the Lord because men cannot be saved unless God has planned for them to be saved. And if God has planned for them to be eternally lost, they will not come to Christ.

There is the Bible doctrine of God's foreknowledge, predestination and election. Most knowledgeable Christians agree that God has His controlling hand on the affairs of men. They agree that according to the Bible, He selects individuals like Abraham, Isaac, Jacob, and David as instruments to do certain things He has planned. Most Christians agree that God may choose a nation - particularly that He did choose Israel, through which He gave the law, the prophets, and eventually through whom the Savior Himself would come - and that there is a Bible doctrine that God foreknows all things.

God in His foreknowledge knows who will trust Jesus Christ as Savior, and He has predestined to see that they are justified and glorified. He will keep all those who trust Him and see that they are glorified. But the doctrine that God elected some men to Hell, that they were born to be damned by God's own choice, is a radical heresy not taught anywhere in the Bible.

In the booklet entitled TULIP by Vic Lockman, Lockman attempts to prove the five points of Calvinism. Under the point, Unconditional Election, he quotes Ephesians 1:4, but he only quotes the first part of the verse: "He hath chosen us in him before the foundation of the world." However, that is not the end of the verse. Mr. Lockman, like most Calvinists, stopped in the middle of the verse. The entire verse reads:

"According as he has chosen us in him before the foundation of the world, that we should be holy and without blame before him in love." The verse says nothing about being chosen for Heaven or Hell. It says we are chosen that we should be holy and without blame before him in love.

Under the same point, Unconditional Election, Mr. Lockman quotes John 15:16, "Ye have not chosen me, but I have chosen you." Again, Mr. Lockman, like most Calvinists, stops in the middle of the verse. The entire verse reads: "Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you."

The verse says nothing about being chosen for Heaven or Hell. It says we are chosen to go and bring forth fruit, which simply means that every Christian is chosen to be a witness for Him and to practice soul winning. Proverbs 11:30 says,

"The fruit of the righteous is a tree of life; and he that wins souls is wise." Nowhere does the Bible teach that God wills for some to go to Heaven and wills for others to go to Hell. NO. The Bible teaches that God would have all men to be saved. 2 Pet. 3:9 says that He is

"not willing that any should perish, but that all should come to repentance. "I Tim. 2:4 says, "Who will have all men to be saved, and to come unto the knowledge of the truth." Those who teach that God would only have some to be saved, while He would have others to be lost are misrepresenting God and the Bible. Does God really predestinate some people to be saved and predestinate others to go to Hell, so that they have no free choice?

Absolutely not! Nobody is predestined to be saved, except as He chooses of his own free will to come to Christ and trust Him for salvation. And no one is predestined to go to Hell, except as he chooses of his own free will to reject Christ and refuses to trust Him as Savior. John 3:36 says, "He that believes on the Son hath everlasting life; and he that believes not the Son shall not see life; but the wrath of God abides on Him."

Nothing could be plainer. The man who goes to Heaven goes because he comes to Jesus Christ and trusts Him as Savior. And the man who goes to Hell does so because he refuses to come to Jesus Christ and will not trust Him as Savior.

By limited atonement, Calvin meant that Christ died only for the elect, for those He planned and ordained to go to Heaven: He did not die for those He planned and ordained to go to Hell. Again I say, such language is not in the Bible, and the doctrine wholly contradicts many, many plain Scriptures.

For instance, the Bible says in I John 2:2, "He is the propitiation for our sins: and not for our's only, but also for the sins of the whole world."

The teaching of Calvinism on Limited Atonement contradicts the express statement of Scripture. First Timothy 2:5-6 says, "The man Christ Jesus; Who gave Himself a ransom for all. . . ." The Bible teaches that Jesus is the Savior of the world. Jn 4:42 says, "and said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Savior of the world."

Again, I John 4:14, "and we have seen and do testify that the Father sent the Son to be the Savior of the world." The Scriptures make it plain that Jesus came to save the world. John 3:17 says, "For God sent not His Son into the world to condemn the world; but that the world through Him might be saved."

No man will ever look at Jesus and say, "You didn't want to be my Savior." No! No! Jesus wants to be the Savior of all men. As a matter of fact, I Timothy 4:10 says, "For therefore we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, specially of those who believe."

