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To: jude24
I agree with you that when the Mark of the Beast is received the people receiving it will know exactly what it is and who they are pledging their allegiance to.

The Mark won't be something that we can get and say, "Oops! I didn't mean to do that, how did that happen?"
1,561 posted on 09/24/2002 12:14:09 PM PDT by ksen
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To: ksen; jude24; fortheDeclaration; xzins; Jean Chauvin; CCWoody; the_doc; Jerry_M; nobdysfool; ...
"I agree with you that when the Mark of the Beast is received the people receiving it will know exactly what it is and who they are pledging their allegiance to. The Mark won't be something that we can get and say, "Oops! I didn't mean to do that, how did that happen?"

Is everyone soon to receive a bar code on his forehead and/or right hand in order to buy and sell goods? Is the government going to force people to have a computer chip inserted in their right hand for identification purposes? While these things are possible, they have absolutely nothing to do with the mark of the beast spoken of in Revelation.

In the Old Testament God spoke of total allegiance to Him and His law as a putting of the law on the forehead and on the hands: “You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes” (Dt. 6:8).

In Revelation, those who are faithful to Christ, “the ones who follow the Lamb wherever He goes” (Rev. 14:4), are said to have “His [the Lamb’s] Father’s name written on their foreheads” (Rev. 14:1).

John also refers to it as a seal: “Do not harm the earth, the sea, or the trees till we have sealed the servants of our God on their foreheads” (Rev. 7:3).

The Lord tells the church at Sardis: “He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more. And I will write on him the name of My God and the name of the city of My God, the New Jerusalem...” (Rev. 3:12).

Even after the second coming John says, “His name shall be on their foreheads” (Rev. 22:4).

In the old covenant “Aaron bore on his forehead the name of the Lord inscribed on the crown on the front of the priestly mitre.” [Meredith G. Kline, Images of the Spirit, (Grand Rapids: Baker, 1980), p. 54.]

It is obvious that having the name of Christ (or God the Father, Rev. 14:1) on the forehead is not meant to be taken literally but is representative of allegiance to God, ownership by God, and even the presence of God the Holy Spirit.

Therefore, the mark of the beast should be viewed as “the Satanic parody of the ‘seal of God’ on the foreheads and hands of the righteous....

Israel has rejected Christ, and is ‘marked’ with the seal of Rome’s total lordship; she has given her allegiance to Caesar, and is obedient to his rule and law. Israel chose to be saved by the pagan state, and persecuted those who sought salvation in Christ.” [Chilton, p. 342]

The mark of the beast is a counterfeit of God’s seal on His people. Those who give their allegiance to Caesar and the Roman state have social respectability and the benefits that go with it (economic, political, religious, etc.).

The Roman state demanded total allegiance to Caesar; everyone was required to make an offering of incense unto Caesar as God. “All who dwell on the earth will worship him [the beast], whose names have not been written in the Book of Life...” (Rev. 13:8).

But Christians refused to worship the beast and thus were persecuted unto death and became economic and social outcasts. The mark of the beast reflects a wicked heart that worships and serves Caesar.

“The imagery no doubt comes from the practice of branding slaves with the mark of their master.” [Philip Edgecumbe Hughes, The Book of the Revelation, pp. 153-54.]

Christians are slaves of Christ; all others are slaves of Satan.

Revelation 13 focuses on the Roman empire and the beast—Nero Caesar.

Things look very bleak for the church in chapter 13, but in chapter 14 the prophet focuses his attention upon Christ and His people.

Those who persecute the church, who worship the beast, will receive their due:

“If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation.

He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment ascends forever and ever” (Rev. 14:9-11).

But Christians are blessed: “‘Blessed are the dead who die in the Lord from now on.’ ‘Yes,’ says the Spirit, ‘that they may rest from their labors, and their works follow them’” (v. 13).

Although these words should comfort Christians of all ages, they were written specifically to comfort believers suffering the persecution of Nero—the Beast.

This truth is confirmed when the many time indicators within Revelation are considered.

John wrote, “The Revelation of Jesus Christ, which God gave Him to show His servants things which must shortly take place.... Blessed is he who reads...for the time is near.... The Lord God...sent His angel to show His servants the things which must shortly take place” (Rev. 1:1-3; 22:6).

Five times Jesus Christ declared, “I am coming quickly” (2:16; 3:11; 22:7, 12, 20); He was referring to His coming to judge apostate Israel and their Roman accomplices in the persecution of the church (this judgment occurred in A.D. 67-70).

But He promised to spare a faithful first-century church from the coming conflagration: “Because you have kept My command to persevere, I also will keep you from the hour of trial which shall come upon the whole world” (3:10).

The purpose of the references to the millennium, the second coming, the final judgment and the eternal state is to give persecuted first-century Christians a glimpse of the church’s glorious future.

The significance of the book of Revelation to its first-century audience must no longer be ignored. ~~~ Brian Schwertley

1,605 posted on 09/24/2002 3:10:06 PM PDT by Matchett-PI
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