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Pope's ruling bars Blair from taking Communion with family
The London Times ^
| April 17, 2003
| Richard Owen in Rome and Tom Baldwin
Posted on 04/17/2003 1:05:24 PM PDT by Willie Green
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To: SoothingDave
Nice replies to some vexing questions.
Yes... the Church has laws that are expected to be obeyed, and yes... it can be an affront to others who are not of the same opinion, or belief. But what good would Cannon Law be were it not to be followed strictly?
Those who oppose such rules should repect the Catholics who do.
In the end God will decide what's just.
As a practicing Catholic I choose to follow the teachings of the church.
I could not simply walk into a Jewish Synagogue and expected to be treated as a Jew, even though we are all of the belief in one God. You respect the differences that are out there, and choose your own faith, and practices.
161
posted on
04/17/2003 3:10:10 PM PDT
by
Northern Yankee
(Freedom.... needs a soldier !)
To: AnalogReigns
The biblical warning was clearly to the individual to examine himself and determine properly or face the consequences. Why have some churches taken it upon themselves to come between the individual and God? Don't they trust in God's judgement? Remember: "vengence is mine, saith the Lord".
To: ellery
It almost seems like there are interesting federalist parallels here -- that the RC and Orthodox churches are organized based on strong, central governance, and other Christian denominations are more decentralized. It's Adams vs. Jefferson! (no offense meant to anyone...not trying to minimize theological differences)Very cogent observation. Many of our founding fathers had at least a Protestant and specifically Calvinist education--and John Calvin in particular helped define (from the Bible) the basis of representative leadership (rule by elders or deacons) found in most Protestant churches (theologically Calvinist or not) today.
That we providentially also have a representative secular government--from a constitution formed by Calvinistical Protestant educated (that doesn't make them Calvinist or even necessarily Christian) founders I think is no accident.
(but hey, Calvinists like me never think anything is by accident...)
To: TheBattman; kstewskis
Careful... Most Catholics are very proud of their faith, and are willing to defend it to their death.
During the Boxer Rebellion in China, over 1300 Catholics were given a chance by the Chinese to step on the crucifix and live, or to walk around it and die.
These Catholics chose to walk around the crucifix, and were shot to death.
Most people who truly live their faith are not willing to compromise on this faith.
Have a blessed Holy Thursday!
164
posted on
04/17/2003 3:16:11 PM PDT
by
Northern Yankee
(Freedom.... needs a soldier !)
To: SoothingDave
This passage of scripture refers to taking communion in
a state of unforgiveness toward your brother. If you're
a Catholic and take communion while holding a grudge
against anyone, you eat and drink with the probability
of becoming physically sick or even falling asleep in
death as many had already done. I personally don't want
to take communion in any group where I'm not welcome.
165
posted on
04/17/2003 3:17:08 PM PDT
by
Twinkie
To: Willie Green
A large part of my family is Catholic and when I attend Church with them or go to one of their funerals it is always made clear that the Communion is for Catholics and the rest of us may receive a blessing.
On the other hand at my Presbyterian Church our minister always makes it clear that all Christians are welcome at the Lords Table.
An interesting difference, and one that has made me keep my seat, even when a pall bearer, rather than receive a blessing where I am not really welcome.
166
posted on
04/17/2003 3:17:51 PM PDT
by
HoustonCurmudgeon
(Compassionate Conservative Curmudgeon)
To: lugsoul
Sorry, but terms such as
true presence or
real presence, refer to the
physical presence of Christ at the Eucharist. The fact that you don't share this belief seems to me to speak in favor of the Pope's actions in this instance.
The Lord's Supper has a different meaning to you than it does to Catholics and others who believe Christ to be physically present. It's fair that we don't impose our belief upon your church just as it's fair that you don't impose your belief upon ours.
As a member of a Protestant congregation which believes in the true presence, I generally attend Catholic Mass when I can't find a church of my own denomination within range; I prefer to observe a service where Christ is believed to be present than to participate in a service where He is believed not to be present.
To: surelyclintonsbaddream
I didn't realize that Catholics were more precious to him...We aren't. We do however believe in a faith that is precious to us, and follow the Laws that are governed by our church.
I assume you follow the laws that are handed down by your church?
I would never dream of being so presumptious as to think that your rules, or Laws were any less important to you as the doctrine that I believe in.
God Bless, and have a Holy Thursday!
168
posted on
04/17/2003 3:23:47 PM PDT
by
Northern Yankee
(Freedom.... needs a soldier !)