The Bible teaches that Christ bore the sins of all people. Is. 53:6 says, "All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.: There are two "ALLS" in this verse. The first "ALL" speaks of the universal fact of sin -

"All we like sheep have gone astray." And the second "ALL" speaks of universal atonement - "and the Lord hath laid on him the iniquity of us all." The "ALL" in the first part of Isaiah 53:6 covers the same crowd that the "ALL" in the last part of that verse covers. If we all went astray, then the iniquities of all were laid on Christ.

Not only did He bear the sins of us all, but the Bible plainly teaches that He died for the whole world. Look at I John 2:2,

"And he is the propitiation for our sins: and not for our's only, but also for the sins of the whole world."

If that isn't plain enough, the Bible says His death was for every man; (Hebrews 2:9)

"But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for EVERY MAN" .

Nothing could be plainer than the fact that Jesus Christ died for every man. First Timothy 2:5-6 says, "For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all. . . ."

Romans 8:32 states, "He that spared not His own Son, but delivered him up for us all, how shall he not with him also freely give us all things?"

Look at the statements - statement after statement: "that he by the grace of God should taste death for every man"; "Who gave himself a ransom for all"; "delivered him up for us all." John 3:16 has been called "the heart of the Bible." It has been called "the Bible in miniature." "For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life." Jesus died for the whole world. He suffered Hell for every man who has ever lived or ever will live. And no man will look out of Hell and say, "I wanted to be saved, but Jesus did not die for me.

Some argue that if Jesus died for the whole world, the whole world would be saved. No. The death of Christ on the cross was sufficient for all, but it is efficient only to those who believe. The death of Jesus Christ on the cross made it possible for every man everywhere to be saved. but only those who believe that He died to pay their sin debt and who trust Him completely fro salvation will be saved.

Again I quote John 3:36, "He that believes on the Son hath everlasting life. . . ." Everybody is potentially saved, but everybody is not actually saved until he recognizes that he is a sinner, believes that Jesus Christ died on the cross to pay the sin debt, rose from the grave on the third day, and trust Him completely for salvation.

The atonement is not limited. It is as universal as sin. Romans 5:20 says, "But where sin abounded, grace did much more abound." Isaiah 53:6 states, "all we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on Him the iniquity of us all."

The fourth point of Calvinism is irresistible grace. By irresistible grace, John Calvin meant that God simply forces people to be saved. God elected some to be saved, and He let Jesus die for that elect group.

And now by irresistible grace, He forces those He elected, and those Jesus Christ died for to be saved.

The truth of the matter is, there is no such thing as irresistible grace. Nowhere in the Bible does the word "irresistible" appear before the word "grace." That terminology is simply not in the Bible. It is the philosophy of John Calvin, not a Bible doctrine. The word "irresistible" doesn't even sound right in front of the word "grace."

Grace means "God's unmerited favor." Grace is an attitude, not a power. If Calvin had talked about the irresistible drawing power of God, it would have made more sense. But instead, he represents grace as the irresistible act of God compelling a man to be saved who does not want to be saved, so that a man has no choice in the matter at all, except as God forcibly puts a choice in his mind. Calvinism teaches that man has no part in salvation, and cannot possibly cooperate with God in the matter. In no sense of the word and at no stage of the work does salvation depend upon the will or work of man or wait for the determination of his will.

Does the Bible say anything about irresistible grace? Absolutely not! The Scriptures show that men do resist and reject God. Prov.29:1 states, "He, that being often reproved hardens his neck, shall suddenly be destroyed, and that without remedy." Notice the word "OFTEN" in this verse. If God only gave one opportunity to be saved, then man could not complain. But here the Bible says, "He, that being often reproved. . . ." This means the man was reproved over and over again. Not only was he reproved many times, but he was reproved often.

But the Bible says he "hardens his neck" and "shall suddenly be destroyed, and without remedy." That certainly doesn't sound like irresistible grace. The Bible teaches that a man can be reproved over and over again, and he can harden his neck against God, and as a result will be destroyed without remedy.

Again Proverbs 1:24-26 says, "Because I have called, and ye refused; I have stretched out my hand, and no man regarded; But ye have set at nought all my counsel, and would have none of my reproof: I also will laugh at your calamity; I will mock when your fear comes."

Here the Bible plainly says, "I have called, and ye have refused. . .but ye have set at nought all my counsel, and would have none of my reproof." That doesn't sound like irresistible grace. God calls, and men refuse. Is that irresistible? God stretches out His hand and no man regards it?

Is that irresistible grace? No. The Bible makes it plain that some men do reject Christ, and they refuse His call. John 5:40 says, "Ye will not come to me, that ye might have life." That verse plainly teaches that men can and do resist God and refuse to come to Him.

