Posted on 07/25/2002 7:23:40 AM PDT by xzins
You might wanna hang on to the viper title. :-0)
Is your salvation "contingent" upon anything other than belief?
Grace is free. It is not some "Star Wars" force, it is God's attitude toward us, "God so loved the World that he gave his only begotten son." God has love toward every sinner despite their rebellion.
Salvation is contingent upon belief. "That whosoever believes in him..." That means it is open to everyone,
Salvation is impossible to lose, "Shall not perish but have evelasting life." If it is everlasting, then from the moment you "have" it, it is impossible to lose.
Now if there is anything "I" must do to keep that salvation, then I am responsible for my own salvation and Jesus death on the cross is meaningless. My enduring to the end is entirely the responsibility of the Holy Spirit.
A belief that someone can "lose" their salvation is clearly an overemphasis on the responsibility of man. If I am saved I WILL endure to the end. God does not need my help in getting me there. I did not die on the cross, so there's nothing I can do that will atone for any of my own sins, and if I am truly saved, then it is impossible for me to commit any sin for which God has not already forgiven me.
Like how many degrees if seperation, though it seem like hell, its really not!
Uh Oh. What will the Arminians think of me now?
You're not straddling this fence with me are you Steve?"
I'm content to say that I don't care if they're not there because they never truly believed in the first place, or if they're not there because they stopped believing. Either statement is fine with me.
It's the end result that I'm dealing with. There will be no unbelievers in heaven.
Do you believe there will be unbelievers in heaven? If not, then what about those who claimed to be believers and then recanted their belief? If I understand your position adequately, you will say that they were never truly believers. That's OK with me.
Just as long as he doesn't 'come out of the closet', I won't worry about him either!
Jean
Hardly, because the issue in my post was those who had claimed to be believers and had then recanted.
That we agree there will be no unbelievers in heaven is extremely significant. My view is Arminius' view that is that we shouldn't be so sure of how we discount verses that appear to indicate loss of salvation. The view is that we should counsel people to be steadfast because that is the best advice.
I cannot fathom that anyone who meets the contingency of John 3:16 can possibly end up in hell. If "eternal" life is revokable, then eternal punishment would likewise be revokable. If "Eternal" Punsishment is revokable then there was never any need for the cross.
Eternal means Eternal. Never-ending, irrevocable. What other definitions can there be?
Grace is free. It is not some "Star Wars" force, it is God's attitude toward us, "God so loved the World that he gave his only begotten son." God has love toward every sinner despite their rebellion.
Let me say that mercy is God's "attitude" toward some of us in the world. I'm not sure exactly what you mean when you say that "God has love toward every sinner" unless you mean that the common grace extends to every man alike. Nevertheless God does not love everyone:
Pro 11:20 They that are of a froward heart [are] abomination to the LORD: but [such as are] upright in [their] way [are] his delight.
Pro 16:5 Every one [that is] proud in heart [is] an abomination to the LORD: [though] hand [join] in hand, he shall not be unpunished.
Psa 11:5 The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth.
Salvation is contingent upon belief. "That whosoever believes in him..." That means it is open to everyone,
con·tin·gent
n.
An event or condition that is likely but not inevitable.
A share or quota, as of troops, contributed to a general effort.
A representative group forming part of an assemblage.
"We have obtained a lot, being predestinated according to His purpose who worketh all things. He, therefore, worketh the beginning of our belief who worketh all things; because faith itself does not precede that calling of which it is said: "For the gifts and calling of God are without repentance;" and of which it is said: "Not of works, but of Him that calleth"; and the election which the Lord signified when He said: "Ye have not chosen me, but I have chosen you." For He chose us, not because we believed, but that we might believe, lest we should be said first to have chosen Him, and so His word be false (which be it far from us to think possible), "Ye have not chosen me, but I have chosen you." Neither are we called because we believed, but that we may believe; and by that calling which is without repentance it is effected and carried through that we should believe. ~ Bishop Saint Augustine of Hippo
Salvation is impossible to lose, "Shall not perish but have everlasting life." If it is everlasting, then from the moment you "have" it, it is impossible to lose.
Of course; "For the gifts and calling of God are without repentance."
1Jo 5:13 These things have I written unto... that ye may know that ye have eternal life,....
He has already PERFECTED FOREVER those who are being sanctified. And all the Calvinist will say of this: "Be comforted."
Now if there is anything "I" must do to keep that salvation, then I am responsible for my own salvation and Jesus death on the cross is meaningless. My enduring to the end is entirely the responsibility of the Holy Spirit.
He, therefore, worketh the beginning of our belief who worketh all things;....
Eph 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
... and by that calling which is without repentance it is effected and carried through that we should believe. Therefore, let us pursue the whole law of God not "as though it were by works," but "by faith." (Romans 9:32)
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