To: Salvation
Please understand. I do not intend to participate in teaching my daughter that a church hierarchy decides who participates in the sacraments by determining whose faithful interpretations of the Bible are satisfactory for them to be qualified as "real" Christians.
169
posted on
04/17/2003 3:25:23 PM PDT
by
lugsoul
To: Willie Green
John Paul II is issuing a new encyclical that The Times has learnt will explicitly forbid Protestants like the Prime Minister taking Communion with Catholics such as Cherie Blair and their children. As far as some Catholic theologians are concerned, Protostants are equally as much heretics as Muslims.
To: JohnGalt
"alter" ??????????
(Class of '98)
171
posted on
04/17/2003 3:28:48 PM PDT
by
APBaer
To: Mr. Lucky
I prefer to observe a service where Christ is believed to be present than to participate in a service where He is believed not to be present. Whenever two or more gather in His name He is present, that is the Biblical standard, regardless of whether anyone is taking the Lord's table or not.
To: Willie Green
No Toad-in-the-holes for the Pope, either.
To: AnalogReigns
Thank you for the information. My mother was brought up Episcopal (father was hard shell Baptist and most all of my friends growing up were Catholic, so I certainly was exposed to some "diversity") and I was baptised Episcopal.
My wife (raised Methodist) and I "church shopped" for some time and finally found a home in a Disciples of Christ congregation. It's a very personal decision and one conclusion I got from the process was that finding the right congregation and minister is the hard part.
The fact that Blair takes his faith seriously conflicts with my image of a leader of the Labour Party, but I'm glad he does. It may be the main thing that has created what seems to be a sincere personal bond between him and Bush.
174
posted on
04/17/2003 3:33:52 PM PDT
by
katana
To: ninenot; sinkspur; ELS; BlackElk; Aquinasfan; NYer; Catholicguy; Desdemona; maryz; patent; ...
PING!
Interesting discussions...
175
posted on
04/17/2003 3:39:15 PM PDT
by
Northern Yankee
(Freedom.... needs a soldier !)
To: JohnGalt
Not the same thing at all. The Eucharist is for a community of believers, and perhaps Mr. Blair considers himself to be a part of that community, even if he has yet to declare his conversion publicly. Mr. Clinton, on the other hand, is a piece of manure.
To: AnAmericanMother
As a lifelong Episcopalian, I was unaware that our Doctrine recognizes the "real presence" in the Eucharist. Christ is present only in the "spiritual" sense in our Communion according to everything I,ve been taught. Also no parish I,ve belonged to had "High Holy Days of Obligation". Maybe you are so "High Church" you are indistinguishable from real Catholics.
To: lugsoul
" I do not intend to participate in teaching my daughter that a church hierarchy decides who participates in the sacraments by determining whose faithful interpretations of the Bible are satisfactory for them to be qualified as "real" Christians."Sorry, two matters seem to be mixed up. First who is a 'real' Christian and secondly, what is the 'real presence'. Catholics rites consider all who are baptized in the name of the Father, Son and Holy Spirit as Christians.
In the coming Saturday night Easter vigil Protestants coming into the Church are considered Christians and not considered Catechumens (Unbaptized). Those that were Protestants receive the Sacraments of Reconciliation, Confirmation and the Eucharist but not Baptism because they are Christians.
In our Communion, you are asked to say Amen if believe you are receiving the actual body of Christ. If you can't truly say Amen, just don't go to receive. You are a Christian if you believe in Christ, you are a Catholic if you believe in the real presence. Go to the Easter vigil and see for yourself.
178
posted on
04/17/2003 4:02:00 PM PDT
by
ex-snook
(American jobs needs balanced trade - WE BUY FROM YOU, YOU BUY FROM US)
To: ex-snook
That is an interesting dichotomy. So, are you saying that Catholics believe that some Christians cannot participate in a holy sacrament. What other categories and strata of Christians are there?
179
posted on
04/17/2003 4:07:14 PM PDT
by
lugsoul
To: Iowegian
Traditionally churches and communities have been less individualistic than we are today in urban America. You may be correct that churches shouldn't concern themselves in the examination of conscience, however, historically its rather new that they have not. Closed or open communion isn't a Protestant/Catholic issue, its really a modern vs. traditional approach issue. In your typical small community (where most throughout most of history have lived) everyone knew everyone's "lifestyle" anyway, so it wasn't a long stretch for the church to believe it was a part of their pastoral responsibility to help its member's examine themselves--forbidding communion to those who didn't measure up.
Always, ALWAYS, closed communion has been a contentious issue--involving the necessary nettlesome confrontation of Church discipline, which is probably the real reason most modern churches have done away with it.
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