In Acts 7, we find Stephen preaching. He says in verse 51, "Ye stiff necked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye." To these Jewish leaders, Stephen said, "Ye do always resist the Holy Ghost." So here were people; some of whom had seen Jesus and heard Him preach; others who had heard Peter at Pentecost; others who had heard Stephen and other Spirit-filled men preaching with great power. And what had they done? They were stiff necked and uncircumcised in their heart and ears. That is, they were stubborn and rebellious against God. The Bible plainly says, "They resisted the holy Ghost."

Notice the words of Stephen in verse 51, "Ye do always resist the Holy Ghost: as your fathers did, so do ye." Here the Bible teaches that not only were these Jewish leaders resisting the Holy ghost, but that their fathers before them had also resisted the Holy Spirit. Stephen says that all the way from Abraham, through the history of the Jewish nation, down to the time of Christ, unconverted Jews had resisted the Holy Spirit.

God offers salvation to all men. Titus 1:11 says, "For the grace of God that brings salvation hath appeared to all men." But man must make his own choice. He must either receive or reject Christ. John 1:12 says, "But as many as received Him, to them gave he power to become the sons of God, even to them that believe on his name." When Jesus wept over Jerusalem, he said, "O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathers her chickens under her wings, and ye would not!"

Here again the Bible clearly indicates that God would have gathered them together as a hen gathers her brood, but they would not. That certainly shows that they could reject and resist Christ. "I would, but ye would not" does not fit the teaching of irresistible grace. So people do resist the Holy Spirit. They do refuse to come to Christ. They do harden their necks. They do refuse when God calls.

That means that those who are not saved could have been saved. Those who rejected Christ could have accepted Him. God offers salvation to those who will have it, but does not force it upon anyone who doesn't want it.

The Bible teaches, and I believe in, the eternal security of the born-again believer. The man who has trusted Jesus Christ has ever- lasting life and will never perish. But the eternal security of the believer does not depend upon his perseverance.

I do not know a single Bible verse that says anything about the saints' persevering, but there are several Bible verses that mention the fact that the saints have been preserved. Perseverance is one thing. Preservation is another. No. The saints do not persevere; they are preserved.

The Bible states in Jude 1, "Jude, the servant of Jesus Christ, and brother James, to them that are sanctified by God the Father, and preserved in Jesus Christ. . . ."

First Thessalonians 5:23 says, "And the very God of peace sanctify you wholly: and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ."

The Bible makes it plain that the believer is kept. He does not keep himself. First Peter 1:4-5 states: "To an inheritance incorruptible, and undefiled, and that fades not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time."

The Bible says in John 10:27-29: "My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life: and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all, and no man is able to pluck them out of my Father's hand." Now that doesn't sound like the PERSEVERANCE of the sheep or the saints. Here the sheep are in the Father's hand, and they are safe - not because they persevere, but because they are in the Father's hand.

Charles Spurgeon once said, "I do not believe in the PERSEVERANCE of the saints. I believe in the PERSEVERANCE of the Savior." To be sure, the Bible teaches the eternal security of the believer. But the believer's security has nothing to do with his persevering. We are secure because we are kept by God. We are held in the Father's hand. And according to Ephesians 4:30, we have been sealed by the Holy Spirit until the day of redemption.

There is a belief that if one does not teach universal salvation, he must either be a Calvinist or an Arminian. In his book, "The Reformed Doctrine of Predestination, Dr. Loraine Boettner says on page 47, "There are really only three systems which claim to set forth the way of salvation through Christ [And he names them]: "(1) Universalism, that all will be saved. (2) Arminianism, which holds that Christ died equally and indiscriminately for every individual. . ., that saving grace is not necessarily permanent, but those who are loved of God, ransomed by by God, and born of the Holy Spirit may (let God wish and strive ever so much to the contrary) throw away all and perish eternally; and, (3) Calvinism." He continues, "Only two are held by Christians." That is Calvin's position and Arminius' position."

Calvinists would like to make people believe that if one does not teach universal salvation, he must either be a Calvinist or an Arminian. And since the Arminian position does such violence to the grace of God, many preferred to call themselves Calvinists. But a person doesn't have to take either position.

I am neither Arminian nor Calvinist. I believe in salvation by grace through faith in the finished work of Christ. I believe in the eternal security of the believer. I believe that Jesus Christ died for all men, and I believe what the Bible says,

"That whosoever shall call upon the name of the Lord shall be saved." But I disagree with all five points of Calvinism as John Calvin taught it. In conclusion, let me say that Calvin and those who followed him claimed to believe and follow the Bible. They claimed to find at least a germ of the Calvinist doctrine in the Scriptures. But a careful student will find that again and again they go beyond the Scripture, and that Calvinism is a philosophy developed by man and depending on fallible logic and frail, human reasoning, with the perversion of some Scriptures, the misuse of others, and the total ignoring of many clear Scriptures. Calvin did teach many wonderful, true doctrines of Scripture.

It is true that God foreknows everything that will happen in the world. It is true that God definitely ordained and determined some events ahead of time and selected some individuals for His purposes.

It is certain that people are saved by grace, and are kept by the power of God. That far Calvinists may well prove their doctrines by Scriptures. but beyond that, Calvinism goes into a realm of human philosophy.

It is not a Bible doctrine, but a system of human philosophy, especially appealing to the scholarly intellect, the self-sufficient and proud mind. Brilliant, philosophical, scholarly preachers are apt to be misled on this matter more than the humble-hearted, Bible-believing Christian.

The Apostle Paul says in 1 Corinthians 2 that the natural man receives not the things of God. They are foolishness to him, neither can he know them, for they are spiritually discerned.

We Calvinists regard this theology as easy. We think the anti-Calvinists are choking on easy stuff.

Now, which side in the present controversy is walking in the Spirit of God?

***

Just for fun, go back and look at what Paul says. He is saying that an unregenerate sinner will never believe the gospel.

QED

I retract my initial statement on this thread expressing pleasure with someone actually debating Scripture on this issue.

My reason is that well, the author is outright deceiving. He mentions Eph. 1:4, but does not bother to quote the information after the colon in the next verse. I bet this is why: Ephesians 1:5 "According as he hath chosen us in him before the foundation of the world that we should be holy and without blame before him in love, having predestined us to adoption as children by Jesus Christ to himself according to the good pleasure of his will”

Then, where th author says only some things are worked by the will of God...Eph. 11: “In whom we also have obtained an inheritance being predestined according to the purpose of him who worketh ALL things after the counsel of his will."

Correct me if I'm wrong but isn't there something about following Him or repentance or something?

Just like all of the commandments are wrapped up in "loving God with all your heart and soul and mind and Loving your neighbor as yourself", believing on Jesus does imply that you keep his commandments. Or at least make a gallant attempt.

But the promise of God is the promise of God. If He doesn't keep his word, then can any of us be assured of salvation, even if we are "perfect even as our Father in heaven is perfect?" No. Our salvation is not determined by our systematic theology. It is determined by the promises of God. Period. John 3:16.

You want to argue with Jesus?

If it is the latter, then is God the cause of Evil? If I am tempted to do evil, am I tempted of God? Or am I just tempted and God knew it was going to happen?

Good questions. There are instances in Scripture where God is directly involved in causing someone to sin. He sends an evil spirit to trouble Saul and cause his hostility against David. He causes David to number Israel in spite of telling him not to. So if He is involved in these things, how does He escape culpability? Here's another question. If He knows about a coming evil, but doesn't prevent it (He is omnipotent after all), how does he escape culpability?

I don't know the answer to these questions, but I do know that God is good.

If He knows about a coming evil, but doesn't prevent it (He is omnipotent after all), how does he escape culpability?

God not only knows about the "coming evil," but he knows whether or not he is going to intervene, huh? And if God knows that he is going to intervene, then he knows that there is, in fact, NO coming evil. He, in fact, knows only of the coming good, i.e., his intervention.

Thus God cannot know of a coming evil that is not predestined to occur. Because if God knows its not going to occur, then he knows that there is no evil on the way.

Ya got that?

We Calvinists regard this theology as easy. We think the anti-Calvinists are choking on easy stuff.

We are not choking, there is nothing hard to understand here friend.

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned [1 Cor. 2:14].

But the natural man cannot receive the things of God. Why not? Because they are foolishness to him. If you are not a Christian, my friend, what I am saying seems foolish to you. If it doesn’t, there is something wrong with you or there is something wrong with me—one of us is wrong. God says the natural man finds the preaching of the cross of Christ for salvation foolish. It simply does not make sense to him.

“Neither can he know them.” When I was a student, I had the high-minded notion that anything that any man wrote I could understand. Well, I have found that isn’t true. Certainly I cannot understand the Word of God until the Spirit of God opens my heart and mind to understand. It is spiritually discerned. Only the Spirit of God can take the things of Christ and show them unto us. The Lord Jesus said that:

“Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you” (John 16:13–14).

My friend, unless the Spirit of God shows you the things of Christ, this Epistle to the Corinthians will mean very little to you.

BigMack

We are not choking, there is nothing hard to understand here friend. No, you still don't understand my point.

Re-read what Paul says in 1 Corinthians 2. He says that the natural man receives not the things of God.

That means that the unregenerate sinner does not receive the things of God.

That, in turn, means that regeneration has to precede repentant faith. And that means that the Calvinistic position is correct.

QED

Thus God cannot know of a coming evil that is not predestined to occur. Because if God knows its not going to occur, then he knows that there is no evil on the way.?

Did he know about Eden?...P ya have a smaller God than I do!

Did he know about Eden?...P ya have a smaller God than I do!

He knows everything. He knows the end from the beginning. He knew from the beginning of time that you would ask that question and that you would ask it tonight. And he knew from the beginning of time what your next post will say.

So why is my God supposedly smaller than yours? Are you saying that you do not worship the God of the Bible? Or are you accusing me of worshiping some other God?

What exactly is your point. God knows, but I don't.

The bulk of the book of Romans is a series of "ti ouv" questions (what therefore or "what then"). Paul's concern in the book is to demonstrate the new place of Gentile and Jewish believers in the plan of God.

The final few chapters deal with details of Christian living and specific issues related to the church in Rome.

There is no denying the above.

It would be wrong, however, to suggest that Paul's arguments relate exclusively to the Jew/Gentile discussion. Many are to be universally applied. On the other hand, it would be a mistake to not see the connection of every point Paul makes to Paul's overall theme of the changed status of Jew and Gentile.

In Romans 9, Paul IS distinguishing between those who are and those who are not God's children. He is explaining that God's promise to Israel hadn't failed, but that it had always been to the children of promise, not to the children of heredity. He goes on to say that God can choose as special whom God wishes.

God loved Jacob and hated Esau. God hardened Pharaoh. The Potter can make pots for whatever use he wishes.

All of the above are part of Paul's argument that God can choose the children of promise instead of the children of heredity. (Esau and Jacob had the same heredity.) Paul says the children of promise are those who believe, whether Jew or Gentile. Therefore, better to be a believing Gentile than a non-believing Jew.

22 And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted (katnrtismena) for destruction,23 and that He might make known the riches of His glory on vessels of kindness, that He before prepared (prontoimasen )for glory, whom also He

Some will rail against God and say, "How could you make me for this purpose?"

God will say, "You, too, could have believed."

"And what does this arguing accomplish?"

"Arguing"? It's called, "defending the faith once for all time delivered".

God thinks that's the most important thing a Christian can do. In fact ... as he plainly shows in Jude 13, he has reserved the blackest darkness forever for those who suppress the truth and teach lies. That's an even worse fate than eeeeeevil unrepentant abortionists have in store for them. It's quite revealing to find out what God thinks is the worst behavior people can engage in, isn't it?

I am sorry, but nobody could honestly claim Romans 9 does not apply to the Gentiles (for crying out loud, it even says so!!!!!!) Unless of course, you have an agenda to exalt yourself above God.

It says so?

For I could wish that myself were accursed from Christ for my brethren,my kinsmen according to the flesh....whose are the fathers and of whom as concerning the flesh Christ came,(Rom.9:3,5)

Now, Paul is speaking about his race, those of his flesh. Every mention of Gentiles in the passages between 9-11 relate to the Jewish nation

Are you going to be another Calvinist that just yaps and then proves nothing?

BTW, if man is not good, as (shock) even this author agrees,

Why the shock, Arminius and Wesley both held to a very strong view of depravity.

how is it possible for a person to choose good?

It is possible if God makes it possible (2Cor.4:6)I find it interesting that all the Calvinists love to talk about God's omnipotence but can't allow Him to figure a way for man to choose for or against Him. That is too hard for God to accomplish!

If man is opposed to good, he will continue to choose evil. Total Depravity is the truth, but Arminians like this author say that man is messed up, yet he can still come to Christ. What utter stupidity. Man is dead in sin and is a SLAVE according to Scripture. He will NOT come. It is only the grace of God which makes him come.

And I,if be lifted up from the earth, will draw all men unto me.(Jn.12:32)

So far, you've not said one thing that isn't typical Calvinist rhetoric.

Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.